Sahih Bukhari

حَدَّثَنِي مُحَمَّدٌ أَخْبَرَنَا وَکِيعٌ أَخْبَرَنَا شُعْبَةُ عَنْ قَتَادَةَ عَنْ أَنَسٍ قَالَ رَخَّصَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِلزُّبَيْرِ وَعَبْدِ الرَّحْمَنِ فِي لُبْسِ الْحَرِيرِ لِحِکَّةٍ بِهِمَا

Narrated `Ali bin Abi Talib: The Prophet gave me a silk suit. I went out wearing it, but seeing the signs of anger on his face, I tore it and distributed it among my wives.

عَلِيِّ بْنِ أَبِي طَالِبٍ ← زَيْدِ بْنِ وَهْبٍ ← عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، ← شُعْبَةُ ← غُنْدَرٌ، ← مُحَمَّدُ بْنُ بَشَّارٍ، ← شُعْبَةُ ← سُلَيْمَانُ بْنُ حَرْبٍ

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا شُعْبَةُ ح و حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا غُنْدَرٌ حَدَّثَنَا شُعْبَةُ عَنْ عَبْدِ الْمَلِکِ بْنِ مَيْسَرَةَ عَنْ زَيْدِ بْنِ وَهْبٍ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ قَالَ کَسَانِي النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حُلَّةً سِيَرَائَ فَخَرَجْتُ فِيهَا فَرَأَيْتُ الْغَضَبَ فِي وَجْهِهِ فَشَقَّقْتُهَا بَيْنَ نِسَائِي

Narrated `Abdullah bin `Umar: `Umar saw a silk suit being sold, so he said, "O Allah's Apostle! Why don't you buy it so that you may wear it when delegates come to you, and also on Fridays?" The Prophet said, "This is worn only by him who has no share in the Hereafter." Afterwards the Prophet sent to `Umar a silk suit suitable for wearing. `Umar said to the Prophet, "You have given it to me to wear, yet I have heard you saying about it what you said?" The Prophet said, "I sent it to you so that you might either sell it or give it to somebody else to wear."

عَبْدُ اللَّهِ ← نَافِعٍ ← جُوَيْرِيَةُ، ← مُوسَى بْنُ إِسْمَاعِيلَ،

حَدَّثَنَا مُوسَی بْنُ إِسْمَاعِيلَ قَالَ حَدَّثَنِي جُوَيْرِيَةُ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ أَنَّ عُمَرَ رَضِيَ اللَّهُ عَنْهُ رَأَی حُلَّةَ سِيَرَائَ تُبَاعُ فَقَالَ يَا رَسُولَ اللَّهِ لَوْ ابْتَعْتَهَا تَلْبَسُهَا لِلْوَفْدِ إِذَا أَتَوْکَ وَالْجُمُعَةِ قَالَ إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لَا خَلَاقَ لَهُ وَأَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ بَعْدَ ذَلِکَ إِلَی عُمَرَ حُلَّةَ سِيَرَائَ حَرِيرٍ کَسَاهَا إِيَّاهُ فَقَالَ عُمَرُ کَسَوْتَنِيهَا وَقَدْ سَمِعْتُکَ تَقُولُ فِيهَا مَا قُلْتَ فَقَالَ إِنَّمَا بَعَثْتُ إِلَيْکَ لِتَبِيعَهَا أَوْ تَکْسُوَهَا

Narrated Anas bin Malik: that he had seen Um Kulthum, the daughter of Allah's Apostle , wearing a red silk garment.

