Sahih Bukhari

حَدَّثَنَا عَبْدَانُ عَنْ أَبِي حَمْزَةَ عَنْ الْأَعْمَشِ عَنْ مُسْلِمٍ عَنْ مَسْرُوقٍ عَنْ عَبْدِ اللَّهِ قَالَ مَضَی خَمْسٌ الدُّخَانُ وَالرُّومُ وَالْقَمَرُ وَالْبَطْشَةُ وَاللِّزَامُ

Narrated `Abdullah: It is a sign of having knowledge that, when you do not know something, you say: 'Allah knows better.' Allah said to his Prophet: 'Say: No wage do I ask of you for this (Qur'an), nor am I one of the pretenders (a person who pretends things which do not exist)' (38.86) When the Quraish troubled and stood against the Prophet he said, "O Allah! Help me against them by afflicting them with seven years of famine like the seven years of Joseph." So they were stricken with a year of famine during which they ate bones and dead animals because of too much suffering, and one of them would see something like smoke between him and the sky because of hunger. Then they said: Our Lord! Remove the torment from us, really we are believers. (44.12) And then it was said to the Prophet (by Allah), "If we remove it from them. they will revert to their ways (of heathenism)." So the Prophet invoked his Lord, who removed the punishment from them, but later they reverted (to heathenism), whereupon Allah punished them on the day of the Battle of Badr, and that is what Allah's Statement indicates: 'Then watch for the day that the sky will bring forth a kind of smoke plainly visible...we will indeed (then) exact retribution.' (44.10).

مَسْرُوقٍ ← أَبِي الضُّحَى، ← الْاَعْمَشِ ← وَكِيعٌ، ← يَحْيَى

حَدَّثَنَا يَحْيَی حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنْ الْأَعْمَشِ عَنْ مُسْلِمٍ عَنْ مَسْرُوقٍ قَالَ قَالَ عَبْدُ اللَّهِ إِنَّمَا کَانَ هَذَا لِأَنَّ قُرَيْشًا لَمَّا اسْتَعْصَوْا عَلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ دَعَا عَلَيْهِمْ بِسِنِينَ کَسِنِي يُوسُفَ فَأَصَابَهُمْ قَحْطٌ وَجَهْدٌ حَتَّی أَکَلُوا الْعِظَامَ فَجَعَلَ الرَّجُلُ يَنْظُرُ إِلَی السَّمَائِ فَيَرَی مَا بَيْنَهُ وَبَيْنَهَا کَهَيْئَةِ الدُّخَانِ مِنْ الْجَهْدِ فَأَنْزَلَ اللَّهُ تَعَالَی فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَائُ بِدُخَانٍ مُبِينٍ يَغْشَی النَّاسَ هَذَا عَذَابٌ أَلِيمٌ قَالَ فَأُتِيَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقِيلَ لَهُ يَا رَسُولَ اللَّهِ اسْتَسْقِ اللَّهَ لِمُضَرَ فَإِنَّهَا قَدْ هَلَکَتْ قَالَ لِمُضَرَ إِنَّکَ لَجَرِيئٌ فَاسْتَسْقَی لَهُمْ فَسُقُوا فَنَزَلَتْ إِنَّکُمْ عَائِدُونَ فَلَمَّا أَصَابَتْهُمْ الرَّفَاهِيَةُ عَادُوا إِلَی حَالِهِمْ حِينَ أَصَابَتْهُمْ الرَّفَاهِيَةُ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ يَوْمَ نَبْطِشُ الْبَطْشَةَ الْکُبْرَی إِنَّا مُنْتَقِمُونَ قَالَ يَعْنِي يَوْمَ بَدْرٍ

Narrated Masruq: I came upon `Abdullah and he said, "When Allah's Messenger invited Quraish (to Islam), they disbelieved him and stood against him. So he (the Prophet) said, "O Allah! Help me against them by afflicting them with seven years of famine similar to the seven years of Joseph.' So they were stricken with a year of drought that destroyed everything, and they started eating dead animals, and if one of them got up he would see something like smoke between him and the sky from the severe fatigue and hunger." `Abdullah then recited:-- 'Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible, covering the people. This is a painful torment... (till he reached) ........ We shall indeed remove the punishment for a while, but truly you will revert (to heathenism): (44.10-15) `Abdullah added: "Will the punishment be removed from them on the Day of Resurrection?" He added," The severe grasp" was the Day of the Battle of Badr."

