Sahih Bukhari

حَدَّثَنَا قَبِيصَةُ بْنُ عُقْبَةَ حَدَّثَنَا سُفْيَانُ عَنْ عَاصِمٍ عَنْ الشَّعْبِيِّ عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ آخِرُ آيَةٍ نَزَلَتْ عَلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ آيَةُ الرِّبَا

Narrated Marwan Al-Asghar: A man from the companions of Allah's Messenger who I think, was Ibn `Umar said, "The Verse:-- "Whether you show what is in your minds or conceal it...." was abrogated by the Verse following it."

مَرْوَانَ الْأَصْفَرَ ← خَالِدٌ الْحَذَّاءُ ← شُعْبَةُ ← رَوْحٌ، ← إِسْحَاقُ بْنُ مَنْصُورٍ

حَدَّثَنَا مُحَمَّدٌ حَدَّثَنَا النُّفَيْلِيُّ حَدَّثَنَا مِسْکِينٌ عَنْ شُعْبَةَ عَنْ خَالِدٍ الْحَذَّائِ عَنْ مَرْوَانَ الْأَصْفَرِ عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَهْوَ ابْنُ عُمَرَ أَنَّهَا قَدْ نُسِخَتْ وَإِنْ تُبْدُوا مَا فِي أَنْفُسِکُمْ أَوْ تُخْفُوهُ الْآيَةَ

Narrated `Aisha: Allah's Messenger recited the Verse:-- "It is He who has sent down to you the Book. In it are Verses that are entirely clear, they are the foundation of the Book, others not entirely clear. So as for those in whose hearts there is a deviation (from the Truth ). follow thereof that is not entirely clear seeking affliction and searching for its hidden meanings; but no one knows its hidden meanings but Allah. And those who are firmly grounded in knowledge say: "We believe in it (i.e. in the Qur'an) the whole of it (i.e. its clear and unclear Verses) are from our Lord. And none receive admonition except men of understanding." (3.7) Then Allah's Messenger said, "If you see those who follow thereof that is not entirely clear, then they are those whom Allah has named [as having deviation (from the Truth)] 'So beware of them."

عَائِشَةَ ← الْقَاسِمِ بْنِ مُحَمَّدٍ، ← ابْنِ أَبِي مُلَيْکَةَ ← يَزِيدَ بْنِ إِبْرَاهِيمَ التُّسْتَرِيِّ، ← عَبْدُ اللهِ بْنُ مَسْلَمَةَ،

حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ أَخْبَرَنَا رَوْحٌ أَخْبَرَنَا شُعْبَةُ عَنْ خَالِدٍ الْحَذَّائِ عَنْ مَرْوَانَ الْأَصْفَرِ عَنْ رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَحْسِبُهُ ابْنَ عُمَرَ إِنْ تُبْدُوا مَا فِي أَنْفُسِکُمْ أَوْ تُخْفُوهُ قَالَ نَسَخَتْهَا الْآيَةُ الَّتِي بَعْدَهَا

Narrated Sa`id bin Al-Musaiyab: Abu Huraira said, "The Prophet said, 'No child is born but that, Satan touches it when it is born whereupon it starts crying loudly because of being touched by Satan, except Mary and her son." Abu Huraira then said, "Recite, if you wish: "And I seek Refuge with You (Allah) for her and her offspring from Satan, the outcast." (3.36)

أَبِي هُرَيْرَةَ، ← سَعِيدِ بْنِ الْمُسَيِّبِ، ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ،

سُورَةُ آلِ عِمْرَانَ تُقَاةٌ وَتَقِيَّةٌ وَاحِدَةٌ صِرٌّ بَرْدٌ شَفَا حُفْرَةٍ مِثْلُ شَفَا الرَّكِيَّةِ وَهْوَ حَرْفُهَا تُبَوِّئُ تَتَّخِذُ مُعَسْكَرًا الْمُسَوَّمُ الَّذِي لَهُ سِيمَاءٌ بِعَلَامَةٍ أَوْ بِصُوفَةٍ أَوْ بِمَا كَانَ رِبِّيُّونَ الْجَمِيعُ وَالْوَاحِدُ رِبِّيٌّ تَحُسُّونَهُمْ تَسْتَأْصِلُونَهُمْ قَتْلًا غُزًّا وَاحِدُهَا غَازٍ سَنَكْتُبُ سَنَحْفَظُ نُزُلًا ثَوَابًا وَيَجُوزُ وَمُنْزَلٌ مِنْ عِنْدِ اللَّهِ كَقَوْلِكَ أَنْزَلْتُهُ وَقَالَ مُجَاهِدٌ وَالْخَيْلُ الْمُسَوَّمَةُ الْمُطَهَّمَةُ الْحِسَانُ قَالَ سَعِيدُ بْنُ جُبَيْرٍ وَعَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى الرَّاعِيَةُ الْمُسَوَّمَةُ وَقَالَ ابْنُ جُبَيْرٍ وَحَصُورًا لَا يَأْتِي النِّسَاءَ وَقَالَ عِكْرِمَةُ مِنْ فَوْرِهِمْ مِنْ غَضَبِهِمْ يَوْمَ بَدْرٍ وَقَالَ مُجَاهِدٌ يُخْرِجُ الْحَيَّ مِنْ الْمَيِّتِ مِنْ النُّطْفَةِ تَخْرُجُ مَيِّتَةً وَيُخْرِجُ مِنْهَا الْحَيَّ الْإِبْكَارُ أَوَّلُ الْفَجْرِ وَالْعَشِيُّ مَيْلُ الشَّمْسِ أُرَاهُ إِلَى أَنْ تَغْرُبَ

