Hadith Nabawi

صحیح بخاری #5135

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ حَدَّثَنَا سُفْيَانُ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ تَزَوَّجَهَا وَهِيَ بِنْتُ سِتِّ سِنِينَ وَأُدْخِلَتْ عَلَيْهِ وَهِيَ بِنْتُ تِسْعٍ وَمَکَثَتْ عِنْدَهُ تِسْعًا

Narrated Sahl bin Sa`d: A woman came to Allah's Apostle and said, "I present myself (to you) (for marriage). She stayed for a long while, then a man said, "If you are not in need of her then marry her to me." The Prophet said, "Have you got anything m order to pay her Mahr?" He said, "I have nothing with me except my Izar (waist sheet)." The Prophet said, "If you give her your Izar, you will have no Izar to wear, (so go) and search for something. He said, "I could not find anything." The Prophet said, "Try (to find something), even if it were an iron ring But he was not able to find (even that) The Prophet said (to him). "Do you memorize something of the Qur'an?" "Yes. ' he said, "such Sura and such Sura," naming those Suras The Prophet said, "We have married her to you for what you know of the Qur'an (by heart).

سَهْلِ بْنِ سَعْدٍ، ← أَبِي حَازِمٍ ← مَالِكٍ، ← عَبْدُ اللَّهِ بْنُ يُوسُفَ

صحیح بخاری · كِتَاب النِّكَاحِ · Hadith 5135

صحیح بخاری #5136

حَدَّثَنَا مُعَلَّی بْنُ أَسَدٍ حَدَّثَنَا وُهَيْبٌ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ تَزَوَّجَهَا وَهِيَ بِنْتُ سِتِّ سِنِينَ وَبَنَی بِهَا وَهِيَ بِنْتُ تِسْعِ سِنِينَ قَالَ هِشَامٌ وَأُنْبِئْتُ أَنَّهَا کَانَتْ عِنْدَهُ تِسْعَ سِنِينَ

Narrated Abu Huraira: The Prophet said, "A matron should not be given in marriage except after consulting her; and a virgin should not be given in marriage except after her permission." The people asked, "O Allah's Apostle! How can we know her permission?" He said, "Her silence (indicates her permission).

اَبِیْ سَلَمَۃَ ← يَحْيَى ← هِشَامٍ ← مُعَاذُ بْنُ فَضَالَةَ،

صحیح بخاری · كِتَاب النِّكَاحِ · Hadith 5136

صحیح بخاری #5137

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِکٌ عَنْ أَبِي حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ قَالَ جَائَتْ امْرَأَةٌ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ إِنِّي وَهَبْتُ مِنْ نَفْسِي فَقَامَتْ طَوِيلًا فَقَالَ رَجُلٌ زَوِّجْنِيهَا إِنْ لَمْ تَکُنْ لَکَ بِهَا حَاجَةٌ قَالَ هَلْ عِنْدَکَ مِنْ شَيْئٍ تُصْدِقُهَا قَالَ مَا عِنْدِي إِلَّا إِزَارِي فَقَالَ إِنْ أَعْطَيْتَهَا إِيَّاهُ جَلَسْتَ لَا إِزَارَ لَکَ فَالْتَمِسْ شَيْئًا فَقَالَ مَا أَجِدُ شَيْئًا فَقَالَ الْتَمِسْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ فَلَمْ يَجِدْ فَقَالَ أَمَعَکَ مِنْ الْقُرْآنِ شَيْئٌ قَالَ نَعَمْ سُورَةُ کَذَا وَسُورَةُ کَذَا لِسُوَرٍ سَمَّاهَا فَقَالَ قَدْ زَوَّجْنَاکَهَا بِمَا مَعَکَ مِنْ الْقُرْآنِ

Narrated `Aisha: I said, "O Allah's Apostle! A virgin feels shy." He said, "Her consent is (expressed by) her silence."

عَائِشَةَ ← أَبِي عَمْرٍو مَوْلَى عَائِشَةَ، ← ابْنِ أَبِي مُلَيْکَةَ ← اللَّيْثُ ← عَمْرُو بْنُ الرَّبِيعِ بْنِ طَارِقٍ،

صحیح بخاری · كِتَاب النِّكَاحِ · Hadith 5137

صحیح بخاری #5138

حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ حَدَّثَنَا هِشَامٌ عَنْ يَحْيَی عَنْ أَبِي سَلَمَةَ أَنَّ أَبَا هُرَيْرَةَ حَدَّثَهُمْ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا تُنْکَحُ الْأَيِّمُ حَتَّی تُسْتَأْمَرَ وَلَا تُنْکَحُ الْبِکْرُ حَتَّی تُسْتَأْذَنَ قَالُوا يَا رَسُولَ اللَّهِ وَکَيْفَ إِذْنُهَا قَالَ أَنْ تَسْکُتَ

Narrated Khansa bint Khidam Al-Ansariya: that her father gave her in marriage when she was a matron and she disliked that marriage. So she went to Allah's Apostle and he declared that marriage invalid.