مَسْرُوقٍ ← أَبِي الضُّحَى، ← الْاَعْمَشِ ← جَرِيرُ بْنُ حَازِمٍ، ← سُلَيْمَانُ بْنُ حَرْبٍ

حَدَّثَنَا يَحْيَی حَدَّثَنَا وَکِيعٌ عَنْ الْأَعْمَشِ عَنْ أَبِي الضُّحَی عَنْ مَسْرُوقٍ قَالَ دَخَلْتُ عَلَی عَبْدِ اللَّهِ فَقَالَ إِنَّ مِنْ الْعِلْمِ أَنْ تَقُولَ لِمَا لَا تَعْلَمُ اللَّهُ أَعْلَمُ إِنَّ اللَّهَ قَالَ لِنَبِيِّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْ مَا أَسْأَلُکُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَا أَنَا مِنْ الْمُتَکَلِّفِينَ إِنَّ قُرَيْشًا لَمَّا غَلَبُوا النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَاسْتَعْصَوْا عَلَيْهِ قَالَ اللَّهُمَّ أَعِنِّي عَلَيْهِمْ بِسَبْعٍ کَسَبْعِ يُوسُفَ فَأَخَذَتْهُمْ سَنَةٌ أَکَلُوا فِيهَا الْعِظَامَ وَالْمَيْتَةَ مِنْ الْجَهْدِ حَتَّی جَعَلَ أَحَدُهُمْ يَرَی مَا بَيْنَهُ وَبَيْنَ السَّمَائِ کَهَيْئَةِ الدُّخَانِ مِنْ الْجُوعِ قَالُوا رَبَّنَا اکْشِفْ عَنَّا الْعَذَابَ إِنَّا مُؤْمِنُونَ فَقِيلَ لَهُ إِنْ کَشَفْنَا عَنْهُمْ عَادُوا فَدَعَا رَبَّهُ فَکَشَفَ عَنْهُمْ فَعَادُوا فَانْتَقَمَ اللَّهُ مِنْهُمْ يَوْمَ بَدْرٍ فَذَلِکَ قَوْلُهُ تَعَالَی فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَائُ بِدُخَانٍ مُبِينٍ إِلَی قَوْلِهِ جَلَّ ذِکْرُهُ إِنَّا مُنْتَقِمُونَ

Narrated `Abdullah: Allah sent (the Prophet) Muhammad and said:-- 'Say, No wage do I ask of you for this (Qur'an) nor am I one of the pretenders (i.e. a person who pretends things which do not exist). (38.68) When Allah's Messenger saw Quraish standing against him, he said, "O Allah! Help me against them by afflicting them with seven years of famine similar to the seven years (of famine) of Joseph. So they were afflicted with a year of drought that destroyed everything, and they ate bones and hides. (One of them said), "And they ate hides and dead animals, and (it seemed to them that) something like smoke was coming out of the earth. So Abu Sufyan came to the Prophet and said, "O Muhammad! Your people are on the verge of destruction! Please invoke Allah to relieve them." So the Prophet invoked Allah for them (and the famine disappeared). He said to them. "You will revert (to heathenism) after that." `Abdullah then recited: 'Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible.......but truly you will revert (to disbelief).' He added, "Will the punishment be removed from them in the Hereafter? The smoke and the grasp and the Al-Lizam have all passed." One of the sub-narrater said, "The splitting of the moon." And another said, "The defeat of the Romans (has passed).