Narrated Abu Wail: `Abdullah bin Masud said, "Allah's Messenger said, 'Whoever takes an oath when asked to do so, in which he may deprive a Muslim of his property unlawfully, will meet Allah Who will be angry with him.' So Allah revealed in confirmation of this statement:--"Verily! Those who Purchase a small gain at the cost of Allah's Covenant and oaths, they shall have no portion in the Hereafter..." (3.77) Then entered Al-Ash'ath bin Qais and said, "What is Abu `Abdur-Rahman narrating to you?" We replied, 'So-and-so." Al-Ash'ath said, "This Verse was revealed in my connection. I had a well in the land of my cousin (and he denied my, possessing it). On that the Prophet said to me, 'Either you bring forward a proof or he (i.e. your cousin) takes an oath (to confirm his claim)' I said, 'I am sure he would take a (false) oath, O Allah's Messenger .' He said, 'If somebody takes an oath when asked to do so through which he may deprive a Muslim of his property (unlawfully) and he is a liar in his oath, he will meet Allah Who will be angry with him.' "

عَبْدِ اللهِ بْنِ مَسْعُودٍ ← أَبِي وَائِلٍ، ← الْاَعْمَشِ ← أَبُو عَوَانَةَ، ← حَجَّاجُ بْنُ مِنْهَالٍ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ حَدَّثَنَا يَزِيدُ بْنُ إِبْرَاهِيمَ التُّسْتَرِيُّ عَنْ ابْنِ أَبِي مُلَيْکَةَ عَنْ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ تَلَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هَذِهِ الْآيَةَ هُوَ الَّذِي أَنْزَلَ عَلَيْکَ الْکِتَابَ مِنْهُ آيَاتٌ مُحْکَمَاتٌ هُنَّ أُمُّ الْکِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَائَ الْفِتْنَةِ وَابْتِغَائَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ کُلٌّ مِنْ عِنْدِ رَبِّنَا وَمَا يَذَّکَّرُ إِلَّا أُولُو الْأَلْبَابِ قَالَتْ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِذَا رَأَيْتِ الَّذِينَ يَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ فَأُولَئِکِ الَّذِينَ سَمَّی اللَّهُ فَاحْذَرُوهُمْ وَإِنِّي أُعِيذُهَا بِکَ وَذُرِّيَّتَهَا مِنْ الشَّيْطَانِ الرَّجِيمِ

Narrated Abu Wail: `Abdullah bin Masud said, "Allah's Messenger said, 'Whoever takes an oath when asked to do so, in which he may deprive a Muslim of his property unlawfully, will meet Allah Who will be angry with him.' So Allah revealed in confirmation of this statement:--"Verily! Those who Purchase a small gain at the cost of Allah's Covenant and oaths, they shall have no portion in the Hereafter..." (3.77) Then entered Al-Ash'ath bin Qais and said, "What is Abu `Abdur-Rahman narrating to you?" We replied, 'So-and-so." Al-Ash'ath said, "This Verse was revealed in my connection. I had a well in the land of my cousin (and he denied my, possessing it). On that the Prophet said to me, 'Either you bring forward a proof or he (i.e. your cousin) takes an oath (to confirm his claim)' I said, 'I am sure he would take a (false) oath, O Allah's Messenger .' He said, 'If somebody takes an oath when asked to do so through which he may deprive a Muslim of his property (unlawfully) and he is a liar in his oath, he will meet Allah Who will be angry with him.' "

الْقَاسِمِ بْنِ مُحَمَّدٍ، ← ابْنِ أَبِي مُلَيْکَةَ ← يَزِيدَ بْنِ إِبْرَاهِيمَ التُّسْتَرِيِّ، ← عَبْدُ اللهِ بْنُ مَسْلَمَةَ،

