Sahih Bukhari

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا مُحَمَّدُ بْنُ خَازِمٍ حَدَّثَنَا هِشَامٌ عَنْ أَبِيهِ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا کَانَتْ قُرَيْشٌ وَمَنْ دَانَ دِينَهَا يَقِفُونَ بِالْمُزْدَلِفَةِ وَکَانُوا يُسَمَّوْنَ الْحُمْسَ وَکَانَ سَائِرُ الْعَرَبِ يَقِفُونَ بِعَرَفَاتٍ فَلَمَّا جَائَ الْإِسْلَامُ أَمَرَ اللَّهُ نَبِيَّهُ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَأْتِيَ عَرَفَاتٍ ثُمَّ يَقِفَ بِهَا ثُمَّ يُفِيضَ مِنْهَا فَذَلِکَ قَوْلُهُ تَعَالَی ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ

Narrated Anas: The Prophet used to say, "O Allah! Our Lord! Give us in this world that, which is good and in the Hereafter that, which is good and save us from the torment of the Fire." (2.201)

أَنَسٍ، ← عَبْدُ الْعَزِيزِ، ← عَبْدُ الْوَارِثِ ← أَبُو مَعْمَرٍ،

حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَکْرٍ حَدَّثَنَا فُضَيْلُ بْنُ سُلَيْمَانَ حَدَّثَنَا مُوسَی بْنُ عُقْبَةَ أَخْبَرَنِي کُرَيْبٌ عَنْ ابْنِ عَبَّاسٍ قَالَ يَطَّوَّفُ الرَّجُلُ بِالْبَيْتِ مَا کَانَ حَلَالًا حَتَّی يُهِلَّ بِالْحَجِّ فَإِذَا رَکِبَ إِلَی عَرَفَةَ فَمَنْ تَيَسَّرَ لَهُ هَدِيَّةٌ مِنْ الْإِبِلِ أَوْ الْبَقَرِ أَوْ الْغَنَمِ مَا تَيَسَّرَ لَهُ مِنْ ذَلِکَ أَيَّ ذَلِکَ شَائَ غَيْرَ أَنَّهُ إِنْ لَمْ يَتَيَسَّرْ لَهُ فَعَلَيْهِ ثَلَاثَةُ أَيَّامٍ فِي الْحَجِّ وَذَلِکَ قَبْلَ يَوْمِ عَرَفَةَ فَإِنْ کَانَ آخِرُ يَوْمٍ مِنْ الْأَيَّامِ الثَّلَاثَةِ يَوْمَ عَرَفَةَ فَلَا جُنَاحَ عَلَيْهِ ثُمَّ لِيَنْطَلِقْ حَتَّی يَقِفَ بِعَرَفَاتٍ مِنْ صَلَاةِ الْعَصْرِ إِلَی أَنْ يَکُونَ الظَّلَامُ ثُمَّ لِيَدْفَعُوا مِنْ عَرَفَاتٍ إِذَا أَفَاضُوا مِنْهَا حَتَّی يَبْلُغُوا جَمْعًا الَّذِي يَبِيتُونَ بِهِ ثُمَّ لِيَذْکُرُوا اللَّهَ کَثِيرًا وَأَکْثِرُوا التَّکْبِيرَ وَالتَّهْلِيلَ قَبْلَ أَنْ تُصْبِحُوا ثُمَّ أَفِيضُوا فَإِنَّ النَّاسَ کَانُوا يُفِيضُونَ وَقَالَ اللَّهُ تَعَالَی ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ وَاسْتَغْفِرُوا اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ حَتَّی تَرْمُوا الْجَمْرَةَ

Narrated `Aisha: The Prophet said, "The most hated man in the Sight of Allah is the one who is the most quarrelsome." Narrated `Aisha: The Prophet said, "Or do you think that you shall enter Paradise without such (trials) as came to those who passed away before you?" (2.214)

عَائِشَةَ، تَرْفَعُهُ ← ابْنِ أَبِي مُلَيْکَةَ ← ابْنُ جُرَيْجٍ، ← سُفْيَانَ، ← قَبِيصَةُ،

حَدَّثَنَا أَبُو مَعْمَرٍ حَدَّثَنَا عَبْدُ الْوَارِثِ عَنْ عَبْدِ الْعَزِيزِ عَنْ أَنَسٍ قَالَ کَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ اللَّهُمَّ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ

