Tuesday, Safar 28, 1448 AH · Aug 11, 2026

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صحیح بخاری

Sahih Bukhari

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صحیح بخاری #5059

حَدَّثَنَا مُحَمَّدُ بْنُ کَثِيرٍ أَخْبَرَنَا سُفْيَانُ حَدَّثَنَا الْأَعْمَشُ عَنْ خَيْثَمَةَ عَنْ سُوَيْدِ بْنِ غَفَلَةَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ سَمِعْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يَأْتِي فِي آخِرِ الزَّمَانِ قَوْمٌ حُدَثَائُ الْأَسْنَانِ سُفَهَائُ الْأَحْلَامِ يَقُولُونَ مِنْ خَيْرِ قَوْلِ الْبَرِيَّةِ يَمْرُقُونَ مِنْ الْإِسْلَامِ کَمَا يَمْرُقُ السَّهْمُ مِنْ الرَّمِيَّةِ لَا يُجَاوِزُ إِيمَانُهُمْ حَنَاجِرَهُمْ فَأَيْنَمَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ فَإِنَّ قَتْلَهُمْ أَجْرٌ لِمَنْ قَتَلَهُمْ يَوْمَ الْقِيَامَةِ

Narrated Abu Musa: The Prophet said, "The example of a believer who recites the Qur'an and acts on it, like a citron which tastes nice and smells nice. And the example of a believer who does not recite the Qur'an but acts on it, is like a date which tastes good but has no smell. And the example of a hypocrite who recites the Qur'an is like a Raihana (sweet basil) which smells good but tastes bitter And the example of a hypocrite who does not recite the Qur'an is like a colocynth which tastes bitter and has a bad smell."

اَبِیْ مُوْسیٰ ← اَنَسِ بْنِ مَالِکٍ، ← قَتَادَةَ ← شُعْبَةُ ← يَحْيَى ← مُسَدَّدٌ

صحیح بخاری · كِتَاب فَضَائِلِ الْقُرْآنِ · Hadith 5059

صحیح بخاری #5060

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِکٌ عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يَخْرُجُ فِيکُمْ قَوْمٌ تَحْقِرُونَ صَلَاتَکُمْ مَعَ صَلَاتِهِمْ وَصِيَامَکُمْ مَعَ صِيَامِهِمْ وَعَمَلَکُمْ مَعَ عَمَلِهِمْ وَيَقْرَئُونَ الْقُرْآنَ لَا يُجَاوِزُ حَنَاجِرَهُمْ يَمْرُقُونَ مِنْ الدِّينِ کَمَا يَمْرُقُ السَّهْمُ مِنْ الرَّمِيَّةِ يَنْظُرُ فِي النَّصْلِ فَلَا يَرَی شَيْئًا وَيَنْظُرُ فِي الْقِدْحِ فَلَا يَرَی شَيْئًا وَيَنْظُرُ فِي الرِّيشِ فَلَا يَرَی شَيْئًا وَيَتَمَارَی فِي الْفُوقِ

Narrated `Abdullah: The Prophet said, "Recite (and study) the Qur'an as long as you agree about its interpretation, but if you have any difference of opinion (as regards to its interpretation and meaning) then you should stop reciting it (for the time being).

جُنْدُبِ بْنِ عَبْدِ اللَّهِ، ← أَبِي عِمْرَانَ الْجَوْنِيِّ ← حَمَّادٍ، ← أَبُو النُّعْمَانِ،

صحیح بخاری · كِتَاب فَضَائِلِ الْقُرْآنِ · Hadith 5060

صحیح بخاری #5061

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَی عَنْ شُعْبَةَ عَنْ قَتَادَةَ عَنْ أَنَسِ بْنِ مَالِکٍ عَنْ أَبِي مُوسَی عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْمُؤْمِنُ الَّذِي يَقْرَأُ الْقُرْآنَ وَيَعْمَلُ بِهِ کَالْأُتْرُجَّةِ طَعْمُهَا طَيِّبٌ وَرِيحُهَا طَيِّبٌ وَالْمُؤْمِنُ الَّذِي لَا يَقْرَأُ الْقُرْآنَ وَيَعْمَلُ بِهِ کَالتَّمْرَةِ طَعْمُهَا طَيِّبٌ وَلَا رِيحَ لَهَا وَمَثَلُ الْمُنَافِقِ الَّذِي يَقْرَأُ الْقُرْآنَ کَالرَّيْحَانَةِ رِيحُهَا طَيِّبٌ وَطَعْمُهَا مُرٌّ وَمَثَلُ الْمُنَافِقِ الَّذِي لَا يَقْرَأُ الْقُرْآنَ کَالْحَنْظَلَةِ طَعْمُهَا مُرٌّ أَوْ خَبِيثٌ وَرِيحُهَا مُرٌّ