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا مِنْ مَوْلُودٍ يُولَدُ إِلَّا وَالشَّيْطَانُ يَمَسُّهُ حِينَ يُولَدُ فَيَسْتَهِلُّ صَارِخًا مِنْ مَسِّ الشَّيْطَانِ إِيَّاهُ إِلَّا مَرْيَمَ وَابْنَهَا ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ وَاقْرَئُوا إِنْ شِئْتُمْ وَإِنِّي أُعِيذُهَا بِکَ وَذُرِّيَّتَهَا مِنْ الشَّيْطَانِ الرَّجِيمِ

Narrated `Abdullah bin Abu `Aufa: A man displayed some merchandise in the market and took an oath that he had been offered a certain price for it while in fact he had not, in order to cheat a man from the Muslims. So then was revealed:-- "Verily! Those who purchase a small gain at the cost of Allah's Covenant and their oaths..."(3.77)

عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى، ← إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ، ← الْعَوَّامِ بْنِ حَوْشَبٍ، ← هُشَيْمًا، ← عَلِيٌّ هُوَ ابْنُ أَبِي هَاشِمٍ،

حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ الْأَعْمَشِ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ حَلَفَ يَمِينَ صَبْرٍ لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللَّهَ وَهْوَ عَلَيْهِ غَضْبَانُ فَأَنْزَلَ اللَّهُ تَصْدِيقَ ذَلِکَ إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا أُولَئِکَ لَا خَلَاقَ لَهُمْ فِي الْآخِرَةِ إِلَی آخِرِ الْآيَةِ قَالَ فَدَخَلَ الْأَشْعَثُ بْنُ قَيْسٍ وَقَالَ مَا يُحَدِّثُکُمْ أَبُو عَبْدِ الرَّحْمَنِ قُلْنَا کَذَا وَکَذَا قَالَ فِيَّ أُنْزِلَتْ کَانَتْ لِي بِئْرٌ فِي أَرْضِ ابْنِ عَمٍّ لِي قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَيِّنَتُکَ أَوْ يَمِينُهُ فَقُلْتُ إِذًا يَحْلِفَ يَا رَسُولَ اللَّهِ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ حَلَفَ عَلَی يَمِينِ صَبْرٍ يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ وَهْوَ فِيهَا فَاجِرٌ لَقِيَ اللَّهَ وَهْوَ عَلَيْهِ غَضْبَانٌ

Narrated Ibn Abu Mulaika: Two women were stitching shoes in a house or a room. Then one of them came out with an awl driven into her hand, and she sued the other for it. The case was brought before Ibn `Abbas, Ibn `Abbas said, "Allah's Messenger said, 'If people were to be given what they claim (without proving their claim) the life and property of the nation would be lost.' Will you remind her (i.e. the defendant), of Allah and recite before her:--"Verily! Those who purchase a small gain at the cost of Allah's Covenant and their oaths..."(3.77) So they reminded her and she confessed. Ibn `Abbas then said, "The Prophet said, 'The oath is to be taken by the defendant (in the absence of any proof against him).

ابْنِ أَبِي مُلَيْکَةَ ← ابْنُ جُرَيْجٍ، ← عَبْدُ اللهِ بْنُ دَاوُدَ ← نَصْرُ بْنُ عَلِيِّ بْنِ نَصْرٍ،

حَدَّثَنَا عَلِيٌّ هُوَ ابْنُ أَبِي هَاشِمٍ سَمِعَ هُشَيْمًا أَخْبَرَنَا الْعَوَّامُ بْنُ حَوْشَبٍ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَی رَضِيَ اللَّهُ عَنْهُمَا أَنَّ رَجُلًا أَقَامَ سِلْعَةً فِي السُّوقِ فَحَلَفَ فِيهَا لَقَدْ أَعْطَی بِهَا مَا لَمْ يُعْطِهِ لِيُوقِعَ فِيهَا رَجُلًا مِنْ الْمُسْلِمِينَ فَنَزَلَتْ إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا إِلَی آخِرِ الْآيَةِ

