Tuesday, Safar 28, 1448 AH · Aug 11, 2026

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صحیح بخاری

Sahih Bukhari

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صحیح بخاری #5123

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ حَدَّثَنَا أَبُو غَسَّانَ قَالَ حَدَّثَنِي أَبُو حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ أَنَّ امْرَأَةً عَرَضَتْ نَفْسَهَا عَلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهُ رَجُلٌ يَا رَسُولَ اللَّهِ زَوِّجْنِيهَا فَقَالَ مَا عِنْدَکَ قَالَ مَا عِنْدِي شَيْئٌ قَالَ اذْهَبْ فَالْتَمِسْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ فَذَهَبَ ثُمَّ رَجَعَ فَقَالَ لَا وَاللَّهِ مَا وَجَدْتُ شَيْئًا وَلَا خَاتَمًا مِنْ حَدِيدٍ وَلَکِنْ هَذَا إِزَارِي وَلَهَا نِصْفُهُ قَالَ سَهْلٌ وَمَا لَهُ رِدَائٌ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَا تَصْنَعُ بِإِزَارِکَ إِنْ لَبِسْتَهُ لَمْ يَکُنْ عَلَيْهَا مِنْهُ شَيْئٌ وَإِنْ لَبِسَتْهُ لَمْ يَکُنْ عَلَيْکَ مِنْهُ شَيْئٌ فَجَلَسَ الرَّجُلُ حَتَّی إِذَا طَالَ مَجْلِسُهُ قَامَ فَرَآهُ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَعَاهُ أَوْ دُعِيَ لَهُ فَقَالَ لَهُ مَاذَا مَعَکَ مِنْ الْقُرْآنِ فَقَالَ مَعِي سُورَةُ کَذَا وَسُورَةُ کَذَا لِسُوَرٍ يُعَدِّدُهَا فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَمْلَکْنَاکَهَا بِمَا مَعَکَ مِنْ الْقُرْآنِ

Narrated Zainab bint Salama: Um Habiba said to Allah's Apostle "We have heard that you want to marry Durra bint Abu-Salama." Allah's Apostle said, "Can she be married along with Um Salama (her mother)? Even if I have not married Um Salama, she would not be lawful for me to marry, for her father is my foster brother."

عِرَاكِ بْنِ مَالِكٍ، ← يَزِيدَ بْنِ أَبِي حَبِيبٍ، ← اللَّيْثُ ← قُتَيْبَةُ،

صحیح بخاری · كِتَاب النِّكَاحِ · Hadith 5123

صحیح بخاری #5124

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ عَنْ صَالِحِ بْنِ کَيْسَانَ عَنْ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا يُحَدِّثُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ حِينَ تَأَيَّمَتْ حَفْصَةُ بِنْتُ عُمَرَ مِنْ خُنَيْسِ بْنِ حُذَافَةَ السَّهْمِيِّ وَکَانَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَتُوُفِّيَ بِالْمَدِينَةِ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ أَتَيْتُ عُثْمَانَ بْنَ عَفَّانَ فَعَرَضْتُ عَلَيْهِ حَفْصَةَ فَقَالَ سَأَنْظُرُ فِي أَمْرِي فَلَبِثْتُ لَيَالِيَ ثُمَّ لَقِيَنِي فَقَالَ قَدْ بَدَا لِي أَنْ لَا أَتَزَوَّجَ يَوْمِي هَذَا قَالَ عُمَرُ فَلَقِيتُ أَبَا بَکْرٍ الصِّدِّيقَ فَقُلْتُ إِنْ شِئْتَ زَوَّجْتُکَ حَفْصَةَ بِنْتَ عُمَرَ فَصَمَتَ أَبُو بَکْرٍ فَلَمْ يَرْجِعْ إِلَيَّ شَيْئًا وَکُنْتُ أَوْجَدَ عَلَيْهِ مِنِّي عَلَی عُثْمَانَ فَلَبِثْتُ لَيَالِيَ ثُمَّ خَطَبَهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَنْکَحْتُهَا إِيَّاهُ فَلَقِيَنِي أَبُو بَکْرٍ فَقَالَ لَعَلَّکَ وَجَدْتَ عَلَيَّ حِينَ عَرَضْتَ عَلَيَّ حَفْصَةَ فَلَمْ أَرْجِعْ إِلَيْکَ شَيْئًا قَالَ عُمَرُ قُلْتُ نَعَمْ قَالَ أَبُو بَکْرٍ فَإِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَرْجِعَ إِلَيْکَ فِيمَا عَرَضْتَ عَلَيَّ إِلَّا أَنِّي کُنْتُ عَلِمْتُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ ذَکَرَهَا فَلَمْ أَکُنْ لِأُفْشِيَ سِرَّ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَوْ تَرَکَهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَبِلْتُهَا

Ibn `Abbas said: "Hint your intention of marrying' is made by saying (to the widow) for example: "I want to marry, and I wish that Allah will make a righteous lady available for me.' " Al-Qasim said: One may say to the widow: 'I hold all respect for you, and I am interested in you; Allah will bring you much good, or something similar 'Ata said: One should hint his intention, and should not declare it openly. One may say: 'I have some need. Have good tidings. Praise be to Allah; you are fit to remarry.' She (the widow) may say in reply: I am listening to what you say,' but she should not make a promise. Her guardian should not make a promise (to somebody to get her married to him) without her knowledge. But if, while still in the Iddat period, she makes a promise to marry somebody, and he ultimately marries her, they are not to be separated by divorce (i.e., the marriage is valid).

ابْنِ عَبَّاسٍ ← مُّجَاھِدٍ ← مَنْصُورٌ، ← زَائِدَةَ ← لِي طَلْقٌ:

صحیح بخاری · كِتَاب النِّكَاحِ · Hadith 5124

صحیح بخاری #5125

حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا اللَّيْثُ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ عِرَاکِ بْنِ مَالِکٍ أَنَّ زَيْنَبَ بِنْتَ أَبِي سَلَمَةَ أَخْبَرَتْهُ أَنَّ أُمَّ حَبِيبَةَ قَالَتْ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّا قَدْ تَحَدَّثْنَا أَنَّکَ نَاکِحٌ دُرَّةَ بِنْتَ أَبِي سَلَمَةَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَعَلَی أُمِّ سَلَمَةَ لَوْ لَمْ أَنْکِحْ أُمَّ سَلَمَةَ مَا حَلَّتْ لِي إِنَّ أَبَاهَا أَخِي مِنْ الرَّضَاعَةِ

Narrated `Aisha: Allah's Apostle said (to me), "You were shown to me in a dream. An angel brought you to me, wrapped in a piece of silken cloth, and said to me, 'This is your wife.' I removed the piece of cloth from your face, and there you were. I said to myself. 'If it is from Allah, then it will surely be.' "