مَسْرُوقٍ ← أَبِي الضُّحَى، ← سُلَیْمَانَ وَمَنْصُوْرٍ ← شُعْبَةُ ← مُحَمَّدٍ ← بِشْرُ بْنُ خَالِدٍ

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ عَنْ الْأَعْمَشِ عَنْ أَبِي الضُّحَی عَنْ مَسْرُوقٍ قَالَ دَخَلْتُ عَلَی عَبْدِ اللَّهِ ثُمَّ قَالَ إِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا دَعَا قُرَيْشًا کَذَّبُوهُ وَاسْتَعْصَوْا عَلَيْهِ فَقَالَ اللَّهُمَّ أَعِنِّي عَلَيْهِمْ بِسَبْعٍ کَسَبْعِ يُوسُفَ فَأَصَابَتْهُمْ سَنَةٌ حَصَّتْ يَعْنِي کُلَّ شَيْئٍ حَتَّی کَانُوا يَأْکُلُونَ الْمَيْتَةَ فَکَانَ يَقُومُ أَحَدُهُمْ فَکَانَ يَرَی بَيْنَهُ وَبَيْنَ السَّمَائِ مِثْلَ الدُّخَانِ مِنْ الْجَهْدِ وَالْجُوعِ ثُمَّ قَرَأَ فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَائُ بِدُخَانٍ مُبِينٍ يَغْشَی النَّاسَ هَذَا عَذَابٌ أَلِيمٌ حَتَّی بَلَغَ إِنَّا کَاشِفُو الْعَذَابِ قَلِيلًا إِنَّکُمْ عَائِدُونَ قَالَ عَبْدُ اللَّهِ أَفَيُکْشَفُ عَنْهُمْ الْعَذَابُ يَوْمَ الْقِيَامَةِ قَالَ وَالْبَطْشَةُ الْکُبْرَی يَوْمَ بَدْرٍ

Narrated `Abdullah: Five things have passed: Al-Lizam, the defeat of the Romans, the mighty grasp, the splitting of the moon, and the smoke.

عَبْدُ اللَّهِ ← مَسْرُوقٍ ← مُّسْلِمٍ ← الْاَعْمَشِ ← وَكِيعٌ، ← يَحْيَى

حَدَّثَنَا بِشْرُ بْنُ خَالِدٍ أَخْبَرَنَا مُحَمَّدٌ حَدَّثَنَا شُعْبَةُ عَنْ سُلَيْمَانَ وَمَنْصُورٍ عَنْ أَبِي الضُّحَی عَنْ مَسْرُوقٍ قَالَ قَالَ عَبْدُ اللَّهِ إِنَّ اللَّهَ بَعَثَ مُحَمَّدًا صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ قُلْ مَا أَسْأَلُکُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَا أَنَا مِنْ الْمُتَکَلِّفِينَ فَإِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا رَأَی قُرَيْشًا اسْتَعْصَوْا عَلَيْهِ فَقَالَ اللَّهُمَّ أَعِنِّي عَلَيْهِمْ بِسَبْعٍ کَسَبْعِ يُوسُفَ فَأَخَذَتْهُمْ السَّنَةُ حَتَّی حَصَّتْ کُلَّ شَيْئٍ حَتَّی أَکَلُوا الْعِظَامَ وَالْجُلُودَ فَقَالَ أَحَدُهُمْ حَتَّی أَکَلُوا الْجُلُودَ وَالْمَيْتَةَ وَجَعَلَ يَخْرُجُ مِنْ الْأَرْضِ کَهَيْئَةِ الدُّخَانِ فَأَتَاهُ أَبُو سُفْيَانَ فَقَالَ أَيْ مُحَمَّدُ إِنَّ قَوْمَکَ قَدْ هَلَکُوا فَادْعُ اللَّهَ أَنْ يَکْشِفَ عَنْهُمْ فَدَعَا ثُمَّ قَالَ تَعُودُونَ بَعْدَ هَذَا فِي حَدِيثِ مَنْصُورٍ ثُمَّ قَرَأَ فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَائُ بِدُخَانٍ مُبِينٍ إِلَی عَائِدُونَ أَنَکْشِفُ عَنْهُمْ عَذَابَ الْآخِرَةِ فَقَدْ مَضَی الدُّخَانُ وَالْبَطْشَةُ وَاللِّزَامُ وَقَالَ أَحَدُهُمْ الْقَمَرُ وَقَالَ الْآخَرُ وَالرُّومُ

