Tuesday, Safar 28, 1448 AH · Aug 11, 2026

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صحیح بخاری

Sahih Bukhari

7,563 Hadith196 Chapters
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صحیح بخاری #960

و أَخْبَرَنِي عَطَائٌ عَنْ ابْنِ عَبَّاسٍ وَعَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَا لَمْ يَکُنْ يُؤَذَّنُ يَوْمَ الْفِطْرِ وَلَا يَوْمَ الْأَضْحَیوَ

Ata told me that Ibn Abbas and Jabir bin Abdullah, had said, "There was no Adhan for the prayer of `Id-ul-Fitr and `Id-ul-Aqha."

جَابِرِ بْنِ عَبْدِ اللَّهِ ← ابْنِ عَبَّاسٍ ← عَطَاءٌ

صحیح بخاری · 13-13-13- كِتَابُ السَّهْوِ. · Hadith 960

صحیح بخاری #961

عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ سَمِعْتُهُ يَقُولُ إِنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ فَبَدَأَ بِالصَّلَاةِ ثُمَّ خَطَبَ النَّاسَ بَعْدُ فَلَمَّا فَرَغَ نَبِيُّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَزَلَ فَأَتَی النِّسَائَ فَذَکَّرَهُنَّ وَهُوَ يَتَوَکَّأُ عَلَی يَدِ بِلَالٍ وَبِلَالٌ بَاسِطٌ ثَوْبَهُ يُلْقِي فِيهِ النِّسَائُ صَدَقَةً قُلْتُ لِعَطَائٍ أَتَرَی حَقًّا عَلَی الْإِمَامِ الْآنَ أَنْ يَأْتِيَ النِّسَائَ فَيُذَکِّرَهُنَّ حِينَ يَفْرُغُ قَالَ إِنَّ ذَلِکَ لَحَقٌّ عَلَيْهِمْ وَمَا لَهُمْ أَنْ لَا يَفْعَلُوا

Ata' said, "I heard Jabir bin `Abdullah saying, 'The Prophet stood up and started with the prayer, and after it he delivered the Khutba. When the Prophet of Allah (p.b.u.h) finished (the Khutba), he went to the women and preached to them, while he was leaning on Bilal's hand. Bilal was spreading his garment and the ladies were putting alms in it.' " I said to Ata, "Do you think it incumbent upon an Imam to go to the women and preach to them after finishing the prayer and Khutba?" `Ata' said, "No doubt it is incumbent on Imams to do so, and why should they not do so?"

جَابِرِ بْنِ عَبْدِ اللَّهِ

صحیح بخاری · 13-13-13- كِتَابُ السَّهْوِ. · Hadith 961

صحیح بخاری #962

حَدَّثَنَا أَبُو عَاصِمٍ قَالَ أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ أَخْبَرَنِي الْحَسَنُ بْنُ مُسْلِمٍ عَنْ طَاوُسٍ عَنْ ابْنِ عَبَّاسٍ قَالَ شَهِدْتُ الْعِيدَ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَکْرٍ وَعُمَرَ وَعُثْمَانَ رَضِيَ اللَّهُ عَنْهُمْ فَکُلُّهُمْ کَانُوا يُصَلُّونَ قَبْلَ الْخُطْبَةِ

Narrated Ibn `Abbas: I offered the `Id prayer with Allah's Apostle, Abu Bakr, `Umar and `Uthman and all of them offered the prayer before delivering the Khutba.

ابْنِ عَبَّاسٍ ← طَاوْسٍ ← الْحَسَنِ بْنِ مُسْلِمٍ، ← ابْنُ جُرَيْجٍ، ← أَبُو عَاصِمٍ،

صحیح بخاری · 13-13-13- كِتَابُ السَّهْوِ. · Hadith 962

صحیح بخاری #963

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا أَبُو أُسَامَةَ قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ قَالَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبُو بَکْرٍ وَعُمَرُ رَضِيَ اللَّهُ عَنْهُمَا يُصَلُّونَ الْعِيدَيْنِ قَبْلَ الْخُطْبَةِ

Narrated Ibn `Umar: Allah's Apostle, Abu Bakr and `Umar! used to offer the two `Id prayers before delivering the Khutba.