Narrated Ibn Abu Mulaika: Ibn `Abbas recited: "(Respite will be granted) until when the Apostles gave up hope (of their people) and thought that they were denied (by their people). There came to them Our Help ...." (12.110) reading Kudhibu without doubling the sound 'dh', and that was what he understood of the Verse. Then he went on reciting: "..even the Apostle and those who believed along with him said: When (will come) Allah's Help? Yes, verily, Allah's Help is near." (2.214) Then I met `Urwa bin Az-Zubair and I mentioned that to him. He said, "Aisha said, 'Allah forbid! By Allah, Allah never promised His Apostle anything but he knew that it would certainly happen before he died. But trials were continuously presented before the Apostles till they were afraid that their followers would accuse them of telling lies. So I used to recite:-- "Till they (come to) think that they were treated as liars." reading 'Kudh-dhibu with double 'dh.'

ابْنُ جُرَيْجٍ، ← هِشَامٍ ← إِبْرَاهِيمُ بْنُ مُوسَى،

حَدَّثَنَا قَبِيصَةُ حَدَّثَنَا سُفْيَانُ عَنْ ابْنِ جُرَيْجٍ عَنْ ابْنِ أَبِي مُلَيْکَةَ عَنْ عَائِشَةَ تَرْفَعُهُ قَالَ أَبْغَضُ الرِّجَالِ إِلَی اللَّهِ الْأَلَدُّ الْخَصِمُ

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَی أَخْبَرَنَا هِشَامٌ عَنْ ابْنِ جُرَيْجٍ قَالَ سَمِعْتُ ابْنَ أَبِي مُلَيْکَةَ يَقُولُ قَالَ ابْنُ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا حَتَّی إِذَا اسْتَيْأَسَ الرُّسُلُ وَظَنُّوا أَنَّهُمْ قَدْ کُذِبُوا خَفِيفَةً ذَهَبَ بِهَا هُنَاکَ وَتَلَا حَتَّی يَقُولَ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ مَتَی نَصْرُ اللَّهِ أَلَا إِنَّ نَصْرَ اللَّهِ قَرِيبٌ فَلَقِيتُ عُرْوَةَ بْنَ الزُّبَيْرِ فَذَکَرْتُ لَهُ ذَلِکَ فَقَالَ قَالَتْ عَائِشَةُ مَعَاذَ اللَّهِ وَاللَّهِ مَا وَعَدَ اللَّهُ رَسُولَهُ مِنْ شَيْئٍ قَطُّ إِلَّا عَلِمَ أَنَّهُ کَائِنٌ قَبْلَ أَنْ يَمُوتَ وَلَکِنْ لَمْ يَزَلْ الْبَلَائُ بِالرُّسُلِ حَتَّی خَافُوا أَنْ يَکُونَ مَنْ مَعَهُمْ يُکَذِّبُونَهُمْ فَکَانَتْ تَقْرَؤُهَا وَظَنُّوا أَنَّهُمْ قَدْ کُذِّبُوا مُثَقَّلَةً

Narrated Nafi`: Whenever Ibn `Umar recited the Qur'an, he would not speak to anyone till he had finished his recitation. Once I held the Qur'an and he recited Surat-al-Baqara from his memory and then stopped at a certain Verse and said, "Do you know in what connection this Verse was revealed? " I replied, "No." He said, "It was revealed in such-and-such connection." Ibn `Umar then resumed his recitation. Nafi` added regarding the Verse:--"So go to your tilth when or how you will" Ibn `Umar said, "It means one should approach his wife in .."

نَافِعٍ ← ابْنُ عَوْنٍ، ← النَّضْرُ بْنُ شُمَيْلٍ، ← إِسْحَاقُ

فَقَالَ:‏‏‏‏ قَالَتْ عَائِشَةُ:‏‏‏‏ مَعَاذَ اللَّهِ،‏‏‏‏ وَاللَّهِ مَا وَعَدَ اللَّهُ رَسُولَهُ مِنْ شَيْءٍ قَطُّ، ‏‏‏‏‏‏إِلَّا عَلِمَ أَنَّهُ كَائِنٌ قَبْلَ أَنْ يَمُوتَ، ‏‏‏‏‏‏وَلَكِنْ لَمْ يَزَلِ الْبَلَاءُ بِالرُّسُلِ حَتَّى خَافُوا أَنْ يَكُونَ مَنْ مَعَهُمْ يُكَذِّبُونَهُمْ، ‏‏‏‏‏‏فَكَانَتْ تَقْرَؤُهَا وَظَنُّوا أَنَّهُمْ قَدْ كُذِبُوا سورة يوسف آية 110 مُثَقَّلَةً".