اَنَسِ بْنِ مَالِکٍ، ← الزُّهْرِيِّ، ← شُعَيْبٌ ← أبو اليمان

حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ عَنْ الزُّهْرِيِّ قَالَ أَخْبَرَنِي أَنَسُ بْنُ مَالِکٍ أَنَّهُ رَأَی عَلَی أُمِّ کُلْثُومٍ عَلَيْهَا السَّلَام بِنْتِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بُرْدَ حَرِيرٍ سِيَرَائَ

Narrated Ibn `Abbas: For one year I wanted to ask `Umar about the two women who helped each other against the Prophet but I was afraid of him. One day he dismounted his riding animal and went among the trees of Arak to answer the call of nature, and when he returned, I asked him and he said, "(They were) `Aisha and Hafsa." Then he added, "We never used to give significance to ladies in the days of the Pre-lslamic period of ignorance, but when Islam came and Allah mentioned their rights, we used to give them their rights but did not allow them to interfere in our affairs. Once there was some dispute between me and my wife and she answered me back in a loud voice. I said to her, 'Strange! You can retort in this way?' She said, 'Yes. Do you say this to me while your daughter troubles Allah's Apostle?' So I went to Hafsa and said to her, 'I warn you not to disobey Allah and His Apostle.' I first went to Hafsa and then to Um Salama and told her the same. She said to me, 'O `Umar! It surprises me that you interfere in our affairs so much that you would poke your nose even into the affairs of Allah's Apostle and his wives.' So she rejected my advice. There was an Ansari man; whenever he was absent from Allah's Apostle and I was present there, I used to convey to him what had happened (on that day), and when I was absent and he was present there, he used to convey to me what had happened as regards news from Allah's Apostle . During that time all the rulers of the nearby lands had surrendered to Allah's Apostle except the king of Ghassan in Sham, and we were afraid that he might attack us. All of a sudden the Ansari came and said, 'A great event has happened!' I asked him, 'What is it? Has the Ghassani (king) come?' He said, 'Greater than that! Allah's Apostle has divorced his wives! I went to them and found all of them weeping in their dwellings, and the Prophet had ascended to an upper room of his. At the door of the room there was a slave to whom I went and said, "Ask the permission for me to enter." He admitted me and I entered to see the Prophet lying on a mat that had left its imprint on his side. Under his head there was a leather pillow stuffed with palm fires. Behold! There were some hides hanging there and some grass for tanning. Then I mentioned what I had said to Hafsa and Um Salama and what reply Um Salama had given me. Allah's Apostle smiled and stayed there for twenty nine days and then came down." (See Hadith No. 648, Vol. 3 for details)

ابْنِ عَبَّاسٍ ← عُبَيْدِ بْنِ حُنَيْنٍ، ← يَحْيَى بْنِ سَعِيدٍ، ← حَمَّادُ بْنُ زَيْدٍ ← سُلَيْمَانُ بْنُ حَرْبٍ