Narrated Jundub: The Prophet said, "Recite (and study) the Qur'an as long as you agree about its interpretation, but when you have any difference of opinion (as regards its interpretation and meaning) then you should stop reciting it (for the time being)'

جُنْدُبٍ ← أَبِي عِمْرَانَ الْجَوْنِيِّ ← سَلاَّمُ بْنُ أَبِي مُطِيعٍ، ← عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ← عَمْرُو بْنُ عَلِيٍّ

صحیح بخاری · كِتَاب فَضَائِلِ الْقُرْآنِ · Hadith 5061

صحیح بخاری #5062

حَدَّثَنَا أَبُو النُّعْمَانِ حَدَّثَنَا حَمَّادٌ عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ عَنْ جُنْدَبِ بْنِ عَبْدِ اللَّهِ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ اقْرَئُوا الْقُرْآنَ مَا ائْتَلَفَتْ قُلُوبُکُمْ فَإِذَا اخْتَلَفْتُمْ فَقُومُوا عَنْهُ

Narrated `Abdullah: That he heard a man reciting a Quranic Verse which he had heard the Prophet reciting in a different way. So he took that man to the Prophet (and told him the story). The Prophet said, "Both of you are reciting in a correct way, so carry on reciting." The Prophet further added, "The nations which were before you were destroyed (by Allah) because they differed."

عَبْدُ اللَّهِ ← النَّزَّالِ بن سبرة ← عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، ← شُعْبَةُ ← سُلَيْمَانُ بْنُ حَرْبٍ

صحیح بخاری · كِتَاب فَضَائِلِ الْقُرْآنِ · Hadith 5062

صحیح بخاری #4978

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا سُفْيَانُ عَنْ عَاصِمٍ وَعَبْدَةَ عَنْ زِرِّ بْنِ حُبَيْشٍ قَالَ سَأَلْتُ أُبَيَّ بْنَ کَعْبٍ عَنْ الْمُعَوِّذَتَيْنِ فَقَالَ سَأَلْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ قِيلَ لِي فَقُلْتُ فَنَحْنُ نَقُولُ کَمَا قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

Narrated `Aisha and Ibn `Abbas: The Prophet remained in Mecca for ten years, during which the Qur'an used to be revealed to him; and he stayed in Medina for ten years.

أَخْبَرَتْنِي عَائِشَةُ، وَابْنُ عَبَّاسٍ ← اَبِیْ سَلَمَۃَ ← يَحْيَى ← شَيْبَانُ، ← عُبَيْدُ اللَّهِ بْنُ مُوسَى

صحیح بخاری · كِتَاب فَضَائِلِ الْقُرْآنِ · Hadith 4978

صحیح بخاری #4979

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا سُفْيَانُ حَدَّثَنَا عَبْدَةُ بْنُ أَبِي لُبَابَةَ عَنْ زِرِّ بْنِ حُبَيْشٍ ح وَحَدَّثَنَا عَاصِمٌ عَنْ زِرٍّ قَالَ سَأَلْتُ أُبَيَّ بْنَ کَعْبٍ قُلْتُ يَا أَبَا الْمُنْذِرِ إِنَّ أَخَاکَ ابْنَ مَسْعُودٍ يَقُولُ کَذَا وَکَذَا فَقَالَ أُبَيٌّ سَأَلْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لِي قِيلَ لِي فَقُلْتُ قَالَ فَنَحْنُ نَقُولُ کَمَا قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

Narrated `Aisha and Ibn `Abbas: The Prophet remained in Mecca for ten years, during which the Qur'an used to be revealed to him; and he stayed in Medina for ten years.

