Hadith Nabawi

صحیح بخاری #3968

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الصَّوَّافُ حَدَّثَنَا يُوسُفُ بْنُ يَعْقُوبَ کَانَ يَنْزِلُ فِي بَنِي ضُبَيْعَةَ وَهُوَ مَوْلًی لِبَنِي سَدُوسَ حَدَّثَنَا سُلَيْمَانُ التَّيْمِيُّ عَنْ أَبِي مِجْلَزٍ عَنْ قَيْسِ بْنِ عُبَادٍ قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فِينَا نَزَلَتْ هَذِهِ الْآيَةُ هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ

Narrated Qais bin Ubad: I heard Abu Dhar swearing that these Holy Verses were revealed in connection with those six persons on the day of Badr.

قَیْسِ بْنِ عَبَّادٍ، ← اَبِیْ مِجْلَزٍ، ← أَبِي هَاشِمٍ ← سُفْيَانَ، ← وَكِيعٌ، ← يَحْيَى بْنُ جَعْفَرٍ،

صحیح بخاری · كِتَاب الْمَغَازِي · Hadith 3968

صحیح بخاری #3969

حَدَّثَنَا يَحْيَی بْنُ جَعْفَرٍ أَخْبَرَنَا وَکِيعٌ عَنْ سُفْيَانَ عَنْ أَبِي هَاشِمٍ عَنْ أَبِي مِجْلَزٍ عَنْ قَيْسِ بْنِ عُبَادٍ سَمِعْتُ أَبَا ذَرٍّ رَضِيَ اللَّهُ عَنْهُ يُقْسِمُ لَنَزَلَتْ هَؤُلَائِ الْآيَاتُ فِي هَؤُلَائِ الرَّهْطِ السِّتَّةِ يَوْمَ بَدْرٍ نَحْوَهُ

Narrated Qais: I heard Abu Dhar swearing that the following Holy verse:-- "These two opponents (believers and disbelievers) disputing with each other about their Lord," (22.19) was revealed concerning those men who fought on the day of Badr, namely, Hamza, `Ali, Ubaida bin Al-Harith, `Utba and Shaiba----the two sons of Rabi`a-- and Al-Walid bin `Utba.

قَیْسِ بْنِ عَبَّادٍ، ← اَبِیْ مِجْلَزٍ، ← أَبُو هَاشِمٍ، ← هُشَيْمٌ، ← يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ

صحیح بخاری · كِتَاب الْمَغَازِي · Hadith 3969

صحیح بخاری #3970

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ حَدَّثَنَا هُشَيْمٌ أَخْبَرَنَا أَبُو هَاشِمٍ عَنْ أَبِي مِجْلَزٍ عَنْ قَيْسِ بْنِ عُبَادٍ قَالَ سَمِعْتُ أَبَا ذَرٍّ يُقْسِمُ قَسَمًا إِنَّ هَذِهِ الْآيَةَ هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ نَزَلَتْ فِي الَّذِينَ بَرَزُوا يَوْمَ بَدْرٍ حَمْزَةَ وَعَلِيٍّ وَعُبَيْدَةَ بْنِ الْحَارِثِ وَعُتْبَةَ وَشَيْبَةَ ابْنَيْ رَبِيعَةَ وَالْوَلِيدِ بْنِ عُتْبَةَ

Narrated Abu 'Is-haq: A man asked Al-Bara' and I was listening, "Did `Ali take part in (the battle of) Badr?" Al-Bara' said, "(Yes). he even met (his enemies) in a duel and was clad in two armors (one over the other).

اَسْمَعُ ← أَبِي إِسْحَاقَ، سَأَلَ رَجُلٌ البَرَاءَ ← أَبِيهِ ← إِبْرَاهِيمُ بْنُ يُوسُفَ ← إِسْحَاقُ بْنُ مَنْصُورٍ السَّلُولِيُّ، ← أَحْمَدُ بْنُ سَعِيدٍ أَبُو عَبْدِ اللَّهِ،

صحیح بخاری · كِتَاب الْمَغَازِي · Hadith 3970

صحیح بخاری #3971

حَدَّثَنِي أَحْمَدُ بْنُ سَعِيدٍ أَبُو عَبْدِ اللَّهِ حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ السَّلُولِيُّ حَدَّثَنَا إِبْرَاهِيمُ بْنُ يُوسُفَ عَنْ أَبِيهِ عَنْ أَبِي إِسْحَاقَ سَأَلَ رَجُلٌ الْبَرَائَ وَأَنَا أَسْمَعُ قَالَ أَشَهِدَ عَلِيٌّ بَدْرًا قَالَ بَارَزَ وَظَاهَرَحقا

Narrated `Abdur-Rahman bin `Auf: "I had an agreement with Umaiya bin Khalaf (that he would look after my relatives and property in Mecca, and I would look after his relatives and property in Medina)." `Abdur-Rahman then mentioned the killing of Umaiya and his son on the day of Badr, and Bilal said, "Woe to me if Umaiya remains safe (i.e. alive) . "