Narrated Ibn `Abbas: Abu Sufyan narrated to me personally, saying, "I set out during the Truce that had been concluded between me and Allah's Messenger . While I was in Sham, a letter sent by the Prophet was brought to Heraclius. Dihya Al-Kalbi had brought and given it to the governor of Busra, and the latter forwarded it to Heraclius. Heraclius said, 'Is there anyone from the people of this man who claims to be a prophet?' The people replied, 'Yes.' So I along with some of Quraishi men were called and we entered upon Heraclius, and we were seated in front of him. Then he said, 'Who amongst you is the nearest relative to the man who claims to be a prophet?' So they made me sit in front of him and made my companions sit behind me. Then he called upon his translator and said (to him). 'Tell them ( i.e. Abu Sufyan's companions) that I am going to ask him (i.e. Abu Sufyan) regarding that man who claims to be a prophet. So, if he tell me a lie, they should contradict him (instantly).' By Allah, had I not been afraid that my companions would consider me a liar, I would have told lies. Heraclius then said to his translator, 'Ask him: What is his (i.e. the Prophet's) family status amongst you? I said, 'He belongs to a noble family amongst us." Heraclius said, 'Was any of his ancestors a king?' I said, 'No.' He said, 'Did you ever accuse him of telling lies before his saying what he has said?' I said, 'No.' He said, 'Do the nobles follow him or the poor people?' I said, 'It is the poor who followed him.' He said, 'Is the number of his follower increasing or decreasing?' I said, 'The are increasing.' He said, 'Does anyone renounce his religion (i.e. Islam) after embracing it, being displeased with it?' I said, 'No.' He said, 'Did you fight with him?' I replied, 'Yes.' He said, 'How was your fighting with him?' I said, 'The fighting between us was undecided and victory was shared by him and us by turns. He inflicts casualties upon us and we inflict casualties upon him.' He said, 'Did he ever betray?' I said, 'No, but now we are away from him in this truce and we do not know what he will do in it" Abu Sufyan added, "By Allah, I was not able to insert in my speech a word (against him) except that. Heraclius said, 'Did anybody else (amongst you) ever claimed the same (i.e. Islam) before him? I said, 'No.' Then Heraclius told his translator to tell me (i.e. Abu Sufyan), 'I asked you about his family status amongst you, and you told me that he comes from a noble family amongst you Verily, all Apostles come from the noblest family among their people. Then I asked you whether any of his ancestors was a king, and you denied that. Thereupon I thought that had one of his fore-fathers been a king, I would have said that he (i.e. Muhammad) was seeking to rule the kingdom of his fore-fathers. Then I asked you regarding his followers, whether they were the noble or the poor among the people, and you said that they were only the poor (who follow him). In fact, such are the followers of the Apostles. Then I asked you whether you have ever accused him of telling lies before saying what he said, and your reply was in the negative. Therefore, I took for granted that a man who did not tell a lie about others, could ever tell a lie about Allah. Then I asked you whether anyone of his followers had renounced his religion (i.e. Islam) after embracing it, being displeased with it, and you denied that. And such is Faith when it mixes with the cheerfulness of the hearts. Then I asked you whether his followers were increasing or decreasing. You claimed that they were increasing. That is the way of true faith till it is complete. Then I asked you whether you had ever fought with him, and you claimed that you had fought with him and the battle between you and him was undecided and the victory was shared by you and him in turns; he inflicted casual ties upon you and you inflicted casualties upon them. Such is the case with the Apostles; they are out to test and the final victory is for them. Then I asked you whether he had ever betrayed; you claimed that he had never betrayed. I need, Apostles never betray. Then I asked you whether anyone had said this statement before him; and you denied that. Thereupon I thought if somebody had said that statement before him, then I would have said that he was but a man copying some sayings said before him." Abu Safyan said, "Heraclius then asked me, 'What does he order you to do?' I said, 'He orders us (to offer) prayers and (to pay) Zakat and to keep good relationship with the Kith and kin and to be chaste.' Then Heraclius said, 'If whatever you have said, is true, he is really a prophet, and I knew that he ( i.e. the Prophet ) was going to appear, but I never thought that he would be from amongst you. If I were certain that I can reach him, I would like to meet him and if I were with him, I would wash his feet; and his kingdom will expand (surely to what is under my feet.' Then Heraclius asked for the letter of Allah's Messenger and read it wherein was written: "In the Name of Allah, the Most Beneficent, the Most Merciful. This letter is) from Muhammad, Apostle of Allah, to Heraclius, the sovereign of Byzantine........ Peace be upon him who follows the Right Path. Now then, I call you to embrace Islam. Embrace Islam and you will be saved (from Allah's Punishment); embrace Islam, and Allah will give you a double reward, but if you reject this, you will be responsible for the sins of all the people of your kingdom (Allah's Statement):--"O the people of the Scripture (Jews and Christians)! Come to a word common to you and us that we worship None but Allah....bear witness that we are Muslims.' (3.64) When he finished reading the letter, voices grew louder near him and there was a great hue and cry, and we were ordered to go out." Abu Sufyan added, "While coming out, I said to my companions, 'The situation of Ibn Abu Kabsha (i.e. Muhammad) has become strong; even the king of Banu Al14 Asfar is afraid of him.' So I continued to believe that Allah's Messenger would be victorious, till Allah made me embrace Islam." Az-Zuhri said, "Heraclius then invited all the chiefs of the Byzantines and had them assembled in his house and said, 'O group of Byzantines! Do you wish to have a permanent success and guidance and that your kingdom should remain with you?' (Immediately after hearing that), they rushed towards the gate like onagers, but they found them closed. Heraclius then said, 'Bring them back to me.' So he called them and said, 'I just wanted to test the strength of your adherence to your religion. Now I have observed of you that which I like.' Then the people fell in prostration before him and became pleased with him." (See Hadith No. 6,Vol 1)