عَائِشَةَ ← أَبِيهِ ← هِشَامٍ ← حَمَّادُ بْنُ زَيْدٍ ← مُسَدَّدٌ

صحیح بخاری · كِتَاب النِّكَاحِ · Hadith 5125

صحیح بخاری #5126

حَدَّثَنَا زَائِدَةُ عَنْ مَنْصُورٍ عَنْ مُجَاهِدٍ عَنْ ابْنِ عَبَّاسٍ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَائِ يَقُولُ إِنِّي أُرِيدُ التَّزْوِيجَ وَلَوَدِدْتُ أَنَّهُ تَيَسَّرَ لِي امْرَأَةٌ صَالِحَةٌ وَقَالَ الْقَاسِمُ يَقُولُ إِنَّکِ عَلَيَّ کَرِيمَةٌ وَإِنِّي فِيکِ لَرَاغِبٌ وَإِنَّ اللَّهَ لَسَائِقٌ إِلَيْکِ خَيْرًا أَوْ نَحْوَ هَذَا وَقَالَ عَطَائٌ يُعَرِّضُ وَلَا يَبُوحُ يَقُولُ إِنَّ لِي حَاجَةً وَأَبْشِرِي وَأَنْتِ بِحَمْدِ اللَّهِ نَافِقَةٌ وَتَقُولُ هِيَ قَدْ أَسْمَعُ مَا تَقُولُ وَلَا تَعِدُ شَيْئًا وَلَا يُوَاعِدُ وَلِيُّهَا بِغَيْرِ عِلْمِهَا وَإِنْ وَاعَدَتْ رَجُلًا فِي عِدَّتِهَا ثُمَّ نَکَحَهَا بَعْدُ لَمْ يُفَرَّقْ بَيْنَهُمَا وَقَالَ الْحَسَنُ لَا تُوَاعِدُوهُنَّ سِرًّا الزِّنَا وَيُذْکَرُ عَنْ ابْنِ عَبَّاسٍ حَتَّی يَبْلُغَ الْکِتَابُ أَجَلَهُ تَنْقَضِيَ الْعِدَّةُ

Narrated Sahl bin Sa`d: A woman came to Allah's Apostle and said, "O Allah's Apostle! I have come to you to present myself to you (for marriage)." Allah's Apostle glanced at her. He looked at her carefully and fixed his glance on her and then lowered his head. When the lady saw that he did not say anything, she sat down. A man from his companions got up and said, "O Allah's Apostle! If you are not in need of her, then marry her to me." The Prophet said, "Have you got anything to offer." The man said, 'No, by Allah, O Allah's Apostle!" The Prophet said (to him), "Go to your family and try to find something." So the man went and returned, saying, "No, by Allah, O Allah's Apostle! I have not found anything." The Prophet said, "Go again and look for something, even if it were an iron ring." He went and returned, saying, "No, by Allah, O Allah's Apostle! I could not find even an iron ring, but this is my Izar (waist sheet).' He had no Rida (upper garment). He added, "I give half of it to her." Allah's Apostle said "What will she do with your Izar? If you wear it, she will have nothing over herself thereof (will be naked); and if she wears it, then you will have nothing over yourself thereof ' So the man sat for a long period and then got up (to leave). When Allah's Apostle saw him leaving, he ordered that he e called back. When he came, the Prophet asked (him), "How much of the Qur'an do you know (by heart)?" The man replied, I know such Sura and such Sura and such Sura," naming the suras. The Prophet said, "Can you recite it by heart?" He said, 'Yes." The Prophet said, "Go I let you marry her for what you know of the Qur'an (as her Mahr).

سَهْلِ بْنِ سَعْدٍ، ← أَبِي حَازِمٍ ← يَعْقُوبُ، ← قُتَيْبَةُ،

صحیح بخاری · كِتَاب النِّكَاحِ · Hadith 5126

صحیح بخاری #5127

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ قَالَ لِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَيْتُکِ فِي الْمَنَامِ يَجِيئُ بِکِ الْمَلَکُ فِي سَرَقَةٍ مِنْ حَرِيرٍ فَقَالَ لِي هَذِهِ امْرَأَتُکَ فَکَشَفْتُ عَنْ وَجْهِکِ الثَّوْبَ فَإِذَا أَنْتِ هِيَ فَقُلْتُ إِنْ يَکُ هَذَا مِنْ عِنْدِ اللَّهِ يُمْضِهِ