Narrated Abu Huraira: Allah's Messenger said, "Allah said, 'The son of Adam hurts me for he abuses Time though I am Time: in My Hands are all things, and I cause the revolution of day and night.'

أَبِي هُرَيْرَةَ، ← سَعِيدِ بْنِ الْمُسَيِّبِ، ← الزُّهْرِيِّ، ← سُفْيَانَ، ← الْحُمَيْدِيُّ

حَدَّثَنَا يَحْيَی حَدَّثَنَا وَکِيعٌ عَنْ الْأَعْمَشِ عَنْ مُسْلِمٍ عَنْ مَسْرُوقٍ عَنْ عَبْدِ اللَّهِ قَالَ خَمْسٌ قَدْ مَضَيْنَ اللِّزَامُ وَالرُّومُ وَالْبَطْشَةُ وَالْقَمَرُ وَالدُّخَانُ

Narrated Yusuf bin Mahak: Marwan had been appointed as the governor of Hijaz by Muawiya. He delivered a sermon and mentioned Yazid bin Muawiya so that the people might take the oath of allegiance to him as the successor of his father (Muawiya). Then `Abdur Rahman bin Abu Bakr told him something whereupon Marwan ordered that he be arrested. But `Abdur-Rahman entered `Aisha's house and they could not arrest him. Marwan said, "It is he (`AbdurRahman) about whom Allah revealed this Verse:-- 'And the one who says to his parents: 'Fie on you! Do you hold out the promise to me..?'" On that, `Aisha said from behind a screen, "Allah did not reveal anything from the Qur'an about us except what was connected with the declaration of my innocence (of the slander).

يُوسُفَ بْنِ مَاهَكٍ، ← أَبِي بِشْرٍ، ← أَبُو عَوَانَةَ، ← مُوسَى بْنُ إِسْمَاعِيلَ،

حَدَّثَنَا الْحُمَيْدِيُّ حَدَّثَنَا سُفْيَانُ حَدَّثَنَا الزُّهْرِيُّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ اللَّهُ عَزَّ وَجَلَّ يُؤْذِينِي ابْنُ آدَمَ يَسُبُّ الدَّهْرَ وَأَنَا الدَّهْرُ بِيَدِي الْأَمْرُ أُقَلِّبُ اللَّيْلَ وَالنَّهَارَ

Narrated `Aisha: (the wife of the Prophet), I never saw Allah's Messenger laughing loudly enough to enable me to see his uvula, but he used to smile only. And whenever he saw clouds or winds, signs of deep concern would appear on his face. I said, "O Allah's Messenger ! When people see clouds they usually feel happy, hoping that it would rain, while I see that when you see clouds, one could notice signs of dissatisfaction on your face." He said, "O `Aisha! What is the guarantee for me that there will be no punishment in it, since some people were punished with a wind? Verily, some people saw (received) the punishment, but (while seeing the cloud) they said, 'This cloud will give us rain.' "