ابْنِ عُمَرَ ← نَافِعٍ ← أَيُّوبَ ← أَبِي ← عَبْدُ الصَّمَدِ

حَدَّثَنَا إِسْحَاقُ أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ أَخْبَرَنَا ابْنُ عَوْنٍ عَنْ نَافِعٍ قَالَ کَانَ ابْنُ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا إِذَا قَرَأَ الْقُرْآنَ لَمْ يَتَکَلَّمْ حَتَّی يَفْرُغَ مِنْهُ فَأَخَذْتُ عَلَيْهِ يَوْمًا فَقَرَأَ سُورَةَ الْبَقَرَةِ حَتَّی انْتَهَی إِلَی مَکَانٍ قَالَ تَدْرِي فِيمَ أُنْزِلَتْ قُلْتُ لَا قَالَ أُنْزِلَتْ فِي کَذَا وَکَذَا ثُمَّ مَضَی وَعَنْ عَبْدِ الصَّمَدِ حَدَّثَنِي أَبِي حَدَّثَنِي أَيُّوبُ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ فَأْتُوا حَرْثَکُمْ أَنَّی شِئْتُمْ قَالَ يَأْتِيهَا فِي رَوَاهُ مُحَمَّدُ بْنُ يَحْيَی بْنِ سَعِيدٍ عَنْ أَبِيهِ عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ

Narrated Jabir: Jews used to say: "If one has sexual intercourse with his wife from the back, then she will deliver a squint-eyed child." So this Verse was revealed:-- "Your wives are a tilth unto you; so go to your tilth when or how you will." (2.223)

جَابِرًا، ← ابْنَ الْمُنْكَدِرِ، ← سُفْيَانَ، ← أَبُو نُعَيْمٍ،

وَعَنْ عَبْدِ الصَّمَدِ،‏‏‏‏ حَدَّثَنِي أَبِي،‏‏‏‏ حَدَّثَنِي أَيُّوبُ،‏‏‏‏ عَنْ نَافِعٍ،‏‏‏‏ عَنْ ابْنِ عُمَرَ،‏‏‏‏ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ سورة البقرة آية 223،‏‏‏‏ قَالَ:‏‏‏‏ "يَأْتِيهَا فِي"،‏‏‏‏رَوَاهُ مُحَمَّدُ بْنُ يَحْيَى بْنِ سَعِيدٍ،‏‏‏‏ عَنْ أَبِيهِ،‏‏‏‏ عَنْ عُبَيْدِ اللَّهِ،‏‏‏‏ عَنْ نَافِعٍ،‏‏‏‏ عَنْ ابْنِ عُمَرَ.

Narrated Al-Hasan: The sister of Ma'qal bin Yasar was divorced by her husband who left her till she had fulfilled her term of 'Iddat (i.e. the period which should elapse before she can Remarry) and then he wanted to remarry her but Maqal refused, so this Verse was revealed:-- "Do not prevent them from marrying their (former) husbands." (2.232)

مَعْقِلِ بْنِ يَسَارٍ ← الْحَسَنُ، ← عَبَّادُ بْنُ رَاشِدٍ، ← أَبُو عَامِرٍ الْعَقَدِيُّ، ← عُبَيْدُ اللهِ بْنُ سَعِيدٍ،

حَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا سُفْيَانُ عَنْ ابْنِ الْمُنْکَدِرِ سَمِعْتُ جَابِرًا رَضِيَ اللَّهُ عَنْهُ قَالَ کَانَتْ الْيَهُودُ تَقُولُ إِذَا جَامَعَهَا مِنْ وَرَائِهَا جَائَ الْوَلَدُ أَحْوَلَ فَنَزَلَتْ نِسَاؤُکُمْ حَرْثٌ لَکُمْ فَأْتُوا حَرْثَکُمْ أَنَّی شِئْتُمْ

Narrated Ibn Az-Zubair: I said to `Uthman bin `Affan (while he was collecting the Qur'an) regarding the Verse:-- "Those of you who die and leave wives ..." (2.240) "This Verse was abrogated by an other Verse. So why should you write it? (Or leave it in the Qur'an)?" `Uthman said. "O son of my brother! I will not shift anything of it from its place."