حَدَّثَنَا نَصْرُ بْنُ عَلِيِّ بْنِ نَصْرٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ عَنْ ابْنِ جُرَيْجٍ عَنْ ابْنِ أَبِي مُلَيْکَةَ أَنَّ امْرَأَتَيْنِ کَانَتَا تَخْرِزَانِ فِي بَيْتٍ أَوْ فِي الْحُجْرَةِ فَخَرَجَتْ إِحْدَاهُمَا وَقَدْ أُنْفِذَ بِإِشْفَی فِي کَفِّهَا فَادَّعَتْ عَلَی الْأُخْرَی فَرُفِعَ إِلَی ابْنِ عَبَّاسٍ فَقَالَ ابْنُ عَبَّاسٍ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْ يُعْطَی النَّاسُ بِدَعْوَاهُمْ لذَهَبَ دِمَائُ قَوْمٍ وَأَمْوَالُهُمْ ذَکِّرُوهَا بِاللَّهِ وَاقْرَئُوا عَلَيْهَا إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ فَذَکَّرُوهَا فَاعْتَرَفَتْ فَقَالَ ابْنُ عَبَّاسٍ قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْيَمِينُ عَلَی الْمُدَّعَی عَلَيْهِ

Narrated Anas bin Malik: Out of all the Ansar, living in Medina, Abu Talha had the largest number of (date palm trees) gardens, and the most beloved of his property to him was Bairuha garden which was standing opposite the Mosque (of the Prophet). Allah's Messenger used to enter it and drink of its good water. When the Verse:--"By no means shall you attain righteousness unless you spend (in charity) of that which you love." (3.92) Abu Talha got up and said, "O Allah's Messenger , Allah says:--"By no means shall you attain righteousness unless you spend (in charity) of that which you love." (3.92) and the most beloved of my property to me is the Bairuha garden, so I give it (as a charitable gift) in Allah's Cause and hope to receive good out of it, and to have it stored for me with Allah. So, O Allah's Messenger ! Dispose it of (i.e. utilize it) in the way Allah orders you (to dispose it of)." Allah's Messenger said, "Bravo! That is a fruitful property! That is a fruitful property! I have heard what you have said and I think that you should distribute that (garden) amongst your relatives." The Abu Talha distributed that garden amongst his relatives and his cousins. Narrated Yahya bin Yahya: I learnt from Malik, "..a fruitful property."

إِسْحَاقُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، ← مَالِكٍ، ← إِسْمَاعِيلَ

حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَی عَنْ هِشَامٍ عَنْ مَعْمَرٍ ح و حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ قَالَ حَدَّثَنِي ابْنُ عَبَّاسٍ قَالَ حَدَّثَنِي أَبُو سُفْيَانَ مِنْ فِيهِ إِلَی فِيَّ قَالَ انْطَلَقْتُ فِي الْمُدَّةِ الَّتِي کَانَتْ بَيْنِي وَبَيْنَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَبَيْنَا أَنَا بِالشَّأْمِ إِذْ جِيئَ بِکِتَابٍ مِنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَی هِرَقْلَ قَالَ وَکَانَ دَحْيَةُ الْکَلْبِيُّ جَائَ بِهِ فَدَفَعَهُ إِلَی عَظِيمِ بُصْرَی فَدَفَعَهُ عَظِيمُ بُصْرَی إِلَی هِرَقْلَ قَالَ فَقَالَ هِرَقْلُ هَلْ هَا هُنَا أَحَدٌ مِنْ قَوْمِ هَذَا الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ نَبِيٌّ فَقَالُوا نَعَمْ قَالَ فَدُعِيتُ فِي نَفَرٍ مِنْ قُرَيْشٍ فَدَخَلْنَا عَلَی هِرَقْلَ فَأُجْلِسْنَا بَيْنَ يَدَيْهِ فَقَالَ أَيُّکُمْ أَقْرَبُ نَسَبًا مِنْ هَذَا الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ نَبِيٌّ فَقَالَ أَبُو سُفْيَانَ فَقُلْتُ أَنَا فَأَجْلَسُونِي بَيْنَ يَدَيْهِ وَأَجْلَسُوا أَصْحَابِي خَلْفِي ثُمَّ دَعَا بِتَرْجُمَانِهِ فَقَالَ قُلْ لَهُمْ إِنِّي سَائِلٌ هَذَا عَنْ هَذَا الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ نَبِيٌّ فَإِنْ کَذَبَنِي فَکَذِّبُوهُ قَالَ أَبُو سُفْيَانَ وَايْمُ اللَّهِ لَوْلَا أَنْ يُؤْثِرُوا عَلَيَّ الْکَذِبَ لَکَذَبْتُ ثُمَّ قَالَ لِتَرْجُمَانِهِ سَلْهُ کَيْفَ حَسَبُهُ فِيکُمْ قَالَ قُلْتُ هُوَ فِينَا ذُو حَسَبٍ قَالَ فَهَلْ کَانَ مِنْ آبَائِهِ مَلِکٌ قَالَ قُلْتُ لَا قَالَ فَهَلْ کُنْتُمْ تَتَّهِمُونَهُ بِالْکَذِبِ قَبْلَ أَنْ يَقُولَ مَا قَالَ قُلْتُ لَا قَالَ أَيَتَّبِعُهُ أَشْرَافُ النَّاسِ أَمْ ضُعَفَاؤُهُمْ قَالَ قُلْتُ بَلْ ضُعَفَاؤُهُمْ قَالَ يَزِيدُونَ أَوْ يَنْقُصُونَ قَالَ قُلْتُ لَا بَلْ يَزِيدُونَ قَالَ هَلْ يَرْتَدُّ أَحَدٌ مِنْهُمْ عَنْ دِينِهِ بَعْدَ أَنْ يَدْخُلَ فِيهِ سَخْطَةً لَهُ قَالَ قُلْتُ لَا قَالَ فَهَلْ قَاتَلْتُمُوهُ قَالَ قُلْتُ نَعَمْ قَالَ فَکَيْفَ کَانَ قِتَالُکُمْ إِيَّاهُ قَالَ قُلْتُ تَکُونُ الْحَرْبُ بَيْنَنَا وَبَيْنَهُ سِجَالًا يُصِيبُ مِنَّا وَنُصِيبُ مِنْهُ قَالَ فَهَلْ يَغْدِرُ قَالَ قُلْتُ لَا وَنَحْنُ مِنْهُ فِي هَذِهِ الْمُدَّةِ لَا نَدْرِي مَا هُوَ صَانِعٌ فِيهَا قَالَ وَاللَّهِ مَا أَمْکَنَنِي مِنْ کَلِمَةٍ أُدْخِلُ فِيهَا شَيْئًا غَيْرَ هَذِهِ قَالَ فَهَلْ قَالَ هَذَا الْقَوْلَ أَحَدٌ قَبْلَهُ قُلْتُ لَا ثُمَّ قَالَ لِتُرْجُمَانِهِ قُلْ لَهُ إِنِّي سَأَلْتُکَ عَنْ حَسَبِهِ فِيکُمْ فَزَعَمْتَ أَنَّهُ فِيکُمْ ذُو حَسَبٍ وَکَذَلِکَ الرُّسُلُ تُبْعَثُ فِي أَحْسَابِ قَوْمِهَا وَسَأَلْتُکَ هَلْ کَانَ فِي آبَائِهِ مَلِکٌ فَزَعَمْتَ أَنْ لَا فَقُلْتُ لَوْ کَانَ مِنْ آبَائِهِ مَلِکٌ قُلْتُ رَجُلٌ يَطْلُبُ مُلْکَ آبَائِهِ وَسَأَلْتُکَ عَنْ أَتْبَاعِهِ أَضُعَفَاؤُهُمْ أَمْ أَشْرَافُهُمْ فَقُلْتَ بَلْ ضُعَفَاؤُهُمْ وَهُمْ أَتْبَاعُ الرُّسُلِ وَسَأَلْتُکَ هَلْ کُنْتُمْ تَتَّهِمُونَهُ بِالْکَذِبِ قَبْلَ أَنْ يَقُولَ مَا قَالَ فَزَعَمْتَ أَنْ لَا فَعَرَفْتُ أَنَّهُ لَمْ يَکُنْ لِيَدَعَ الْکَذِبَ عَلَی النَّاسِ ثُمَّ يَذْهَبَ فَيَکْذِبَ عَلَی اللَّهِ وَسَأَلْتُکَ هَلْ يَرْتَدُّ أَحَدٌ مِنْهُمْ عَنْ دِينِهِ بَعْدَ أَنْ يَدْخُلَ فِيهِ سَخْطَةً لَهُ فَزَعَمْتَ أَنْ لَا وَکَذَلِکَ الْإِيمَانُ إِذَا خَالَطَ بَشَاشَةَ الْقُلُوبِ وَسَأَلْتُکَ هَلْ يَزِيدُونَ أَمْ يَنْقُصُونَ فَزَعَمْتَ أَنَّهُمْ يُزِيدُونَ وَکَذَلِکَ الْإِيمَانُ حَتَّی يَتِمَّ وَسَأَلْتُکَ هَلْ قَاتَلْتُمُوهُ فَزَعَمْتَ أَنَّکُمْ قَاتَلْتُمُوهُ فَتَکُونُ الْحَرْبُ بَيْنَکُمْ وَبَيْنَهُ سِجَالًا يَنَالُ مِنْکُمْ وَتَنَالُونَ مِنْهُ وَکَذَلِکَ الرُّسُلُ تُبْتَلَی ثُمَّ تَکُونُ لَهُمْ الْعَاقِبَةُ وَسَأَلْتُکَ هَلْ يَغْدِرُ فَزَعَمْتَ أَنَّهُ لَا يَغْدِرُ وَکَذَلِکَ الرُّسُلُ لَا تَغْدِرُ وَسَأَلْتُکَ هَلْ قَالَ أَحَدٌ هَذَا الْقَوْلَ قَبْلَهُ فَزَعَمْتَ أَنْ لَا فَقُلْتُ لَوْ کَانَ قَالَ هَذَا الْقَوْلَ أَحَدٌ قَبْلَهُ قُلْتُ رَجُلٌ ائْتَمَّ بِقَوْلٍ قِيلَ قَبْلَهُ قَالَ ثُمَّ قَالَ بِمَ يَأْمُرُکُمْ قَالَ قُلْتُ يَأْمُرُنَا بِالصَّلَاةِ وَالزَّکَاةِ وَالصِّلَةِ وَالْعَفَافِ قَالَ إِنْ يَکُ مَا تَقُولُ فِيهِ حَقًّا فَإِنَّهُ نَبِيٌّ وَقَدْ کُنْتُ أَعْلَمُ أَنَّهُ خَارِجٌ وَلَمْ أَکُ أَظُنُّهُ مِنْکُمْ وَلَوْ أَنِّي أَعْلَمُ أَنِّي أَخْلُصُ إِلَيْهِ لَأَحْبَبْتُ لِقَائَهُ وَلَوْ کُنْتُ عِنْدَهُ لَغَسَلْتُ عَنْ قَدَمَيْهِ وَلَيَبْلُغَنَّ مُلْکُهُ مَا تَحْتَ قَدَمَيَّ قَالَ ثُمَّ دَعَا بِکِتَابِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَرَأَهُ فَإِذَا فِيهِ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ مِنْ مُحَمَّدٍ رَسُولِ اللَّهِ إِلَی هِرَقْلَ عَظِيمِ الرُّومِ سَلَامٌ عَلَی مَنْ اتَّبَعَ الْهُدَی أَمَّا بَعْدُ فَإِنِّي أَدْعُوکَ بِدِعَايَةِ الْإِسْلَامِ أَسْلِمْ تَسْلَمْ وَأَسْلِمْ يُؤْتِکَ اللَّهُ أَجْرَکَ مَرَّتَيْنِ فَإِنْ تَوَلَّيْتَ فَإِنَّ عَلَيْکَ إِثْمَ الْأَرِيسِيِّينَ وَ يَا أَهْلَ الْکِتَابِ تَعَالَوْا إِلَی کَلِمَةٍ سَوَائٍ بَيْنَنَا وَبَيْنَکُمْ أَنْ لَا نَعْبُدَ إِلَّا اللَّهَ إِلَی قَوْلِهِ اشْهَدُوا بِأَنَّا مُسْلِمُونَ فَلَمَّا فَرَغَ مِنْ قِرَائَةِ الْکِتَابِ ارْتَفَعَتْ الْأَصْوَاتُ عِنْدَهُ وَکَثُرَ اللَّغَطُ وَأُمِرَ بِنَا فَأُخْرِجْنَا قَالَ فَقُلْتُ لِأَصْحَابِي حِينَ خَرَجْنَا لَقَدْ أَمِرَ أَمْرُ ابْنِ أَبِي کَبْشَةَ إِنَّهُ لَيَخَافُهُ مَلِکُ بَنِي الْأَصْفَرِ فَمَا زِلْتُ مُوقِنًا بِأَمْرِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ سَيَظْهَرُ حَتَّی أَدْخَلَ اللَّهُ عَلَيَّ الْإِسْلَامَ قَالَ الزُّهْرِيُّ فَدَعَا هِرَقْلُ عُظَمَائَ الرُّومِ فَجَمَعَهُمْ فِي دَارٍ لَهُ فَقَالَ يَا مَعْشَرَ الرُّومِ هَلْ لَکُمْ فِي الْفَلَاحِ وَالرَّشَدِ آخِرَ الْأَبَدِ وَأَنْ يَثْبُتَ لَکُمْ مُلْکُکُمْ قَالَ فَحَاصُوا حَيْصَةَ حُمُرِ الْوَحْشِ إِلَی الْأَبْوَابِ فَوَجَدُوهَا قَدْ غُلِّقَتْ فَقَالَ عَلَيَّ بِهِمْ فَدَعَا بِهِمْ فَقَالَ إِنِّي إِنَّمَا اخْتَبَرْتُ شِدَّتَکُمْ عَلَی دِينِکُمْ فَقَدْ رَأَيْتُ مِنْکُمْ الَّذِي أَحْبَبْتُ فَسَجَدُوا لَهُ وَرَضُوا عَنْهُ