ابْنِ عُمَرَ ← نَافِعٍ ← عُبَيْدِ اللَّهِ ← أَبُو أُسَامَةَ ← يَعْقُوبُ بْنُ إِبْرَاهِيمَ،

صحیح بخاری · 13-13-13- كِتَابُ السَّهْوِ. · Hadith 963

صحیح بخاری #964

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّی يَوْمَ الْفِطْرِ رَکْعَتَيْنِ لَمْ يُصَلِّ قَبْلَهَا وَلَا بَعْدَهَا ثُمَّ أَتَی النِّسَائَ وَمَعَهُ بِلَالٌ فَأَمَرَهُنَّ بِالصَّدَقَةِ فَجَعَلْنَ يُلْقِينَ تُلْقِي الْمَرْأَةُ خُرْصَهَا وَسِخَابَهَا

Narrated Ibn `Abbas: The Prophet offered a two rak`at prayer on the Day of Id ul Fitr and he did not pray before or after it. Then he went towards women along with Bilal and ordered them to pay alms and so they started giving their earrings and necklaces (in charity).

ابْنِ عَبَّاسٍ ← سَعِيدِ بْنِ جُبَيْرٍ، ← عَدِيِّ بْنِ ثَابِتٍ ← شُعْبَةُ ← سُلَيْمَانُ بْنُ حَرْبٍ

صحیح بخاری · 13-13-13- كِتَابُ السَّهْوِ. · Hadith 964

صحیح بخاری #965

حَدَّثَنَا آدَمُ قَالَ حَدَّثَنَا شُعْبَةُ قَالَ حَدَّثَنَا زُبَيْدٌ قَالَ سَمِعْتُ الشَّعْبِيَّ عَنْ الْبَرَائِ بْنِ عَازِبٍ قَالَ قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ أَوَّلَ مَا نَبْدَأُ فِي يَوْمِنَا هَذَا أَنْ نُصَلِّيَ ثُمَّ نَرْجِعَ فَنَنْحَرَ فَمَنْ فَعَلَ ذَلِکَ فَقَدْ أَصَابَ سُنَّتَنَا وَمَنْ نَحَرَ قَبْلَ الصَّلَاةِ فَإِنَّمَا هُوَ لَحْمٌ قَدَّمَهُ لِأَهْلِهِ لَيْسَ مِنْ النُّسْکِ فِي شَيْئٍ فَقَالَ رَجُلٌ مِنْ الْأَنْصَارِ يُقَالُ لَهُ أَبُو بُرْدَةَ بْنُ نِيَارٍ يَا رَسُولَ اللَّهِ ذَبَحْتُ وَعِنْدِي جَذَعَةٌ خَيْرٌ مِنْ مُسِنَّةٍ فَقَالَ اجْعَلْهُ مَکَانَهُ وَلَنْ تُوفِيَ أَوْ تَجْزِيَ عَنْ أَحَدٍ بَعْدَکَ

Narrated Al-Bara' bin `Azib: The Prophet (p.b.u.h) said, "The first thing that we should do on this day of ours is to pray and then return to slaughter the sacrifice. So anyone who does so, he acted according to our Sunna (tradition), and whoever slaughtered the sacrifice before the prayer, it was just meat which he presented to his family and would not be considered as Nusuk." A person from the Ansar named Abu Burda bin Niyyar said, "O Allah's Apostle! I slaughtered the Nusuk (before the prayer) but I have a young shegoat which is better than an older sheep." The Prophet I said, "Sacrifice it in lieu of the first, but it will be not sufficient (as a sacrifice) for anybody else after you."

الْبَرَاءِ بْنِ عَازِبٍ ← الشَّعْبِيِّ ← زُبَيْدٍ، ← شُعْبَةُ ← آدَمُ

صحیح بخاری · 13-13-13- كِتَابُ السَّهْوِ. · Hadith 965

صحیح بخاری #966

حَدَّثَنَا زَکَرِيَّائُ بْنُ يَحْيَی أَبُو السُّکَيْنِ قَالَ حَدَّثَنَا الْمُحَارِبِيُّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سُوقَةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ کُنْتُ مَعَ ابْنِ عُمَرَ حِينَ أَصَابَهُ سِنَانُ الرُّمْحِ فِي أَخْمَصِ قَدَمِهِ فَلَزِقَتْ قَدَمُهُ بِالرِّکَابِ فَنَزَلْتُ فَنَزَعْتُهَا وَذَلِکَ بِمِنًی فَبَلَغَ الْحَجَّاجَ فَجَعَلَ يَعُودُهُ فَقَالَ الْحَجَّاجُ لَوْ نَعْلَمُ مَنْ أَصَابَکَ فَقَالَ ابْنُ عُمَرَ أَنْتَ أَصَبْتَنِي قَالَ وَکَيْفَ قَالَ حَمَلْتَ السِّلَاحَ فِي يَوْمٍ لَمْ يَکُنْ يُحْمَلُ فِيهِ وَأَدْخَلْتَ السِّلَاحَ الْحَرَمَ وَلَمْ يَکُنْ السِّلَاحُ يُدْخَلُ الْحَرَمَ