عَاصِمٍ، ← زِرِّ بْنِ حُبَيْشٍ ← عَبْدَۃُ بْنُ اَبِیْ لُبَابَۃَ ← سُفْيَانَ، ← عَلِيُّ بْنُ عَبْدِ اللهِ،

صحیح بخاری · كِتَاب فَضَائِلِ الْقُرْآنِ · Hadith 4979

صحیح بخاری #4980

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَی عَنْ شَيْبَانَ عَنْ يَحْيَی عَنْ أَبِي سَلَمَةَ قَالَ أَخْبَرَتْنِي عَائِشَةُ وَابْنُ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمْ قَالَا لَبِثَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَکَّةَ عَشْرَ سِنِينَ يُنْزَلُ عَلَيْهِ الْقُرْآنُ وَبِالْمَدِينَةِ عَشْرَا

Narrated Abu `Uthman: I was informed that Gabriel came to the Prophet while Um Salama was with him. Gabriel started talking (to the Prophet). Then the Prophet asked Um Salama, "Who is this?" She replied, "He is Dihya (al-Kalbi)." When Gabriel had left, Um Salama said, "By Allah, I did not take him for anybody other than him (i.e. Dihya) till I heard the sermon of the Prophet wherein he informed about the news of Gabriel." The subnarrator asked Abu `Uthman: From whom have you heard that? Abu `Uthman said: From Usama bin Zaid.

أَبِي عُثْمَانَ ← أَبِي ← مُعْتَمِرٌ ← مُوسَى بْنُ إِسْمَاعِيلَ،

صحیح بخاری · كِتَاب فَضَائِلِ الْقُرْآنِ · Hadith 4980

صحیح بخاری #4981

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَی عَنْ شَيْبَانَ عَنْ يَحْيَی عَنْ أَبِي سَلَمَةَ قَالَ أَخْبَرَتْنِي عَائِشَةُ وَابْنُ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمْ قَالَا لَبِثَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَکَّةَ عَشْرَ سِنِينَ يُنْزَلُ عَلَيْهِ الْقُرْآنُ وَبِالْمَدِينَةِ عَشْرَا

Narrated Abu Huraira: The Prophet said, "Every Prophet was given miracles because of which people believed, but what I have been given, is Divine Inspiration which Allah has revealed to me. So I hope that my followers will outnumber the followers of the other Prophets on the Day of Resurrection."

أَبِي هُرَيْرَةَ، ← أَبِيهِ ← سَعِيدٍ الْمَقْبُرِيِّ، ← اللَّيْثُ ← عَبْدُ اللَّهِ بْنُ يُوسُفَ

صحیح بخاری · كِتَاب فَضَائِلِ الْقُرْآنِ · Hadith 4981

صحیح بخاری #4982

حَدَّثَنَا مُوسَی بْنُ إِسْمَاعِيلَ حَدَّثَنَا مُعْتَمِرٌ قَالَ سَمِعْتُ أَبِي عَنْ أَبِي عُثْمَانَ قَالَ أُنْبِئْتُ أَنَّ جِبْرِيلَ أَتَی النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَعِنْدَهُ أُمُّ سَلَمَةَ فَجَعَلَ يَتَحَدَّثُ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِأُمِّ سَلَمَةَ مَنْ هَذَا أَوْ کَمَا قَالَ قَالَتْ هَذَا دِحْيَةُ فَلَمَّا قَامَ قَالَتْ وَاللَّهِ مَا حَسِبْتُهُ إِلَّا إِيَّاهُ حَتَّی سَمِعْتُ خُطْبَةَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُخْبِرُ خَبَرَ جِبْرِيلَ أَوْ کَمَا قَالَ قَالَ أَبِي قُلْتُ لِأَبِي عُثْمَانَ مِمَّنْ سَمِعْتَ هَذَا قَالَ مِنْ أُسَامَةَ بْنِ زَيْدٍ

Narrated Anas bin Malik: Allah sent down His Divine Inspiration to His Apostle continuously and abundantly during the period preceding his death till He took him unto Him. That was the period of the greatest part of revelation; and Allah's Apostle died after that.

اَنَسِ بْنِ مَالِکٍ، ← ابْنِ شِهَابٍ، ← صَالِحِ بْنِ كَيْسَانَ، ← أَبِي ← يَعْقُوبُ بْنُ إِبْرَاهِيمَ، ← عَمْرُو بْنُ مُحَمَّدٍ

صحیح بخاری · كِتَاب فَضَائِلِ الْقُرْآنِ · Hadith 4982

صحیح بخاری #4983

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ حَدَّثَنَا اللَّيْثُ حَدَّثَنَا سَعِيدٌ الْمَقْبُرِيُّ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مِنْ الْأَنْبِيَائِ نَبِيٌّ إِلَّا أُعْطِيَ مَا مِثْلهُ آمَنَ عَلَيْهِ الْبَشَرُ وَإِنَّمَا کَانَ الَّذِي أُوتِيتُ وَحْيًا أَوْحَاهُ اللَّهُ إِلَيَّ فَأَرْجُو أَنْ أَکُونَ أَکْثَرَهُمْ تَابِعًا يَوْمَ الْقِيَامَةِ