حَدَّثَنَا إِسْمَاعِيلُ قَالَ حَدَّثَنِي مَالِکٌ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِکٍ رَضِيَ اللَّهُ عَنْهُ يَقُولُ کَانَ أَبُو طَلْحَةَ أَکْثَرَ أَنْصَارِيٍّ بِالْمَدِينَةِ نَخْلًا وَکَانَ أَحَبَّ أَمْوَالِهِ إِلَيْهِ بَيْرُحَائَ وَکَانَتْ مُسْتَقْبِلَةَ الْمَسْجِدِ وَکَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَدْخُلُهَا وَيَشْرَبُ مِنْ مَائٍ فِيهَا طَيِّبٍ فَلَمَّا أُنْزِلَتْ لَنْ تَنَالُوا الْبِرَّ حَتَّی تُنْفِقُوا مِمَّا تُحِبُّونَ قَامَ أَبُو طَلْحَةَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ يَقُولُ لَنْ تَنَالُوا الْبِرَّ حَتَّی تُنْفِقُوا مِمَّا تُحِبُّونَ وَإِنَّ أَحَبَّ أَمْوَالِي إِلَيَّ بَيْرُحَائَ وَإِنَّهَا صَدَقَةٌ لِلَّهِ أَرْجُو بِرَّهَا وَذُخْرَهَا عِنْدَ اللَّهِ فَضَعْهَا يَا رَسُولَ اللَّهِ حَيْثُ أَرَاکَ اللَّهُ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَخْ ذَلِکَ مَالٌ رَايِحٌ ذَلِکَ مَالٌ رَايِحٌ وَقَدْ سَمِعْتُ مَا قُلْتَ وَإِنِّي أَرَی أَنْ تَجْعَلَهَا فِي الْأَقْرَبِينَ قَالَ أَبُو طَلْحَةَ أَفْعَلُ يَا رَسُولَ اللَّهِ فَقَسَمَهَا أَبُو طَلْحَةَ فِي أَقَارِبِهِ وَفِي بَنِي عَمِّهِ قَالَ عَبْدُ اللَّهِ بْنُ يُوسُفَ وَرَوْحُ بْنُ عُبَادَةَ ذَلِکَ مَالٌ رَابِحٌ حَدَّثَنِي يَحْيَی بْنُ يَحْيَی قَالَ قَرَأْتُ عَلَی مَالِکٍ مَالٌ رَايِحٌ