Narrated Sa`id bin Jubair: I was with Ibn `Umar when a spear head pierced the sole of his foot and his foot stuck to the paddle of the saddle and I got down and pulled his foot out, and that happened in Mina. Al-Hajjaj got the news and came to inquire about his health and said, "Alas! If we could only know the man who wounded you!" Ibn `Umar said, "You are the one who wounded me." Al-Hajjaj said, "How is that?" Ibn `Umar said, "You have allowed the arms to be carried on a day on which nobody used to carry them and you allowed arms to be carried in the Haram even though it was not allowed before."

سَعِيدِ بْنِ جُبَيْرٍ، ← مُحَمَّدِ بْنِ سُوقَةَ ← الْمُحَارِبِيُّ2 ← زَكَرِيَّاءُ بْنُ يَحْيَى أَبُو السُّكَيْنِ،

صحیح بخاری · 13-13-13- كِتَابُ السَّهْوِ. · Hadith 966

صحیح بخاری #967

حَدَّثَنَا أَحْمَدُ بْنُ يَعْقُوبَ قَالَ حَدَّثَنِي إِسْحَاقُ بْنُ سَعِيدِ بْنِ عَمْرِو بْنِ سَعِيدِ بْنِ الْعَاصِ عَنْ أَبِيهِ قَالَ دَخَلَ الْحَجَّاجُ عَلَی ابْنِ عُمَرَ وَأَنَا عِنْدَهُ فَقَالَ کَيْفَ هُوَ فَقَالَ صَالِحٌ فَقَالَ مَنْ أَصَابَکَ قَالَ أَصَابَنِي مَنْ أَمَرَ بِحَمْلِ السِّلَاحِ فِي يَوْمٍ لَا يَحِلُّ فِيهِ حَمْلُهُ يَعْنِي الْحَجَّاجَ

Narrated Sa`id bin `Amr bin Sa`id bin Al-`Aas: Al-Hajjaj went to Ibn `Umar while I was present there. Al-Hajjaj asked Ibn `Umar, "How are you?" Ibn `Umar replied, "I am all right," Al-Hajjaj asked, "Who wounded you?" Ibn `Umar replied, "The person who allowed arms to be carried on the day on which it was forbidden to carry them (he meant Al-Hajjaj)."

أَبِيهِ ← إِسْحَاقُ بْنُ سَعِيدِ بْنِ عَمْرِو بْنِ سَعِيدِ بْنِ الْعَاصِ ← أَحْمَدُ بْنُ يَعْقُوبَ،

صحیح بخاری · 13-13-13- كِتَابُ السَّهْوِ. · Hadith 967

صحیح بخاری #968

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ زُبَيْدٍ عَنْ الشَّعْبِيِّ عَنْ الْبَرَائِ قَالَ خَطَبَنَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ النَّحْرِ قَالَ إِنَّ أَوَّلَ مَا نَبْدَأُ بِهِ فِي يَوْمِنَا هَذَا أَنْ نُصَلِّيَ ثُمَّ نَرْجِعَ فَنَنْحَرَ فَمَنْ فَعَلَ ذَلِکَ فَقَدْ أَصَابَ سُنَّتَنَا وَمَنْ ذَبَحَ قَبْلَ أَنْ يُصَلِّيَ فَإِنَّمَا هُوَ لَحْمٌ عَجَّلَهُ لِأَهْلِهِ لَيْسَ مِنْ النُّسُکِ فِي شَيْئٍ فَقَامَ خَالِي أَبُو بُرْدَةَ بْنُ نِيَارٍ فَقَالَ يَا رَسُولَ اللَّهِ أَنَا ذَبَحْتُ قَبْلَ أَنْ أُصَلِّيَ وَعِنْدِي جَذَعَةٌ خَيْرٌ مِنْ مُسِنَّةٍ قَالَ اجْعَلْهَا مَکَانَهَا أَوْ قَالَ اذْبَحْهَا وَلَنْ تَجْزِيَ جَذَعَةٌ عَنْ أَحَدٍ بَعْدَکَ

Narrated Al-Bara': The Prophet delivered the Khutba on the day of Nahr (`Id-ul-Adha) and said, "The first thing we should do on this day of ours is to pray and then return and slaughter (our sacrifices). So anyone who does so he acted according to our Sunna; and whoever slaughtered before the prayer then it was just meat that he offered to his family and would not be considered as a sacrifice in any way. My uncle Abu Burda bin Niyyar got up and said, "O, Allah's Apostle! I slaughtered the sacrifice before the prayer but I have a young she-goat which is better than an older sheep." The Prophet said, "Slaughter it in lieu of the first and such a goat will not be considered as a sacrifice for anybody else after you."