Narrated Jundub: Once the Prophet fell ill and did not offer the night prayer (Tahajjud prayer) for a night or two. A woman (the wife of Abu Lahab) came to him and said, "O Muhammad ! I do not see but that your Satan has left you." Then Allah revealed (Surat-Ad-Duha): 'By the fore-noon, and by the night when it darkens (or is still); Your Lord has not forsaken you, nor hated you.' (93)

الْأَسْوَدِ بْنِ قَيْسٍ، ← سُفْيَانَ، ← أَبُو نُعَيْمٍ،

صحیح بخاری · كِتَاب فَضَائِلِ الْقُرْآنِ · Hadith 4983

صحیح بخاری #4984

حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا أَبِي عَنْ صَالِحِ بْنِ کَيْسَانَ عَنْ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي أَنَسُ بْنُ مَالِکٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ اللَّهَ تَعَالَی تَابَعَ عَلَی رَسُولِهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْوَحْيَ قَبْلَ وَفَاتِهِ حَتَّی تَوَفَّاهُ أَکْثَرَ مَا کَانَ الْوَحْيُ ثُمَّ تُوُفِّيَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدُ

Narrated Anas bin Malik: (The Caliph `Uthman ordered Zaid bin Thabit, Sa`id bin Al-As, `Abdullah bin Az-Zubair and `Abdur- Rahman bin Al-Harith bin Hisham to write the Qur'an in the form of a book (Mushafs) and said to them. "In case you disagree with Zaid bin Thabit (Al-Ansari) regarding any dialectic Arabic utterance of the Qur'an, then write it in the dialect of Quraish, for the Qur'an was revealed in this dialect." So they did it.

اَنَسِ بْنِ مَالِکٍ، ← ابْنِ شِهَابٍ، ← صَالِحِ بْنِ كَيْسَانَ، ← أَبِي ← يَعْقُوبُ بْنُ إِبْرَاهِيمَ، ← عَمْرُو بْنُ مُحَمَّدٍ

صحیح بخاری · كِتَاب فَضَائِلِ الْقُرْآنِ · Hadith 4984

صحیح بخاری #4985

حَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا سُفْيَانُ عَنْ الْأَسْوَدِ بْنِ قَيْسٍ قَالَ سَمِعْتُ جُنْدَبًا يَقُولُ اشْتَکَی النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يَقُمْ لَيْلَةً أَوْ لَيْلَتَيْنِ فَأَتَتْهُ امْرَأَةٌ فَقَالَتْ يَا مُحَمَّدُ مَا أُرَی شَيْطَانَکَ إِلَّا قَدْ تَرَکَکَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ وَالضُّحَی وَاللَّيْلِ إِذَا سَجَی مَا وَدَّعَکَ رَبُّکَ وَمَا قَلَی

Narrated Safwan bin Ya`la bin Umaiya: Ya`la used to say, "I wish I could see Allah's Apostle at the time he is being inspired Divinely." When the Prophet was at Al-Ja'rana and was shaded by a garment hanging over him and some of his companions were with him, a man perfumed with scent came and said, "O Allah's Apostle! What is your opinion regarding a man who assumes Ihram and puts on a cloak after perfuming his body with scent?" The Prophet waited for a while, and then the Divine Inspiration descended upon him. `Umar pointed out to Ya`la, telling him to come. Ya`la came and pushed his head (underneath the screen which was covering the Prophet ) and behold! The Prophet's face was red and he kept on breathing heavily for a while and then he was relieved. Thereupon he said, "Where is the questioner who asked me about `Umra a while ago?" The man was sought and then was brought before the Prophet who said (to him), "As regards the scent which you perfumed your body with, you must wash it off thrice, and as for your cloak, you must take it off; and then perform in your `Umra all those things which you perform in Hajj."

صَفْوَانَ بْنِ يَعْلَى بْنِ أُمَيَّةَ ← عَطَاءٌ ← ابْنُ جُرَيْجٍ، ← يَحْيَى بْنِ سَعِيدٍ، ← مُسَدَّدٌ ← عَطَاءٌ ← هَمَّامٌ، ← أَبُو نُعَيْمٍ،

صحیح بخاری · كِتَاب فَضَائِلِ الْقُرْآنِ · Hadith 4985

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