عَمْرٌو ← ابْنُ وَهْبٍ، ← أحمد بن عيسى،

حَدَّثَنَا مُوسَی بْنُ إِسْمَاعِيلَ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ أَبِي بِشْرٍ عَنْ يُوسُفَ بْنِ مَاهَکَ قَالَ کَانَ مَرْوَانُ عَلَی الْحِجَازِ اسْتَعْمَلَهُ مُعَاوِيَةُ فَخَطَبَ فَجَعَلَ يَذْکُرُ يَزِيدَ بْنَ مُعَاوِيَةَ لِکَيْ يُبَايَعَ لَهُ بَعْدَ أَبِيهِ فَقَالَ لَهُ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَکْرٍ شَيْئًا فَقَالَ خُذُوهُ فَدَخَلَ بَيْتَ عَائِشَةَ فَلَمْ يَقْدِرُوا فَقَالَ مَرْوَانُ إِنَّ هَذَا الَّذِي أَنْزَلَ اللَّهُ فِيهِ وَالَّذِي قَالَ لِوَالِدَيْهِ أُفٍّ لَکُمَا أَتَعِدَانِنِي فَقَالَتْ عَائِشَةُ مِنْ وَرَائِ الْحِجَابِ مَا أَنْزَلَ اللَّهُ فِينَا شَيْئًا مِنْ الْقُرْآنِ إِلَّا أَنَّ اللَّهَ أَنْزَلَ عُذْرِي

حَدَّثَنَا أَحْمَدُ بْنُ عِيسَی حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنَا عَمْرٌو أَنَّ أَبَا النَّضْرِ حَدَّثَهُ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا زَوْجِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ مَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ضَاحِکًا حَتَّی أَرَی مِنْهُ لَهَوَاتِهِ إِنَّمَا کَانَ يَتَبَسَّمُ قَالَتْ وَکَانَ إِذَا رَأَی غَيْمًا أَوْ رِيحًا عُرِفَ فِي وَجْهِهِ قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ النَّاسَ إِذَا رَأَوْا الْغَيْمَ فَرِحُوا رَجَائَ أَنْ يَکُونَ فِيهِ الْمَطَرُ وَأَرَاکَ إِذَا رَأَيْتَهُ عُرِفَ فِي وَجْهِکَ الْکَرَاهِيَةُ فَقَالَ يَا عَائِشَةُ مَا يُؤْمِنِّي أَنْ يَکُونَ فِيهِ عَذَابٌ عُذِّبَ قَوْمٌ بِالرِّيحِ وَقَدْ رَأَی قَوْمٌ الْعَذَابَ فَقَالُوا هَذَا عَارِضٌ مُمْطِرُنَا

Narrated Abu Huraira: The Prophet said, "Allah created His creation, and when He had finished it, the womb, got up and caught hold of Allah whereupon Allah said, "What is the matter?' On that, it said, 'I seek refuge with you from those who sever the ties of Kith and kin.' On that Allah said, 'Will you be satisfied if I bestow My favors on him who keeps your ties, and withhold My favors from him who severs your ties?' On that it said, 'Yes, O my Lord!' Then Allah said, 'That is for you.' " Abu Huraira added: If you wish, you can recite: "Would you then if you were given the authority. do mischief in the land and sever your ties of kinship. (47. 22)

أَبِي هُرَيْرَةَ، ← سَعِيدِ بْنِ يَسَارٍ ← مُعَاوِيَةُ بْنُ أَبِي مُزَرِّدٍ ← سُلَیْمَانَ ← خَالِدُ بْنُ مَخْلَدٍ

قَالَتْ:‏‏‏‏ وَكَانَ إِذَا رَأَى غَيْمًا أَوْ رِيحًا عُرِفَ فِي وَجْهِهِ، ‏‏‏‏‏‏قَالَتْ:‏‏‏‏ يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏إِنَّ النَّاسَ إِذَا رَأَوْا الْغَيْمَ، ‏‏‏‏‏‏فَرِحُوا رَجَاءَ أَنْ يَكُونَ فِيهِ الْمَطَرُ وَأَرَاكَ إِذَا رَأَيْتَهُ عُرِفَ فِي وَجْهِكَ الْكَرَاهِيَةُ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ "يَا عَائِشَةُ، ‏‏‏‏‏‏مَا يُؤْمِنِّي أَنْ يَكُونَ فِيهِ عَذَابٌ عُذِّبَ قَوْمٌ بِالرِّيحِ وَقَدْ رَأَى قَوْمٌ الْعَذَابَ، ‏‏‏‏‏‏فَقَالُوا:‏‏‏‏ هَذَا عَارِضٌ مُمْطِرُنَا".