الْبَرَاءِ ← الشَّعْبِيِّ ← زُبَيْدٍ، ← شُعْبَةُ ← سُلَيْمَانُ بْنُ حَرْبٍ

صحیح بخاری · 13-13-13- كِتَابُ السَّهْوِ. · Hadith 968

صحیح بخاری #969

حَدَّثَنَا مُحَمَّدُ بْنُ عَرْعَرَةَ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ سُلَيْمَانَ عَنْ مُسْلِمٍ الْبَطِينِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ مَا الْعَمَلُ فِي أَيَّامٍ أَفْضَلَ مِنْهَا فِي هَذِهِ قَالُوا وَلَا الْجِهَادُ قَالَ وَلَا الْجِهَادُ إِلَّا رَجُلٌ خَرَجَ يُخَاطِرُ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ بِشَيْئٍ

Narrated Ibn `Abbas: The Prophet said, "No good deeds done on other days are superior to those done on these (first ten days of Dhul Hijja)." Then some companions of the Prophet said, "Not even Jihad?" He replied, "Not even Jihad, except that of a man who does it by putting himself and his property in danger (for Allah's sake) and does not return with any of those things."

ابْنِ عَبَّاسٍ ← سَعِيدِ بْنِ جُبَيْرٍ، ← مُسْلِمٍ الْبَطِينِ ← سُلَیْمَانَ ← شُعْبَةُ ← مُحَمَّدُ بْنُ عَرْعَرَةَ،

صحیح بخاری · 13-13-13- كِتَابُ السَّهْوِ. · Hadith 969

صحیح بخاری #970

حَدَّثَنَا أَبُو نُعَيْمٍ قَالَ حَدَّثَنَا مَالِکُ بْنُ أَنَسٍ قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَکْرٍ الثَّقَفِيُّ قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِکٍ وَنَحْنُ غَادِيَانِ مِنْ مِنًی إِلَی عَرَفَاتٍ عَنْ التَّلْبِيَةِ کَيْفَ کُنْتُمْ تَصْنَعُونَ مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ کَانَ يُلَبِّي الْمُلَبِّي لَا يُنْکَرُ عَلَيْهِ وَيُکَبِّرُ الْمُکَبِّرُ فَلَا يُنْکَرُ عَلَيْهِ

Narrated Muhammad bin Abi Bakr Al-Thaqafi: While we were going from Mina to `Arafat, I asked Anas bin Malik, about Talbiya, "How did you use to say Talbiya in the company of the Prophet?" Anas said: "People used to say Talbiya and their saying was not objected to and they used to say Takbir and that was not objected to either. "

مُحَمَّدِ بْنِ أَبِي بَكْرٍ الثَّقَفِيُّ، ← مَالِكِ بْنِ أَنَسٍ ← أَبُو نُعَيْمٍ،

صحیح بخاری · 13-13-13- كِتَابُ السَّهْوِ. · Hadith 970

صحیح بخاری #971

حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ قَالَ حَدَّثَنَا أَبِي عَنْ عَاصِمٍ عَنْ حَفْصَةَ عَنْ أُمِّ عَطِيَّةَ قَالَتْ کُنَّا نُؤْمَرُ أَنْ نَخْرُجَ يَوْمَ الْعِيدِ حَتَّی نُخْرِجَ الْبِکْرَ مِنْ خِدْرِهَا حَتَّی نُخْرِجَ الْحُيَّضَ فَيَکُنَّ خَلْفَ النَّاسِ فَيُکَبِّرْنَ بِتَکْبِيرِهِمْ وَيَدْعُونَ بِدُعَائِهِمْ يَرْجُونَ بَرَکَةَ ذَلِکَ الْيَوْمِ وَطُهْرَتَهُ

Narrated Um `Atiya: We used to be ordered to come out on the Day of `Id and even bring out the virgin girls from their houses and menstruating women so that they might stand behind the men and say Takbir along with them and invoke Allah along with them and hope for the blessings of that day and for purification from sins.

أُمِّ عَطِيَّةَ ← حَفْصَةَ، ← عَاصِمٍ، ← أَبِي ← عُمَرُ بْنُ حَفْصٍ،

صحیح بخاری · 13-13-13- كِتَابُ السَّهْوِ. · Hadith 971

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