Narrated 'Urwa bin Az-Zubair: 'Aishah, the wife of the Prophet (saws) told him that there were four types of marriage during Pre-Islamic period of Ignorance. One type was similar to that of the present day i.e. a man used to ask somebody else for the hand of a girl under his guardianship or for his daughter's hand, and give her Mahr and then marry her. The second type was that a man would say to his wife after she had become clean from her period. "Send for so-and-so and have sexual intercourse with him." Her husband would then keep awy from her and would never sleep with her till she got pregnant from the other man with whom she was sleeping. When her pregnancy became evident, he husband would sleep with her if he wished. Her husband did so (i.e. let his wife sleep with some other man) so that he might have a child of noble breed. Such marriage was called as Al-Istibda'. Another type of marriage was that a group of less than ten men would assemble and enter upon a woman, and all of them would have sexual relation with her. If she became pregnant and delivered a child and some days had passed after delivery, she would sent for all of them and none of them would refuse to come, and when they all gathered before her, she would say to them, "You (all) know waht you have done, and now I have given birth to a child. So, it is your child so-and-so!" naming whoever she liked, and her child would follow him and he could not refuse to take him. The fourth type of marriage was that many people would enter upon a lady and she would never refuse anyone who came to her. Those were the prostitutes who used to fix flags at their doors as sign, and he who would wished, could have sexual intercourse with them. If anyone of them got pregnant and delivered a child, then all those men would be gathered for her and they would call the Qa'if (persons skilled in recognizing the likeness of a child to his father) to them and would let the child follow the man (whom they recognized as his father) and she would let him adhere to him and be called his son. The man would not refuse all that. But when Muhammad (saws) was sent with the Truth, he abolished all the types of marriages observed in pre-Islamic period of Ignorance except the type of marriage the people recognize today.

عُرْوَةَ بْنَ الزُّبَيْرِ، ← ابْنِ شِهَابٍ، ← يونس، ← عَنْبَسَةَ ← أَحْمَدُ بْنُ صَالِحٍ، ← يونس، ← ابْنُ وَهْبٍ، ← يَحْيَى بْنُ سُلَيْمَانَ

صحیح بخاری #5128

حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا يَعْقُوبُ عَنْ أَبِي حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ أَنَّ امْرَأَةً جَائَتْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ يَا رَسُولَ اللَّهِ جِئْتُ لِأَهَبَ لَکَ نَفْسِي فَنَظَرَ إِلَيْهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَصَعَّدَ النَّظَرَ إِلَيْهَا وَصَوَّبَهُ ثُمَّ طَأْطَأَ رَأْسَهُ فَلَمَّا رَأَتْ الْمَرْأَةُ أَنَّهُ لَمْ يَقْضِ فِيهَا شَيْئًا جَلَسَتْ فَقَامَ رَجُلٌ مِنْ أَصْحَابِهِ فَقَالَ أَيْ رَسُولَ اللَّهِ إِنْ لَمْ تَکُنْ لَکَ بِهَا حَاجَةٌ فَزَوِّجْنِيهَا فَقَالَ هَلْ عِنْدَکَ مِنْ شَيْئٍ قَالَ لَا وَاللَّهِ يَا رَسُولَ اللَّهِ قَالَ اذْهَبْ إِلَی أَهْلِکَ فَانْظُرْ هَلْ تَجِدُ شَيْئًا فَذَهَبَ ثُمَّ رَجَعَ فَقَالَ لَا وَاللَّهِ يَا رَسُولَ اللَّهِ مَا وَجَدْتُ شَيْئًا قَالَ انْظُرْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ فَذَهَبَ ثُمَّ رَجَعَ فَقَالَ لَا وَاللَّهِ يَا رَسُولَ اللَّهِ وَلَا خَاتَمًا مِنْ حَدِيدٍ وَلَکِنْ هَذَا إِزَارِي قَالَ سَهْلٌ مَا لَهُ رِدَائٌ فَلَهَا نِصْفُهُ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا تَصْنَعُ بِإِزَارِکَ إِنْ لَبِسْتَهُ لَمْ يَکُنْ عَلَيْهَا مِنْهُ شَيْئٌ وَإِنْ لَبِسَتْهُ لَمْ يَکُنْ عَلَيْکَ مِنْهُ شَيْئٌ فَجَلَسَ الرَّجُلُ حَتَّی طَالَ مَجْلِسُهُ ثُمَّ قَامَ فَرَآهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مُوَلِّيًا فَأَمَرَ بِهِ فَدُعِيَ فَلَمَّا جَائَ قَالَ مَاذَا مَعَکَ مِنْ الْقُرْآنِ قَالَ مَعِي سُورَةُ کَذَا وَسُورَةُ کَذَا وَسُورَةُ کَذَا عَدَّدَهَا قَالَ أَتَقْرَؤُهُنَّ عَنْ ظَهْرِ قَلْبِکَ قَالَ نَعَمْ قَالَ اذْهَبْ فَقَدْ مَلَّکْتُکَهَا بِمَا مَعَکَ مِنْ الْقُرْآنِ