ابْنِ أَبِي مُلَيْکَةَ ← حَبِيبٌ، ← يَزِيدُ بْنُ زُرَيْعٍ ← أُمَيَّةُ بْنُ بِسْطَامٍ

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ حَدَّثَنَا عَبَّادُ بْنُ رَاشِدٍ حَدَّثَنَا الْحَسَنُ قَالَ حَدَّثَنِي مَعْقِلُ بْنُ يَسَارٍ قَالَ کَانَتْ لِي أُخْتٌ تُخْطَبُ إِلَيَّ وَقَالَ إِبْرَاهِيمُ عَنْ يُونُسَ عَنْ الْحَسَنِ حَدَّثَنِي مَعْقِلُ بْنُ يَسَارٍ ح حَدَّثَنَا أَبُو مَعْمَرٍ حَدَّثَنَا عَبْدُ الْوَارِثِ حَدَّثَنَا يُونُسُ عَنْ الْحَسَنِ أَنَّ أُخْتَ مَعْقِلِ بْنِ يَسَارٍ طَلَّقَهَا زَوْجُهَا فَتَرَکَهَا حَتَّی انْقَضَتْ عِدَّتُهَا فَخَطَبَهَا فَأَبَی مَعْقِلٌ فَنَزَلَتْ فَلَا تَعْضُلُوهُنَّ أَنْ يَنْکِحْنَ أَزْوَاجَهُنَّ

Narrated Mujahi: (regarding the Verse):-- "Those of you who die and leave wives behind. They - (their wives) -- shall wait (as regards their marriage ) for four months and ten days)." (2.234) The widow, according to this Verse, was to spend this period of waiting with her husband's family, so Allah revealed: "Those of you who die and leave wives (i.e. widows) should bequeath for their wives, a year's maintenance and residences without turning them out, but if they leave (their residence), there is no blame on you for what they do with themselves provided it is honorable.' (i.e. lawful marriage) (2.240). So Allah entitled the widow to be bequeathed extra maintenance for seven months and twenty nights, and that is the completion of one year. If she wished she could stay (in her husband's home) according to the will, and she could leave it if she wished, as Allah says: "..without turning them out, but if they leave (the residence), there is no blame on you." So the 'Idda (i.e. four months and ten days as it) is obligatory for her. 'Ata said: Ibn `Abbas said, "This Verse, i.e. the Statement of Allah: "..without turning them out.." cancelled the obligation of staying for the waiting period in her dead husband's house, and she can complete this period wherever she likes." 'Ata's aid: If she wished, she could complete her 'Idda by staying in her dead husband's residence according to the will or leave it according to Allah's Statement:-- "There is no blame on you for what they do with themselves." `Ata' added: Later the regulations of inheritance came and abrogated the order of the dwelling of the widow (in her dead husband's house), so she could complete the 'Idda wherever she likes. And it was no longer necessary to provide her with a residence. Ibn `Abbas said, "This Verse abrogated her (i.e. widow's) dwelling in her dead husband's house and she could complete the 'Idda (i.e. four months and ten days) wherever she liked, as Allah's Statement says:--"...without turning them out..."

مُّجَاھِدٍ ← ابْنِ أَبِي نَجِيحٍ ← شِبْلٌ، ← رَوْحٌ، ← إِسْحَاقُ

حَدَّثَنِي أُمَيَّةُ بْنُ بِسْطَامٍ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ عَنْ حَبِيبٍ عَنْ ابْنِ أَبِي مُلَيْکَةَ قَالَ ابْنُ الزُّبَيْرِ قُلْتُ لِعُثْمَانَ بْنِ عَفَّانَ وَالَّذِينَ يُتَوَفَّوْنَ مِنْکُمْ وَيَذَرُونَ أَزْوَاجًا قَالَ قَدْ نَسَخَتْهَا الْآيَةُ الْأُخْرَی فَلِمَ تَکْتُبُهَا أَوْ تَدَعُهَا قَالَ يَا ابْنَ أَخِي لَا أُغَيِّرُ شَيْئًا مِنْهُ مِنْ مَکَانِهِ

Narrated Muhammad bin Seereen: I sat in a gathering in which the chiefs of the Ansar were present, and `Abdur-Rahman bin Abu Laila was amongst them. I mentioned the narration of `Abdullah bin `Utba regarding the question of Subai'a bint Al-Harith. `Abdur-Rahman said, "But `Abdullah's uncle used not to say so." I said, "I am too brave if I tell a lie concerning a person who is now in Al-Kufa," and I raised my voice. Then I went out and met Malik bin 'Amir or Malik bin `Auf, and said, "What was the verdict of Ibn Mas`ud about the pregnant widow whose husband had died?" He replied, "Ibn Mas`ud said, 'Why do you impose on her the hard order and don't let her make use of the leave? The shorter Sura of women (i.e. Surat-at- Talaq) was revealed after the longer Sura (i.e. Surat-al-Baqara)." (i.e. Her 'Idda is up till she delivers.)