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ عُبَيْدِ بْنِ حُنَيْنٍ عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ لَبِثْتُ سَنَةً وَأَنَا أُرِيدُ أَنْ أَسْأَلَ عُمَرَ عَنْ الْمَرْأَتَيْنِ اللَّتَيْنِ تَظَاهَرَتَا عَلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَعَلْتُ أَهَابُهُ فَنَزَلَ يَوْمًا مَنْزِلًا فَدَخَلَ الْأَرَاکَ فَلَمَّا خَرَجَ سَأَلْتُهُ فَقَالَ عَائِشَةُ وَحَفْصَةُ ثُمَّ قَالَ کُنَّا فِي الْجَاهِلِيَّةِ لَا نَعُدُّ النِّسَائَ شَيْئًا فَلَمَّا جَائَ الْإِسْلَامُ وَذَکَرَهُنَّ اللَّهُ رَأَيْنَا لَهُنَّ بِذَلِکَ عَلَيْنَا حَقًّا مِنْ غَيْرِ أَنْ نُدْخِلَهُنَّ فِي شَيْئٍ مِنْ أُمُورِنَا وَکَانَ بَيْنِي وَبَيْنَ امْرَأَتِي کَلَامٌ فَأَغْلَظَتْ لِي فَقُلْتُ لَهَا وَإِنَّکِ لَهُنَاکِ قَالَتْ تَقُولُ هَذَا لِي وَابْنَتُکَ تُؤْذِي النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَيْتُ حَفْصَةَ فَقُلْتُ لَهَا إِنِّي أُحَذِّرُکِ أَنْ تَعْصِي اللَّهَ وَرَسُولَهُ وَتَقَدَّمْتُ إِلَيْهَا فِي أَذَاهُ فَأَتَيْتُ أُمَّ سَلَمَةَ فَقُلْتُ لَهَا فَقَالَتْ أَعْجَبُ مِنْکَ يَا عُمَرُ قَدْ دَخَلْتَ فِي أُمُورِنَا فَلَمْ يَبْقَ إِلَّا أَنْ تَدْخُلَ بَيْنَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَزْوَاجِهِ فَرَدَّدَتْ وَکَانَ رَجُلٌ مِنْ الْأَنْصَارِ إِذَا غَابَ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَشَهِدْتُهُ أَتَيْتُهُ بِمَا يَکُونُ وَإِذَا غِبْتُ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَشَهِدَ أَتَانِي بِمَا يَکُونُ مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَکَانَ مَنْ حَوْلَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ اسْتَقَامَ لَهُ فَلَمْ يَبْقَ إِلَّا مَلِکُ غَسَّانَ بِالشَّأْمِ کُنَّا نَخَافُ أَنْ يَأْتِيَنَا فَمَا شَعَرْتُ إِلَّا بِالْأَنْصَارِيِّ وَهُوَ يَقُولُ إِنَّهُ قَدْ حَدَثَ أَمْرٌ قُلْتُ لَهُ وَمَا هُوَ أَجَائَ الْغَسَّانِيُّ قَالَ أَعْظَمُ مِنْ ذَاکَ طَلَّقَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نِسَائَهُ فَجِئْتُ فَإِذَا الْبُکَائُ مِنْ حُجَرِهِنَّ کُلِّهَا وَإِذَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ صَعِدَ فِي مَشْرُبَةٍ لَهُ وَعَلَی بَابِ الْمَشْرُبَةِ وَصِيفٌ فَأَتَيْتُهُ فَقُلْتُ اسْتَأْذِنْ لِي فَأَذِنَ لِي فَدَخَلْتُ فَإِذَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی حَصِيرٍ قَدْ أَثَّرَ فِي جَنْبِهِ وَتَحْتَ رَأْسِهِ مِرْفَقَةٌ مِنْ أَدَمٍ حَشْوُهَا لِيفٌ وَإِذَا أُهُبٌ مُعَلَّقَةٌ وَقَرَظٌ فَذَکَرْتُ الَّذِي قُلْتُ لِحَفْصَةَ وَأُمِّ سَلَمَةَ وَالَّذِي رَدَّتْ عَلَيَّ أُمُّ سَلَمَةَ فَضَحِکَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَبِثَ تِسْعًا وَعِشْرِينَ لَيْلَةً ثُمَّ نَزَلَ

Narrated Um Salama: One night the Prophet woke up, saying, "None has the right to be worshipped but Allah! How many afflictions have been sent down tonight, and how many treasures have been sent down (disclosed)! Who will go and wake up (for prayers) the lady dwellers of these rooms? Many well dressed soul (people) in this world, will be naked on the Day of Resurrection."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ حَدَّثَنَا هِشَامٌ أَخْبَرَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ أَخْبَرَتْنِي هِنْدُ بِنْتُ الْحَارِثِ عَنْ أُمِّ سَلَمَةَ قَالَتْ اسْتَيْقَظَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ اللَّيْلِ وَهُوَ يَقُولُ لَا إِلَهَ إِلَّا اللَّهُ مَاذَا أُنْزِلَ اللَّيْلَةَ مِنْ الْفِتْنَةِ مَاذَا أُنْزِلَ مِنْ الْخَزَائِنِ مَنْ يُوقِظُ صَوَاحِبَ الْحُجُرَاتِ کَمْ مِنْ کَاسِيَةٍ فِي الدُّنْيَا عَارِيَةٍ يَوْمَ الْقِيَامَةِ قَالَ الزُّهْرِيُّ وَکَانَتْ هِنْدٌ لَهَا أَزْرَارٌ فِي کُمَّيْهَا بَيْنَ أَصَابِعِهَا