خَنْسَاءَ بِنْتِ خِذَامٍ الأَنْصَارِيَّةِ، ← عَبْدِ الرَّحْمَنِ، وَمُجَمِّعٍ ابْنَيْ يَزِيدَ بْنِ جَارِيَةَ، ← أَبِيهِ ← عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، ← مَالِكٍ، ← إِسْمَاعِيلَ

صحیح بخاری · كِتَاب النِّكَاحِ · Hadith 5138

صحیح بخاری #5139

حَدَّثَنَا عَمْرُو بْنُ الرَّبِيعِ بْنِ طَارِقٍ قَالَ أَخْبَرَنَا اللَّيْثُ عَنْ ابْنِ أَبِي مُلَيْکَةَ عَنْ أَبِي عَمْرٍو مَوْلَی عَائِشَةَ عَنْ عَائِشَةَ أَنَّهَا قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ الْبِکْرَ تَسْتَحِي قَالَ رِضَاهَا صَمْتُهَا

Narrated `Abdur-Rahman bin Yazid and Majammi bin Yazid: The same ,Hadith above: A man called Khidam married a daughter of his (to somebody) against her consent. 'If you fear that you shall not be able to deal justly with the orphan girls then marry (other) women of your choice.' (4.3) And if somebody says to the guardian (of a woman), "Marry me to soand- so," and the guardian remained silent or said to him, "What have you got?" And the other said, "I have so much and so much (Mahr)," or kept quiet, and then the guardian said, "I have married her to you," then the marriage is valid (legal). This narration was told by Sahl on the authority of the Prophet.

يَحْيَى ← يَزِيدُ: ← إِسْحَاقُ

صحیح بخاری · كِتَاب النِّكَاحِ · Hadith 5139

صحیح بخاری #5140

حَدَّثَنَا إِسْمَاعِيلُ قَالَ حَدَّثَنِي مَالِکٌ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ أَبِيهِ عَنْ عَبْدِ الرَّحْمَنِ وَمُجَمِّعٍ ابْنَيْ يَزِيدَ بْنِ جَارِيَةَ عَنْ خَنْسَائَ بِنْتِ خِذَامٍ الْأَنْصَارِيَّةِ أَنَّ أَبَاهَا زَوَّجَهَا وَهْيَ ثَيِّبٌ فَکَرِهَتْ ذَلِکَ فَأَتَتْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَدَّ نِکَاحَها

Narrated 'Urwa bin Az-Zubair: that he asked `Aisha, saying to her, "O Mother! (In what connection was this Verse revealed): 'If you fear that you shall not be able to deal justly with orphan girls (to the end of the verse) that your right hands possess?" (4.3) Aisha said, "O my nephew! It was about the female orphan under the protection of her guardian who was interested in her beauty and wealth and wanted to marry her with a little or reduced Mahr. So such guardians were forbidden to marry female orphans unless they deal with them justly and give their full Mahr; and they were ordered to marry women other than them."`Aisha added, "(Later) the people asked Allah's Apostle, for instructions, and then Allah revealed: 'They ask your instruction concerning the women . . . And yet whom you desire to marry.' (4.127) So Allah revealed to them in this Verse that-if a female orphan had wealth and beauty, they desired to marry her and were interested in her noble descent and the reduction of her Mahr; but if she was not desired by them because of her lack in fortune and beauty they left her and married some other woman. So, as they used to leave her when they had no interest in her, they had no right to marry her if they had the desire to do so, unless they deal justly with her and gave her a full amount of Mahr."

عُرْوَةَ بْنَ الزُّبَيْرِ، ← ابْنِ شِهَابٍ، ← عَقِيلٍ، ← اللَّيْثُ ← الزُّهْرِيِّ، ← شُعَيْبٌ ← أبو اليمان

صحیح بخاری · كِتَاب النِّكَاحِ · Hadith 5140

صحیح بخاری #5141

حَدَّثَنَا إِسْحَاقُ أَخْبَرَنَا يَزِيدُ أَخْبَرَنَا يَحْيَی أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ حَدَّثَهُ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ وَمُجَمِّعَ بْنَ يَزِيدَ حَدَّثَاهُ أَنَّ رَجُلًا يُدْعَی خِذَامًا أَنْکَحَ ابْنَةً لَهُ نَحْوَهُ

Narrated Sahl: A woman came to the Prophet,, and presented herself to him (for marriage). He said, "I am not in need of women these days." Then a man said, "O Allah's Apostle! Marry her to me." The Prophet asked him, "What have you got?" He said, "I have got nothing." The Prophet said, "Give her something, even an iron ring." He said, "I have got nothing." The Prophet asked (him), "How much of the Qur'an do you know (by heart)?" He said, "So much and so much." The Prophet said, "I have married her to you for what you know of the Qur'an."

سَهْلِ بْنِ سَعْدٍ، ← أَبِي حَازِمٍ ← حَمَّادُ بْنُ زَيْدٍ ← أَبُو النُّعْمَانِ،

صحیح بخاری · كِتَاب النِّكَاحِ · Hadith 5141

صحیح بخاری #5142

حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ عَنْ الزُّهْرِيِّ وَقَالَ اللَّيْثُ حَدَّثَنِي عُقَيْلٌ عَنْ ابْنِ شِهَابٍ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّهُ سَأَلَ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَ لَهَا يَا أُمَّتَاهْ وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا فِي الْيَتَامَی إِلَی قَوْلِهِ مَا مَلَکَتْ أَيْمَانُکُمْ قَالَتْ عَائِشَةُ يَا ابْنَ أُخْتِي هَذِهِ الْيَتِيمَةُ تَکُونُ فِي حَجْرِ وَلِيِّهَا فَيَرْغَبُ فِي جَمَالِهَا وَمَالِهَا وَيُرِيدُ أَنْ يَنْتَقِصَ مِنْ صَدَاقِهَا فَنُهُوا عَنْ نِکَاحِهِنَّ إِلَّا أَنْ يُقْسِطُوا لَهُنَّ فِي إِکْمَالِ الصَّدَاقِ وَأُمِرُوا بِنِکَاحِ مَنْ سِوَاهُنَّ مِنْ النِّسَائِ قَالَتْ عَائِشَةُ اسْتَفْتَی النَّاسُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ ذَلِکَ فَأَنْزَلَ اللَّهُ وَيَسْتَفْتُونَکَ فِي النِّسَائِ إِلَی قَوْلِهِ وَتَرْغَبُونَ أَنْ تَنْکِحُوهُنَّ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ لَهُمْ فِي هَذِهِ الْآيَةِ أَنَّ الْيَتِيمَةَ إِذَا کَانَتْ ذَاتَ مَالٍ وَجَمَالٍ رَغِبُوا فِي نِکَاحِهَا وَنَسَبِهَا وَالصَّدَاقِ وَإِذَا کَانَتْ مَرْغُوبًا عَنْهَا فِي قِلَّةِ الْمَالِ وَالْجَمَالِ تَرَکُوهَا وَأَخَذُوا غَيْرَهَا مِنْ النِّسَائِ قَالَتْ فَکَمَا يَتْرُکُونَهَا حِينَ يَرْغَبُونَ عَنْهَا فَلَيْسَ لَهُمْ أَنْ يَنْکِحُوهَا إِذَا رَغِبُوا فِيهَا إِلَّا أَنْ يُقْسِطُوا لَهَا وَيُعْطُوهَا حَقَّهَا الْأَوْفَی مِنْ الصَّدَاقِ

Narrated Ibn `Umar: The Prophet decreed that one should not try to cancel a bargain already agreed upon between some other persons (by offering a bigger price). And a man should not ask for the hand of a girl who is already engaged to his Muslim brother, unless the first suitor gives her up, or allows him to ask for her hand.