Narrated `Aisha: (as regards the Verse): 'And about what is recited unto you in the Book, concerning orphan girls to whom you give not the prescribed portions and yet, whom you desire to marry.' (4.127) This Verse is about the female orphan who is under the guardianship of a man with whom she shares her property and he has more right over her (than anybody else) but does not like to marry her, so he prevents her, from marrying somebody else, lest he should share the property with him.

عَائِشَةَ ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← وَكِيعٌ، ← يَحْيَى

صحیح بخاری · كِتَاب النِّكَاحِ · Hadith 5128

صحیح بخاری #5129

قَالَ يَحْيَی بْنُ سُلَيْمَانَ حَدَّثَنَا ابْنُ وَهْبٍ عَنْ يُونُسَ ح و حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا عَنْبَسَةُ حَدَّثَنَا يُونُسُ عَنْ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَتْهُ أَنَّ النِّکَاحَ فِي الْجَاهِلِيَّةِ کَانَ عَلَی أَرْبَعَةِ أَنْحَائٍ فَنِکَاحٌ مِنْهَا نِکَاحُ النَّاسِ الْيَوْمَ يَخْطُبُ الرَّجُلُ إِلَی الرَّجُلِ وَلِيَّتَهُ أَوْ ابْنَتَهُ فَيُصْدِقُهَا ثُمَّ يَنْکِحُهَا وَنِکَاحٌ آخَرُ کَانَ الرَّجُلُ يَقُولُ لِامْرَأَتِهِ إِذَا طَهُرَتْ مِنْ طَمْثِهَا أَرْسِلِي إِلَی فُلَانٍ فَاسْتَبْضِعِي مِنْهُ وَيَعْتَزِلُهَا زَوْجُهَا وَلَا يَمَسُّهَا أَبَدًا حَتَّی يَتَبَيَّنَ حَمْلُهَا مِنْ ذَلِکَ الرَّجُلِ الَّذِي تَسْتَبْضِعُ مِنْهُ فَإِذَا تَبَيَّنَ حَمْلُهَا أَصَابَهَا زَوْجُهَا إِذَا أَحَبَّ وَإِنَّمَا يَفْعَلُ ذَلِکَ رَغْبَةً فِي نَجَابَةِ الْوَلَدِ فَکَانَ هَذَا النِّکَاحُ نِکَاحَ الِاسْتِبْضَاعِ وَنِکَاحٌ آخَرُ يَجْتَمِعُ الرَّهْطُ مَا دُونَ الْعَشَرَةِ فَيَدْخُلُونَ عَلَی الْمَرْأَةِ کُلُّهُمْ يُصِيبُهَا فَإِذَا حَمَلَتْ وَوَضَعَتْ وَمَرَّ عَلَيْهَا لَيَالٍ بَعْدَ أَنْ تَضَعَ حَمْلَهَا أَرْسَلَتْ إِلَيْهِمْ فَلَمْ يَسْتَطِعْ رَجُلٌ مِنْهُمْ أَنْ يَمْتَنِعَ حَتَّی يَجْتَمِعُوا عِنْدَهَا تَقُولُ لَهُمْ قَدْ عَرَفْتُمْ الَّذِي کَانَ مِنْ أَمْرِکُمْ وَقَدْ وَلَدْتُ فَهُوَ ابْنُکَ يَا فُلَانُ تُسَمِّي مَنْ أَحَبَّتْ بِاسْمِهِ فَيَلْحَقُ بِهِ وَلَدُهَا لَا يَسْتَطِيعُ أَنْ يَمْتَنِعَ بِهِ الرَّجُلُ وَنِکَاحُ الرَّابِعِ يَجْتَمِعُ النَّاسُ الْکَثِيرُ فَيَدْخُلُونَ عَلَی الْمَرْأَةِ لَا تَمْتَنِعُ مِمَّنْ جَائَهَا وَهُنَّ الْبَغَايَا کُنَّ يَنْصِبْنَ عَلَی أَبْوَابِهِنَّ رَايَاتٍ تَکُونُ عَلَمًا فَمَنْ أَرَادَهُنَّ دَخَلَ عَلَيْهِنَّ فَإِذَا حَمَلَتْ إِحْدَاهُنَّ وَوَضَعَتْ حَمْلَهَا جُمِعُوا لَهَا وَدَعَوْا لَهُمْ الْقَافَةَ ثُمَّ أَلْحَقُوا وَلَدَهَا بِالَّذِي يَرَوْنَ فَالْتَاطَ بِهِ وَدُعِيَ ابْنَهُ لَا يَمْتَنِعُ مِنْ ذَلِکَ فَلَمَّا بُعِثَ مُحَمَّدٌ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْحَقِّ هَدَمَ نِکَاحَ الْجَاهِلِيَّةِ کُلَّهُ إِلَّا نِکَاحَ النَّاسِ الْيَوْمَ

Narrated `Abdullah bin `Umar: When Hafsa, `Umar's daughter became a widow because of the death of her (husband) Ibn Hudhafa As-Sahmi who was one of the companion of the Prophet and the one of the Badr warriors and died at Medina, `Umar said, "I met `Uthman bin `Affan and gave him an offer, saying, 'If you wish, I will marry Hafsa to you.' He said. 'I will think it over' I waited for a few days, then he met me and said, 'I have made up my mind not to marry at present' "`Umar added, "Then I met Abu Bakr and said to him, 'If you wish, I will marry Hafsa to you.' "

سَالِمٍ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← هِشَامٍ ← عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ،

صحیح بخاری · كِتَاب النِّكَاحِ · Hadith 5129

صحیح بخاری #5130

حَدَّثَنَا يَحْيَی حَدَّثَنَا وَکِيعٌ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ وَمَا يُتْلَی عَلَيْکُمْ فِي الْکِتَابِ فِي يَتَامَی النِّسَائِ اللَّاتِي لَا تُؤْتُونَهُنَّ مَا کُتِبَ لَهُنَّ وَتَرْغَبُونَ أَنْ تَنْکِحُوهُنَّ قَالَتْ هَذَا فِي الْيَتِيمَةِ الَّتِي تَکُونُ عِنْدَ الرَّجُلِ لَعَلَّهَا أَنْ تَکُونَ شَرِيکَتَهُ فِي مَالِهِ وَهُوَ أَوْلَی بِهَا فَيَرْغَبُ عَنْهَا أَنْ يَنْکِحَهَا فَيَعْضُلَهَا لِمَالِهَا وَلَا يُنْکِحَهَا غَيْرَهُ کَرَاهِيَةَ أَنْ يَشْرَکَهُ أَحَدٌ فِي مَالِهَا

Narrated Al-Hasan: concerning the Verse: 'Do not prevent them' (2.232) Ma'qil bin Yasar told me that it was revealed in his connection. He said, "I married my sister to a man and he divorced her, and when her days of 'Idda (three menstrual periods) were over, the man came again and asked for her hand, but I said to him, 'I married her to you and made her your bed (your wife) and favored you with her, but you divorced her. Now you come to ask for her hand again? No, by Allah, she will never go back to you (again)!' That man was not a bad man and his wife wanted to go back to him. So Allah revealed this Verse: 'Do not prevent them.' (2.232) So I said, 'Now I will do it (let her go back to him), O Allah's Apostle."So he married her to him again.

مَعْقِلِ بْنِ يَسَارٍ ← الْحَسَنُ، ← يونس، ← إِبْرَاهِيمُ: ← أَبِي ← أَحْمَدُ ابْنُ أَبِي عَمْرٍو،

صحیح بخاری · كِتَاب النِّكَاحِ · Hadith 5130

صحیح بخاری #5131

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ حَدَّثَنَا هِشَامٌ أَخْبَرَنَا مَعْمَرٌ حَدَّثَنَا الزُّهْرِيُّ قَالَ أَخْبَرَنِي سَالِمٌ أَنَّ ابْنَ عُمَرَ أَخْبَرَهُ أَنَّ عُمَرَ حِينَ تَأَيَّمَتْ حَفْصَةُ بِنْتُ عُمَرَ مِنْ ابْنِ حُذَافَةَ السَّهْمِيِّ وَکَانَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ أَهْلِ بَدْرٍ تُوُفِّيَ بِالْمَدِينَةِ فَقَالَ عُمَرُ لَقِيتُ عُثْمَانَ بْنَ عَفَّانَ فَعَرَضْتُ عَلَيْهِ فَقُلْتُ إِنْ شِئْتَ أَنْکَحْتُکَ حَفْصَةَ فَقَالَ سَأَنْظُرُ فِي أَمْرِي فَلَبِثْتُ لَيَالِيَ ثُمَّ لَقِيَنِي فَقَالَ بَدَا لِي أَنْ لَا أَتَزَوَّجَ يَوْمِي هَذَا قَالَ عُمَرُ فَلَقِيتُ أَبَا بَکْرٍ فَقُلْتُ إِنْ شِئْتَ أَنْکَحْتُکَ حَفْصَةَ

Narrated `Aisha: (regarding His Statement): 'They ask your instruction concerning the women. Say: Allah instructs you about them ...' (4.127) It is about the female orphan who is under the guardianship of a man with whom she shares her property and he does not want to marry her and dislikes that someone else should marry her, lest he should share the property with him, so he prevents her from marrying. So Allah forbade such a guardian to do so (i.e. to prevent her from marrying).

عَائِشَةَ ← أَبِيهِ ← هِشَامٍ ← أَبُو مُعَاوِيَةَ ← ابْنُ سَلامٍ،

صحیح بخاری · كِتَاب النِّكَاحِ · Hadith 5131

صحیح بخاری #5132

حَدَّثَنَا أَحْمَدُ ابْنُ أَبِي عَمْرٍو قَالَ حَدَّثَنِي أَبِي قَالَ حَدَّثَنِي إِبْرَاهِيمُ عَنْ يُونُسَ عَنْ الْحَسَنِ فَلَا تَعْضُلُوهُنَّ قَالَ حَدَّثَنِي مَعْقِلُ بْنُ يَسَارٍ أَنَّهَا نَزَلَتْ فِيهِ قَالَ زَوَّجْتُ أُخْتًا لِي مِنْ رَجُلٍ فَطَلَّقَهَا حَتَّی إِذَا انْقَضَتْ عِدَّتُهَا جَائَ يَخْطُبُهَا فَقُلْتُ لَهُ زَوَّجْتُکَ وَفَرَشْتُکَ وَأَکْرَمْتُکَ فَطَلَّقْتَهَا ثُمَّ جِئْتَ تَخْطُبُهَا لَا وَاللَّهِ لَا تَعُودُ إِلَيْکَ أَبَدًا وَکَانَ رَجُلًا لَا بَأْسَ بِهِ وَکَانَتْ الْمَرْأَةُ تُرِيدُ أَنْ تَرْجِعَ إِلَيْهِ فَأَنْزَلَ اللَّهُ هَذِهِ الْآيَةَ فَلَا تَعْضُلُوهُنَّ فَقُلْتُ الْآنَ أَفْعَلُ يَا رَسُولَ اللَّهِ قَالَ فَزَوَّجَهَا إِيَّاهُ

Narrated Sahl bin Sa`d: While we were sitting in the company of the Prophet a woman came to him and presented herself (for marriage) to him. The Prophet looked at her, lowering his eyes and raising them, but did not give a reply. One of his companions said, "Marry her to me O Allah's Apostle!" The Prophet asked (him), "Have you got anything?" He said, "I have got nothing." The Prophet said, "Not even an iron ring?" He Sa`d, "Not even an iron ring, but I will tear my garment into two halves and give her one half and keep the other half." The Prophet; said, "No. Do you know some of the Qur'an (by heart)?" He said, "Yes." The Prophet said, "Go, I have agreed to marry her to you with what you know of the Qur'an (as her Mahr)." 'And for those who have no courses (i.e. they are still immature). (65.4) And the 'Iddat for the girl before puberty is three months (in the above Verse).