مُحَمَّدِ بْنِ سِيرِينَ ← عَبْدُ اللهِ بْنُ عَوْنٍ ← عَبْدُ اللَّهِ ← حِبَّانُ

حَدَّثَنَا إِسْحَاقُ حَدَّثَنَا رَوْحٌ حَدَّثَنَا شِبْلٌ عَنْ ابْنِ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ وَالَّذِينَ يُتَوَفَّوْنَ مِنْکُمْ وَيَذَرُونَ أَزْوَاجًا قَالَ کَانَتْ هَذِهِ الْعِدَّةُ تَعْتَدُّ عِنْدَ أَهْلِ زَوْجِهَا وَاجِبٌ فَأَنْزَلَ اللَّهُ وَالَّذِينَ يُتَوَفَّوْنَ مِنْکُمْ وَيَذَرُونَ أَزْوَاجًا وَصِيَّةً لِأَزْوَاجِهِمْ مَتَاعًا إِلَی الْحَوْلِ غَيْرَ إِخْرَاجٍ فَإِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْکُمْ فِيمَا فَعَلْنَ فِي أَنْفُسِهِنَّ مِنْ مَعْرُوفٍ قَالَ جَعَلَ اللَّهُ لَهَا تَمَامَ السَّنَةِ سَبْعَةَ أَشْهُرٍ وَعِشْرِينَ لَيْلَةً وَصِيَّةً إِنْ شَائَتْ سَکَنَتْ فِي وَصِيَّتِهَا وَإِنْ شَائَتْ خَرَجَتْ وَهْوَ قَوْلُ اللَّهِ تَعَالَی غَيْرَ إِخْرَاجٍ فَإِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْکُمْ فَالْعِدَّةُ کَمَا هِيَ وَاجِبٌ عَلَيْهَا زَعَمَ ذَلِکَ عَنْ مُجَاهِدٍ وَقَالَ عَطَائٌ قَالَ ابْنُ عَبَّاسٍ نَسَخَتْ هَذِهِ الْآيَةُ عِدَّتَهَا عِنْدَ أَهْلِهَا فَتَعْتَدُّ حَيْثُ شَائَتْ وَهْوَ قَوْلُ اللَّهِ تَعَالَی غَيْرَ إِخْرَاجٍ قَالَ عَطَائٌ إِنْ شَائَتْ اعْتَدَّتْ عِنْدَ أَهْلِهِ وَسَکَنَتْ فِي وَصِيَّتِهَا وَإِنْ شَائَتْ خَرَجَتْ لِقَوْلِ اللَّهِ تَعَالَی فَلَا جُنَاحَ عَلَيْکُمْ فِيمَا فَعَلْنَ قَالَ عَطَائٌ ثُمَّ جَائَ الْمِيرَاثُ فَنَسَخَ السُّکْنَی فَتَعْتَدُّ حَيْثُ شَائَتْ وَلَا سُکْنَی لَهَا وَعَنْ مُحَمَّدِ بْنِ يُوسُفَ حَدَّثَنَا وَرْقَائُ عَنْ ابْنِ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ بِهَذَا وَعَنْ ابْنِ أَبِي نَجِيحٍ عَنْ عَطَائٍ عَنْ ابْنِ عَبَّاسٍ قَالَ نَسَخَتْ هَذِهِ الْآيَةُ عِدَّتَهَا فِي أَهْلِهَا فَتَعْتَدُّ حَيْثُ شَائَتْ لِقَوْلِ اللَّهِ غَيْرَ إِخْرَاجٍ نَحْوَهُ

Narrated `Ali: On the day of Al-Khandaq (the battle of the Trench). the Prophet said, "They (i.e. pagans prevented us from offering the middle (the Best) Prayer till the sun had set. May Allah fill their graves, their houses (or their bodies) with fire."

عَلِيٍّ، ← عُبَيْدَةَ، ← مُحَمَّدٍ ← هِشَامٍ ← يَزِيدُ: ← عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ،