Tuesday, Safar 28, 1448 AH · Aug 11, 2026

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صحیح بخاری

Sahih Bukhari

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صحیح بخاری #5275

حَدَّثَنَي إِسْحَاقُ الْوَاسِطِيُّ حَدَّثَنَا خَالِدٌ عَنْ خَالِدٍ الْحَذَّائِ عَنْ عِکْرِمَةَ أَنَّ أُخْتَ عَبْدِ اللَّهِ بْنِ أُبَيٍّ بِهَذَا وَقَالَ تَرُدِّينَ حَدِيقَتَهُ قَالَتْ نَعَمْ فَرَدَّتْهَا وَأَمَرَهُ يُطَلِّقْهَا وَقَالَ إِبْرَاهِيمُ بْنُ طَهْمَانَ عَنْ خَالِدٍ عَنْ عِکْرِمَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَطَلِّقْهَا وَعَنْ أَيُّوبَ بْنِ أَبِي تَمِيمَةَ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ جَائَتْ امْرَأَةُ ثَابِتِ بْنِ قَيْسٍ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي لَا أَعْتِبُ عَلَی ثَابِتٍ فِي دِينٍ وَلَا خُلُقٍ وَلَکِنِّي لَا أُطِيقُهُ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ قَالَتْ نَعَمْ

Narrated Ibn `Abbas: The wife of Thabit bin Qais came to Allah's Apostle and said, "O Allah's Apostle! I do not blame Thabit for any defects in his character or his religion, but I cannot endure to live with him." On that Allah's Apostle said, "Will you return his garden to him?" She said, "Yes."

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← أَيُّوبَ بْنِ أَبِي تَمِيمَةَ،

صحیح بخاری · كِتَاب الطَّلَاقِ · Hadith 5275

صحیح بخاری #5276

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَکِ الْمُخَرِّمِيُّ حَدَّثَنَا قُرَادٌ أَبُو نُوحٍ حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ عَنْ أَيُّوبَ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ جَائَتْ امْرَأَةُ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ يَا رَسُولَ اللَّهِ مَا أَنْقِمُ عَلَی ثَابِتٍ فِي دِينٍ وَلَا خُلُقٍ إِلَّا أَنِّي أَخَافُ الْکُفْرَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ فَقَالَتْ نَعَمْ فَرَدَّتْ عَلَيْهِ وَأَمَرَهُ فَفَارَقَهَا

Narrated Ibn `Abbas: The wife of Thabit bin Qais bin Shammas came to the Prophet and said, "O Allah's Apostle! I do not blame Thabit for any defects in his character or his religion, but I am afraid that I (being a Muslim) may become unthankful for Allah's Blessings." On that, Allah's Apostle said (to her), 'Will you return his garden to him?" She said, "Yes." So she returned his garden to him and the Prophet told him to divorce her.

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← أَيُّوبَ ← جَرِيرُ بْنُ حَازِمٍ، ← قُرَادٌ أَبُو نُوحٍ، ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ الْمُخَرِّمِيُّ،

صحیح بخاری · كِتَاب الطَّلَاقِ · Hadith 5276

صحیح بخاری #5277

حَدَّثَنَا سُلَيْمَانُ حَدَّثَنَا حَمَّادٌ عَنْ أَيُّوبَ عَنْ عِکْرِمَةَ أَنَّ جَمِيلَةَ فَذَکَرَ الْحَدِيثَ

Narrated `Ikrima: that Jamila... Then he related the whole ,Hadith, (i.e. 199).

عِكْرِمَةَ ← أَيُّوبَ ← حَمَّادٍ، ← سُلَیْمَانَ

صحیح بخاری · كِتَاب الطَّلَاقِ · Hadith 5277

صحیح بخاری #5278

حَدَّثَنَا أَبُو الْوَلِيدِ حَدَّثَنَا اللَّيْثُ عَنْ ابْنِ أَبِي مُلَيْکَةَ عَنْ الْمِسْوَرِ بْنِ مَخْرَمَةَ الزُّهْرِيِّ قَالَ سَمِعْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ بَنِي الْمُغِيرَةِ اسْتَأْذَنُوا فِي أَنْ يَنْکِحَ عَلِيٌّ ابْنَتَهُمْ فَلَا آذَنُ

Narrated Al-Miswar bin Makhrama Az-Zuhri: I heard the Prophet saying, "Banu Al-Mughira have asked my leave to let `Ali marry their daughter, but I give no leave to this effect."

المِسْوَرِ بْنِ مَخْرَمَةَ الزُّهْرِيِّ، ← ابْنِ أَبِي مُلَيْکَةَ ← اللَّيْثُ ← أَبُو الْوَلِيدِ،

صحیح بخاری · كِتَاب الطَّلَاقِ · Hadith 5278

صحیح بخاری #5279

حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ قَالَ حَدَّثَنِي مَالِکٌ عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ عَنْ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا زَوْجِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ کَانَ فِي بَرِيرَةَ ثَلَاثُ سُنَنٍ إِحْدَی السُّنَنِ أَنَّهَا أُعْتِقَتْ فَخُيِّرَتْ فِي زَوْجِهَا وَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْوَلَائُ لِمَنْ أَعْتَقَ وَدَخَلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْبُرْمَةُ تَفُورُ بِلَحْمٍ فَقُرِّبَ إِلَيْهِ خُبْزٌ وَأُدْمٌ مِنْ أُدْمِ الْبَيْتِ فَقَالَ أَلَمْ أَرَ الْبُرْمَةَ فِيهَا لَحْمٌ قَالُوا بَلَی وَلَکِنْ ذَلِکَ لَحْمٌ تُصُدِّقَ بِهِ عَلَی بَرِيرَةَ وَأَنْتَ لَا تَأْکُلُ الصَّدَقَةَ قَالَ عَلَيْهَا صَدَقَةٌ وَلَنَا هَدِيَّةٌ

Narrated `Aisha: (the wife of the Prophet) Three traditions were established concerning situations in which Barra was involved: When she was manumitted, she was given the option to keep her husband or leave him; Allah's Apostle said, "The wala is for the one who manumits, Once Allah's Apostle entered the house while some meat was being cooked in a pot, but only bread and some soup of the house were placed before, him. He said, "Don't I see the pot containing meat?" They said, "Yes, but that meat was given to Barira in charity (by someone), and you do not eat what it given in charity."The Prophet said "That meat is alms for her, but for us it is a present."

عَائِشَةَ زَوْجِ النَّبِيِّ ← الْقَاسِمِ بْنِ مُحَمَّدٍ، ← رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ ← مَالِكٍ، ← إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ،

صحیح بخاری · كِتَاب الطَّلَاقِ · Hadith 5279

صحیح بخاری #5280

حَدَّثَنَا أَبُو الْوَلِيدِ حَدَّثَنَا شُعْبَةُ وَهَمَّامٌ عَنْ قَتَادَةَ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ قَالَ رَأَيْتُهُ عَبْدًا يَعْنِي زَوْجَ بَرِيرَةَ

Narrated Ibn `Abbas: I saw him as a slave, (namely, Barira's husband).

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← قَتَادَةَ ← شُعْبَةُ، وَهَمَّامٌ، ← أَبُو الْوَلِيدِ،

صحیح بخاری · كِتَاب الطَّلَاقِ · Hadith 5280

صحیح بخاری #5281

حَدَّثَنَا عَبْدُ الْأَعْلَی بْنُ حَمَّادٍ حَدَّثَنَا وُهَيْبٌ حَدَّثَنَا أَيُّوبُ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ قَالَ ذَاکَ مُغِيثٌ عَبْدُ بَنِي فُلَانٍ يَعْنِي زَوْجَ بَرِيرَةَ کَأَنِّي أَنْظُرُ إِلَيْهِ يَتْبَعُهَا فِي سِکَکِ الْمَدِينَةِ يَبْکِي عَلَيْهَا

Narrated Ibn `Abbas: That was Mughith, the slave of Bani so-and-so, i.e., Barira's husband as if I am now looking at him following her (Barira) along the streets of Medina.

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← أَيُّوبَ ← وُهَيْبٌ، ← عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ،

صحیح بخاری · كِتَاب الطَّلَاقِ · Hadith 5281

صحیح بخاری #5282

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا عَبْدُ الْوَهَّابِ عَنْ أَيُّوبَ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ کَانَ زَوْجُ بَرِيرَةَ عَبْدًا أَسْوَدَ يُقَالُ لَهُ مُغِيثٌ عَبْدًا لِبَنِي فُلَانٍ کَأَنِّي أَنْظُرُ إِلَيْهِ يَطُوفُ وَرَائَهَا فِي سِکَکِ الْمَدِينَةِ

Narrated Ibn `Abbas: Barira's husband was a black slave called Mughith, the slave of Bani so-and-so-- as if I am seeing him now, walking behind her along the streets of Medina.

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← أَيُّوبَ ← عَبْدُ الْوَهَّابِ، ← قُتَيْبَةُ بْنُ سَعِيدٍ

صحیح بخاری · كِتَاب الطَّلَاقِ · Hadith 5282

صحیح بخاری #5283

حَدَّثَنَا مُحَمَّدٌ أَخْبَرَنَا عَبْدُ الْوَهَّابِ حَدَّثَنَا خَالِدٌ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ أَنَّ زَوْجَ بَرِيرَةَ کَانَ عَبْدًا يُقَالُ لَهُ مُغِيثٌ کَأَنِّي أَنْظُرُ إِلَيْهِ يَطُوفُ خَلْفَهَا يَبْکِي وَدُمُوعُهُ تَسِيلُ عَلَی لِحْيَتِهِ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِعبَّاسٍ يَا عَبَّاسُ أَلَا تَعْجَبُ مِنْ حُبِّ مُغِيثٍ بَرِيرَةَ وَمِنْ بُغْضِ بَرِيرَةَ مُغِيثًا فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْ رَاجَعْتِهِ قَالَتْ يَا رَسُولَ اللَّهِ تَأْمُرُنِي قَالَ إِنَّمَا أَنَا أَشْفَعُ قَالَتْ لَا حَاجَةَ لِي فِيهِ

Narrated Ibn `Abbas: Barira's husband was a slave called Mughith, as if I am seeing him now, going behind Barira and weeping with his tears flowing down his beard. The Prophet said to `Abbas, "O `Abbas ! are you not astonished at the love of Mughith for Barira and the hatred of Barira for Mughith?" The Prophet then said to Barira, "Why don't you return to him?" She said, "O Allah's Apostle! Do you order me to do so?" He said, "No, I only intercede for him." She said, "I am not in need of him."