Narrated Abu Huraira: (As above, No. 354, but added) Then Allah's Messenger said, "Recite if you wish: "Would you then." ..(47.22)

أَبِي هُرَيْرَةَ بِهَذَا، ← عَمِّي أَبُو الحُبَابِ سَعِيدُ بْنُ يَسَارٍ، ← مُعَاوِيَةَ ← حَاتِمٌ، ← إِبْرَاهِيمُ بْنُ حَمْزَةَ

حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ حَدَّثَنَا سُلَيْمَانُ قَالَ حَدَّثَنِي مُعَاوِيَةُ بْنُ أَبِي مُزَرِّدٍ عَنْ سَعِيدِ بْنِ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ خَلَقَ اللَّهُ الْخَلْقَ فَلَمَّا فَرَغَ مِنْهُ قَامَتْ الرَّحِمُ فَأَخَذَتْ بِحَقْوِ الرَّحْمَنِ فَقَالَ لَهُ مَهْ قَالَتْ هَذَا مَقَامُ الْعَائِذِ بِکَ مِنْ الْقَطِيعَةِ قَالَ أَلَا تَرْضَيْنَ أَنْ أَصِلَ مَنْ وَصَلَکِ وَأَقْطَعَ مَنْ قَطَعَکِ قَالَتْ بَلَی يَا رَبِّ قَالَ فَذَاکِ قَالَ أَبُو هُرَيْرَةَ اقْرَئُوا إِنْ شِئْتُمْ فَهَلْ عَسَيْتُمْ إِنْ تَوَلَّيْتُمْ أَنْ تُفْسِدُوا فِي الْأَرْضِ وَتُقَطِّعُوا أَرْحَامَکُمْ

Narrated Muawiya bin Abi Al-Muzarrad: Allah's Messenger , said, "Recite if you wish: Would you then if you were given the authority." (47.22)

مُعَاوِيَةُ بْنُ أَبِي المُزَرَّدِ ← عَبْدُ اللَّهِ ← بِشْرُ بْنُ مُحَمَّدٍ،

حَدَّثَنَا إِبْرَاهِيمُ بْنُ حَمْزَةَ حَدَّثَنَا حَاتِمٌ عَنْ مُعَاوِيَةَ قَالَ حَدَّثَنِي عَمِّي أَبُو الْحُبَابِ سَعِيدُ بْنُ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ بِهَذَا ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اقْرَئُوا إِنْ شِئْتُمْ فَهَلْ عَسَيْتُمْ

Narrated Aslam: While Allah's Messenger was proceeding at night during one of his journeys and `Umar bin Al-Khattab was traveling beside him, `Umar asked him about something but Allah's Messenger did not reply. He asked again, but he did not reply, and then he asked (for the third time) but he did not reply. On that, `Umar bin Al-Khattab said to himself, "Thakilat Ummu `Umar (May `Umar's mother lose her son)! I asked Allah's Messenger three times but he did not reply." `Umar then said, "I made my camel run faster and went ahead of the people, and I was afraid that some Qur'anic Verses might be revealed about me. But before getting involved in any other matter. I heard somebody calling me. I said to myself, 'I fear that some Qur'anic Verses have been revealed about me,' and so I went to Allah's Messenger and greeted him. He (Allah's Messenger ) said, 'Tonight a Sura has been revealed to me, and it is dearer to me than that on which the sun rises (i.e. the world)' Then he recited: "Verily, We have given you a manifest victory." (48.1)

أَبِيهِ ← زَيْدِ بْنِ أَسْلَمَ، ← مَالِكٍ، ← عَبْدُ اللهِ بْنُ مَسْلَمَةَ،