Narrated `Abdullah bin `Umar: The Jews brought to the Prophet a man and a woman from among them who had committed illegal sexual intercourse. The Prophet said to them, "How do you usually punish the one amongst you who has committed illegal sexual intercourse?" They replied, "We blacken their faces with coal and beat them," He said, "Don't you find the order of Ar-Rajm (i.e. stoning to death) in the Torah?" They replied, "We do not find anything in it." `Abdullah bin Salam (after hearing this conversation) said to them. "You have told a lie! Bring here the Torah and recite it if you are truthful." (So the Jews brought the Torah). And the religious teacher who was teaching it to them, put his hand over the Verse of Ar- Rajm and started reading what was written above and below the place hidden with his hand, but he did not read the Verse of Ar-Rajm. `Abdullah bin Salam removed his (i.e. the teacher's) hand from the Verse of Ar-Rajm and said, "What is this?" So when the Jews saw that Verse, they said, "This is the Verse of Ar-Rajm." So the Prophet ordered the two adulterers to be stoned to death, and they were stoned to death near the place where biers used to be placed near the Mosque. I saw her companion (i.e. the adulterer) bowing over her so as to protect her from the stones.

عَبْدِ اللهِ بْنِ عُمَرَ ← نَافِعٍ ← مُوسَى بْنِ عُقْبَةَ، ← أَبُو ضَمْرَةَ، ← إِبْرَاهِيمُ بْنُ المنذر

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ قَالَ حَدَّثَنِي أَبِي عَنْ ثُمَامَةَ عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ فَجَعَلَهَا لِحَسَّانَ وَأُبَيٍّ وَأَنَا أَقْرَبُ إِلَيْهِ وَلَمْ يَجْعَلْ لِي مِنْهَا شَيْئًا

Narrated Abu Huraira: The Verse:--"You (true Muslims) are the best of peoples ever raised up for mankind." means, the best of peoples for the people, as you bring them with chains on their necks till they embrace Islam.

أَبِي هُرَيْرَةَ، ← أَبِي حَازِمٍ ← مَيْسَرَةَ، ← سُفْيَانَ، ← مُحَمَّدُ بْنُ يُوسُفَ،