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← خَالِدٌ، ← عَبْدُ الْوَهَّابِ، ← مُحَمَّدٍ

صحیح بخاری · كِتَاب الطَّلَاقِ · Hadith 5283

صحیح بخاری #5284

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَائٍ أَخْبَرَنَا شُعْبَةُ عَنْ الْحَکَمِ عَنْ إِبْرَاهِيمَ عَنْ الْأَسْوَدِ أَنَّ عَائِشَةَ أَرَادَتْ أَنْ تَشْتَرِيَ بَرِيرَةَ فَأَبَی مَوَالِيهَا إِلَّا أَنْ يَشْتَرِطُوا الْوَلَائَ فَذَکَرَتْ ذَلِکَ لِلنَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ اشْتَرِيهَا وَأَعْتِقِيهَا فَإِنَّمَا الْوَلَائُ لِمَنْ أَعْتَقَ وَأُتِيَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِلَحْمٍ فَقِيلَ إِنَّ هَذَا مَا تُصُدِّقَ بِهِ عَلَی بَرِيرَةَ فَقَالَ هُوَ لَهَا صَدَقَةٌ وَلَنَا هَدِيَّةٌ

Narrated Al-Aswad: Aisha intended to buy Barira, but her masters stipulated that her wala wound be for them. Aisha mentioned that to the Prophet who said (to `Aisha), "Buy and manumit her, for the wala is for the one who manumits." Once some me; was brought to the Prophet and was said, "This meat was given in charity to Barira. " The Prophet said, "It an object of charity for Barira and present for us." Narrated Adam: Shu`ba relate the same Hadith and added: Barira was given the option regarding her husband.

الْأَسْوَدِ، ← إِبْرَاهِيمُ: ← الْحَكَمِ، ← شُعْبَةُ ← عَبْدُ اللَّهِ بْنُ رَجَاءٍ،

صحیح بخاری · كِتَاب الطَّلَاقِ · Hadith 5284

صحیح بخاری #5285

حَدَّثَنَا آدَمُ حَدَّثَنَا شُعْبَةُ وَزَادَ فَخُيِّرَتْ مِنْ زَوْجِهَا

Narrated Nafi`: Whenever Ibn `Umar was asked about marrying a Christian lady or a Jewess, he would say: "Allah has made it unlawful for the believers to marry ladies who ascribe partners in worship to Allah, and I do not know of a greater thing, as regards to ascribing partners in worship, etc. to Allah, than that a lady should say that Jesus is her Lord although he is just one of Allah's slaves."

نَافِعٍ ← لَيْثٌ، ← قُتَيْبَةُ،

صحیح بخاری · كِتَاب الطَّلَاقِ · Hadith 5285

صحیح بخاری #5286

حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا لَيْثٌ عَنْ نَافِعٍ أَنَّ ابْنَ عُمَرَ کَانَ إِذَا سُئِلَ عَنْ نِکَاحِ النَّصْرَانِيَّةِ وَالْيَهُودِيَّةِ قَالَ إِنَّ اللَّهَ حَرَّمَ الْمُشْرِکَاتِ عَلَی الْمُؤْمِنِينَ وَلَا أَعْلَمُ مِنْ الْإِشْرَاکِ شَيْئًا أَکْبَرَ مِنْ أَنْ تَقُولَ الْمَرْأَةُ رَبُّهَا عِيسَی وَهُوَ عَبْدٌ مِنْ عِبَادِ اللَّهِ

Narrated Ibn 'Abbas: The pagans were of two kinds as regards their relationship to the Prophet and the Believers. Some of them were those with whom the Prophet was at war and used to fight against, and they used to fight him; the others were those with whom the Prophet made a treaty, and neither did the Prophet fight them, nor did they fight him. If a lady from the first group of pagans emigrated towards the Muslims, her hand would not be asked in marriage unless she got the menses and then became clean. When she became clean, it would be lawful for her to get married, and if her husband emigrated too before she got married, then she would be returned to him. If any slave or female slave emigrated from them to the Muslims, then they would be considered free persons (not slaves) and they would have the same rights as given to other emigrants. The narrator then mentioned about the pagans involved with the Muslims in a treaty, the same as occurs in Mujahid's narration. If a male slave or a female slave emigrated from such pagans as had made a treaty with the Muslims, they would not be returned, but their prices would be paid (to the pagans).

ابْنِ عَبَّاسٍ ← عَطَاءٌ ← ابْنُ جُرَيْجٍ، ← هِشَامٍ ← إِبْرَاهِيمُ بْنُ مُوسَى،

صحیح بخاری · كِتَاب الطَّلَاقِ · Hadith 5286

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