Narrated Um Khalid bint Khalid: Some clothes were presented to Allah's Apostle as a gift and there was a black Khamisa with it. The Prophet asked (his companions), "To whom do you suggest we give this Khamisa?" The people kept quiet. Then he said, "Bring me Um Khalid," So I was brought to him and he dressed me with it with his own hands and said twice, "May you live so long that you will wear out many garments." He then started looking at the embroidery of that Khamisa and said, "O Um Khalid! This is Sana!" (Sana in Ethiopian language means beautiful.) 'Is-haq, a sub-narrator, said: A woman of my family had told me that she had seen the Khamisa worn by Um Khalid.

حَدَّثَتْنِي أُمُّ خَالِدٍ بِنْتُ خَالِدٍ، ← أَبِي ← إِسْحَاقُ بْنُ سَعِيدِ بْنِ عَمْرِو بْنِ سَعِيدِ بْنِ الْعَاصِ ← أَبُو الْوَلِيدِ،

حَدَّثَنَا أَبُو الْوَلِيدِ حَدَّثَنَا إِسْحَاقُ بْنُ سَعِيدِ بْنِ عَمْرِو بْنِ سَعِيدِ بْنِ الْعَاصِ قَالَ حَدَّثَنِي أَبِي قَالَ حَدَّثَتْنِي أُمُّ خَالِدٍ بِنْتُ خَالِدٍ قَالَتْ أُتِيَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِثِيَابٍ فِيهَا خَمِيصَةٌ سَوْدَائُ قَالَ مَنْ تَرَوْنَ نَکْسُوهَا هَذِهِ الْخَمِيصَةَ فَأُسْکِتَ الْقَوْمُ قَالَ ائْتُونِي بِأُمِّ خَالِدٍ فَأُتِيَ بِي النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَلْبَسَنِيهَا بِيَدِهِ وَقَالَ أَبْلِي وَأَخْلِقِي مَرَّتَيْنِ فَجَعَلَ يَنْظُرُ إِلَی عَلَمِ الْخَمِيصَةِ وَيُشِيرُ بِيَدِهِ إِلَيَّ وَيَقُولُ يَا أُمَّ خَالِدٍ هَذَا سَنَا وَيَا أُمَّ خَالِدٍ هَذَا سَنَا وَالسَّنَا بِلِسَانِ الْحَبَشِيَّةِ الْحَسَنُ قَالَ إِسْحَاقُ حَدَّثَتْنِي امْرَأَةٌ مِنْ أَهْلِي أَنَّهَا رَأَتْهُ عَلَی أُمِّ خَالِدٍ

Narrated Anas: The Prophet forbade men to use saffron.

أَنَسٍ، ← عَبْدُ الْعَزِيزِ، ← عَبْدُ الْوَارِثِ ← مُسَدَّدٌ

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا عَبْدُ الْوَارِثِ عَنْ عَبْدِ الْعَزِيزِ عَنْ أَنَسٍ قَالَ نَهَی النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَتَزَعْفَرَ الرَّجُلُ

Narrated Ibn `Umar: The Prophet forbade Muhrims to wear clothes dyed with Wars or saffron.

ابْنِ عُمَرَ ← عَبْدُ اللہِ بْنُ دِینَارٍ ← سُفْيَانَ، ← أَبُو نُعَيْمٍ،

حَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا سُفْيَانُ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ نَهَی النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَلْبَسَ الْمُحْرِمُ ثَوْبًا مَصْبُوغًا بِوَرْسٍ أَوْ بِزَعْفَرَانٍ

Narrated Al-Bara: The Prophet was of a modest height. I saw him wearing a red suit, and I did not see anything better than him.