سَهْلِ بْنِ سَعْدٍ، ← أَبُو حَازِمٍ، ← فُضَيْلُ بْنُ سُلَيْمَانَ، ← أَحْمَدُ بْنُ الْمِقْدَامِ

صحیح بخاری · كِتَاب النِّكَاحِ · Hadith 5132

صحیح بخاری #5133

حَدَّثَنَا ابْنُ سَلَامٍ أَخْبَرَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا هِشَامٌ عَنْ أَبِيهِ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا فِي قَوْلِهِ وَيَسْتَفْتُونَکَ فِي النِّسَائِ قُلْ اللَّهُ يُفْتِيکُمْ فِيهِنَّ إِلَی آخِرِ الْآيَةِ قَالَتْ هِيَ الْيَتِيمَةُ تَکُونُ فِي حَجْرِ الرَّجُلِ قَدْ شَرِکَتْهُ فِي مَالِهِ فَيَرْغَبُ عَنْهَا أَنْ يَتَزَوَّجَهَا وَيَکْرَهُ أَنْ يُزَوِّجَهَا غَيْرَهُ فَيَدْخُلَ عَلَيْهِ فِي مَالِهِ فَيَحْبِسُهَا فَنَهَاهُمْ اللَّهُ عَنْ ذَلِکَ

Narrated `Aisha: that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death).

عَائِشَةَ ← أَبِيهِ ← هِشَامٍ ← سُفْيَانَ، ← مُحَمَّدُ بْنُ يُوسُفَ،

صحیح بخاری · كِتَاب النِّكَاحِ · Hadith 5133

صحیح بخاری #5134

حَدَّثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ حَدَّثَنَا فُضَيْلُ بْنُ سُلَيْمَانَ حَدَّثَنَا أَبُو حَازِمٍ حَدَّثَنَا سَهْلُ بْنُ سَعْدٍ کُنَّا عِنْدَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ جُلُوسًا فَجَائَتْهُ امْرَأَةٌ تَعْرِضُ نَفْسَهَا عَلَيْهِ فَخَفَّضَ فِيهَا النَّظَرَ وَرَفَعَهُ فَلَمْ يُرِدْهَا فَقَالَ رَجُلٌ مِنْ أَصْحَابِهِ زَوِّجْنِيهَا يَا رَسُولَ اللَّهِ قَالَ أَعِنْدَکَ مِنْ شَيْئٍ قَالَ مَا عِنْدِي مِنْ شَيْئٍ قَالَ وَلَا خَاتَمٌ مِنْ حَدِيدٍ قَالَ وَلَا خَاتَمٌ مِنْ حَدِيدٍ وَلَکِنْ أَشُقُّ بُرْدَتِي هَذِهِ فَأُعْطِيهَا النِّصْفَ وَآخُذُ النِّصْفَ قَالَ لَا هَلْ مَعَکَ مِنْ الْقُرْآنِ شَيْئٌ قَالَ نَعَمْ قَالَ اذْهَبْ فَقَدْ زَوَّجْتُکَهَا بِمَا مَعَکَ مِنْ الْقُرْآنِ

Narrated `Aisha: that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old. Hisham said: I have been informed that `Aisha remained with the Prophet for nine years (i.e. till his death).

عَائِشَةَ ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← وُهَيْبٌ، ← مُعَلَّی بْنُ أَسَدٍ

صحیح بخاری · كِتَاب النِّكَاحِ · Hadith 5134

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صحیح بخاری · كِتَاب النِّكَاحِ · Hadith 5127

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