نَافِعًا ← ابْنُ جُرَيْجٍ، ← مَكِّيُّ بْنُ إِبْرَاهِيمَ،

صحیح بخاری · كِتَاب النِّكَاحِ · Hadith 5142

صحیح بخاری #5143

حَدَّثَنَا أَبُو النُّعْمَانِ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ أَبِي حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ امْرَأَةً أَتَتْ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَرَضَتْ عَلَيْهِ نَفْسَهَا فَقَالَ مَا لِي الْيَوْمَ فِي النِّسَائِ مِنْ حَاجَةٍ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ زَوِّجْنِيهَا قَالَ مَا عِنْدَکَ قَالَ مَا عِنْدِي شَيْئٌ قَالَ أَعْطِهَا وَلَوْ خَاتَمًا مِنْ حَدِيدٍ قَالَ مَا عِنْدِي شَيْئٌ قَالَ فَمَا عِنْدَکَ مِنْ الْقُرْآنِ قَالَ کَذَا وَکَذَا قَالَ فَقَدْ مَلَّکْتُکَهَا بِمَا مَعَکَ مِنْ الْقُرْآنِ

Narrated Abu Huraira: The Prophet said, "Beware of suspicion (about others), as suspicion is the falsest talk, and do not spy upon each other, and do not listen to the evil talk of the people about others' affairs, and do not have enmity with one another, but be brothers.

الْأَعْرَجِ ← جَعْفَرِ بْنِ رَبِيعَةَ، ← اللَّيْثُ ← يَحْيَى بْنُ بُكَيْرٍ

صحیح بخاری · كِتَاب النِّكَاحِ · Hadith 5143

صحیح بخاری #5144

حَدَّثَنَا مَکِّيُّ بْنُ إِبْرَاهِيمَ حَدَّثَنَا ابْنُ جُرَيْجٍ قَالَ سَمِعْتُ نَافِعًا يُحَدِّثُ أَنَّ ابْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا کَانَ يَقُولُ نَهَی النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَبِيعَ بَعْضُکُمْ عَلَی بَيْعِ بَعْضٍ وَلَا يَخْطُبَ الرَّجُلُ عَلَی خِطْبَةِ أَخِيهِ حَتَّی يَتْرُکَ الْخَاطِبُ قَبْلَهُ أَوْ يَأْذَنَ لَهُ الْخَاطِبُ

And none should ask for the hand of a girl who is already engaged to his (Muslim) brother, but one should wait till the first suitor marries her or leaves her."

نَافِعًا ← ابْنُ جُرَيْجٍ، ← مَكِّيُّ بْنُ إِبْرَاهِيمَ،

صحیح بخاری · كِتَاب النِّكَاحِ · Hadith 5144

صحیح بخاری #5145

حَدَّثَنَا يَحْيَی بْنُ بُکَيْرٍ حَدَّثَنَا اللَّيْثُ عَنْ جَعْفَرِ بْنِ رَبِيعَةَ عَنْ الْأَعْرَجِ قَالَ قَالَ أَبُو هُرَيْرَةَ يَأْثُرُ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِيَّاکُمْ وَالظَّنَّ فَإِنَّ الظَّنَّ أَکْذَبُ الْحَدِيثِ وَلَا تَجَسَّسُوا وَلَا تَحَسَّسُوا وَلَا تَبَاغَضُوا وَکُونُوا إِخْوَانًا وَلَا يَخْطُبُ الرَّجُلُ عَلَی خِطْبَةِ أَخِيهِ حَتَّی يَنْکِحَ أَوْ يَتْرُکَ

Narrated `Abdullah bin `Umar: "When Hafsa became a widow," `Umar said, "I met Abu Bakr and said to him, 'If you wish I will marry Hafsa bint `Umar to you.' I waited for a few days then Allah's Apostle asked for her hand. Later Abu Bakr met me and said, 'Nothing stopped me from returning to you concerning your offer except that I knew that Allah's Apostle had mentioned (his wish to marry) her, and I could never let out the secret of Allah's Apostle . If he had left her, I would have accepted her.' "

سَالِمُ بْنُ عَبْدِ اللَّهِ ← الزُّهْرِيِّ، ← شُعَيْبٌ ← أبو اليمان

صحیح بخاری · كِتَاب النِّكَاحِ · Hadith 5145

صحیح بخاری #5146

وَلَا يَخْطُبُ الرَّجُلُ عَلَى خِطْبَةِ أَخِيهِ حَتَّى يَنْكِحَ أَوْ يَتْرُكَ".

Narrated Ibn `Umar: Two men came from the east and delivered speeches, and the Prophet said, "Some eloquent speech has the in fluency of magic (e.g., some people refuse to do something and then a good eloquent speaker addresses them and then they agree to do that very thing after his speech). "

زَيْدِ بْنِ أَسْلَمَ، ← سُفْيَانَ، ← قَبِيصَةُ،

صحیح بخاری · كِتَاب النِّكَاحِ · Hadith 5146