الْبَرَاءِ ← أَبِي إِسْحَاقَ ← شُعْبَةُ ← أَبُو الْوَلِيدِ،

حَدَّثَنَا أَبُو الْوَلِيدِ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي إِسْحَاقَ سَمِعَ الْبَرَائَ رَضِيَ اللَّهُ عَنْهُ يَقُولُ کَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَرْبُوعًا وَقَدْ رَأَيْتُهُ فِي حُلَّةٍ حَمْرَائَ مَا رَأَيْتُ شَيْئًا أَحْسَنَ مِنْهُ

Narrated Al-Bara: The Prophet ordered us to observe seven things: To visit the sick; follow funeral processions; say 'May Allah bestow His Mercy on you', to the sneezer if he says, 'Praise be to Allah!; He forbade us to wear silk, Dibaj, Qassiy and Istibarq (various kinds of silken clothes); or to use red Mayathir (silkcushions). (See Hadith No. 253 A, Vol. 8).

الْبَرَاءِ ← مُعَاوِيَةُ بْنُ سُوَيْدِ بْنِ مُقَرِّنٍ، ← أَشْعَثَ، ← سُفْيَانَ، ← قَبِيصَةُ،

حَدَّثَنَا قَبِيصَةُ حَدَّثَنَا سُفْيَانُ عَنْ أَشْعَثَ عَنْ مُعَاوِيَةَ بْنِ سُوَيْدِ بْنِ مُقَرِّنٍ عَنْ الْبَرَائِ رَضِيَ اللَّهُ عَنْهُ قَالَ أَمَرَنَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَبْعٍ عِيَادَةِ الْمَرِيضِ وَاتِّبَاعِ الْجَنَائِزِ وَتَشْمِيتِ الْعَاطِسِ وَنَهَانَا عَنْ سَبْعٍ عَنْ لُبْسِ الْحَرِيرِ وَالدِّيبَاجِ وَالْقَسِّيِّ وَالْإِسْتَبْرَقِ وَالْمَيَاثِرِ الْحُمْرِ

Narrated Sa`id Abu Maslama: I asked Anas (bin Malik), "Did the Prophet use to offer the prayers with his shoes on?" He said, "Yes."

سَعِيدٍ أَبِي مَسْلَمَةَ، ← حَمَّادُ بْنُ زَيْدٍ ← سُلَيْمَانُ بْنُ حَرْبٍ

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ سَعِيدٍ أَبِي مَسْلَمَةَ قَالَ سَأَلْتُ أَنَسًا أَکَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي فِي نَعْلَيْهِ قَالَ نَعَمْ

Narrated Sa`id Al-Maqburi: 'Ubai bin Juraij said to `Abdullah Ben `Umar, "I see you doing four things which are not done by your friends." Ibn `Umar said, "What are they, O Ibn Juraij?" He said, "I see that you do not touch except the two Yemenite corners of the Ka`ba (while performing the Tawaf): and I see you wearing the Sabtiyya shoes; and I see you dyeing (your hair) with Sufra; and I see that when you are in Mecca, the people assume the state of Ihram on seeing the crescent (on the first day of Dhul-Hijja) while you do not assume the state of Ihram till the Day of Tarwiya (8th Dhul Hijja)." `Abdullah bin `Umar said to him, "As for the corners of the Ka`ba, I have not seen Allah's Apostle touching except the two Yemenite corners, As for the Sabtiyya shoes, I saw Allah's Apostle wearing leather shoes that had no hair, and he used to perform the ablution while wearing them. Therefore, I like to wear such shoes. As regards dyeing with Sufra, I saw Allah's Apostle dyeing his hair with it, so I like to dye (my hair) with it. As regards the crescent (of Dhul-Hijja), I have not seen Allah's Apostle assuming the state of Ihram till his she-camel set out (on the 8th of Dhul-Hijja).

عُبَيْدِ بْنِ جُرَيْجٍ ← سَعِيدٍ الْمَقْبُرِيِّ، ← مَالِكٍ، ← عَبْدُ اللهِ بْنُ مَسْلَمَةَ،