جَدِّهِ عَبْدِ الرَّحْمَنِ، ← أَبِيهِ ← صَالِحِ بْنِ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، ← يُوسُفُ بْنُ الْمَاجِشُونِ ← عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ

صحیح بخاری · كِتَاب الْمَغَازِي · Hadith 3971

صحیح بخاری #3972

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ قَالَ حَدَّثَنِي يُوسُفُ بْنُ الْمَاجِشُونِ عَنْ صَالِحِ بْنِ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَبْدِ الرَّحْمَنِ قَالَ کَاتَبْتُ أُمَيَّةَ بْنَ خَلَفٍ فَلَمَّا کَانَ يَوْمَ بَدْرٍ فَذَکَرَ قَتْلَهُ وَقَتْلَ ابْنِهِ فَقَالَ بِلَالٌ لَا نَجَوْتُ إِنْ نَجَا أُمَيَّةُ

Narrated 'Abdullah: The Prophet recited Surat-an-Najm and then prostrated himself, and all who were with him prostrated too. But an old man took a handful of dust and touched his forehead with it saying, "This is sufficient for me." Later on I saw him killed as an infidel.

عَبْدُ اللَّهِ ← الْأَسْوَدِ، ← أَبِي إِسْحَاقَ ← شُعْبَةُ ← أَبِي ← عَبْدَانُ بْنُ عُثْمَانَ،

صحیح بخاری · كِتَاب الْمَغَازِي · Hadith 3972

صحیح بخاری #3973

حَدَّثَنَا عَبْدَانُ بْنُ عُثْمَانَ قَالَ أَخْبَرَنِي أَبِي عَنْ شُعْبَةَ عَنْ أَبِي إِسْحَاقَ عَنْ الْأَسْوَدِ عَنْ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَرَأَ وَالنَّجْمِ فَسَجَدَ بِهَا وَسَجَدَ مَنْ مَعَهُ غَيْرَ أَنَّ شَيْخًا أَخَذَ کَفًّا مِنْ تُرَابٍ فَرَفَعَهُ إِلَی جَبْهَتِهِ فَقَالَ يَکْفِينِي هَذَا قَالَ عَبْدُ اللَّهِ فَلَقَدْ رَأَيْتُهُ بَعْدُ قُتِلَ کَافِرًا

Narrated 'Urwa (the son of Az- Zubair): Az-Zubair had three scars caused by the sword, one of which was over his shoulder and I used to insert my fingers in it. He received two of those wounds on the day of Badr and one on the day of Al-Yarmuk. When 'Abdullah bin Zubair was killed, 'Abdul-Malik bin Marwan said to me, "O 'Urwa, do you recognize the sword of Az-Zubair?" I said, "Yes." He said, "What marks does it have?" I replied, "It has a dent in its sharp edge which was caused in it on the day of Badr." 'Abdul- Malik said, "You are right! (i.e. their swords) have dents because of clashing with the regiments of the enemies Then 'Abdul-Malik returned that sword to me (i.e. Urwa). (Hisham, 'Urwa's son said, "We estimated the price of the sword as three-thousand (Dinars) and after that it was taken by one of us (i.e. the inheritors) and I wish I could have had it.")

عُرْوَةَ ← هِشَامٍ ← مَعْمَرٌ، ← هِشَامُ بْنُ يُوسُفَ، ← إِبْرَاهِيمُ بْنُ مُوسَى،

صحیح بخاری · كِتَاب الْمَغَازِي · Hadith 3973

صحیح بخاری #3974

أَخْبَرَنِي إِبْرَاهِيمُ بْنُ مُوسَی حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ عَنْ مَعْمَرٍ أَخْبَرَنَا هِشَامٌ عَنْ عُرْوَةَ قَالَ کَانَ فِي الزُّبَيْرِ ثَلَاثُ ضَرَبَاتٍ بِالسَّيْفِ إِحْدَاهُنَّ فِي عَاتِقِهِ قَالَ إِنْ کُنْتُ لَأُدْخِلُ أَصَابِعِي فِيهَا قَالَ ضُرِبَ ثِنْتَيْنِ يَوْمَ بَدْرٍ وَوَاحِدَةً يَوْمَ الْيَرْمُوکِ قَالَ عُرْوَةُ وَقَالَ لِي عَبْدُ الْمَلِکِ بْنُ مَرْوَانَ حِينَ قُتِلَ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ يَا عُرْوَةُ هَلْ تَعْرِفُ سَيْفَ الزُّبَيْرِ قُلْتُ نَعَمْ قَالَ فَمَا فِيهِ قُلْتُ فِيهِ فَلَّةٌ فُلَّهَا يَوْمَ بَدْرٍ قَالَ صَدَقْتَ بِهِنَّ فُلُولٌ مِنْ قِرَاعِ الْکَتَائِبِ ثُمَّ رَدَّهُ عَلَی عُرْوَةَ قَالَ هِشَامٌ فَأَقَمْنَاهُ بَيْنَنَا ثَلَاثَةَ آلَافٍ وَأَخَذَهُ بَعْضُنَا وَلَوَدِدْتُ أَنِّي کُنْتُ أَخَذْتُهُ

Narrated Hisham: That his father said, "The sword of Az-Zubair was decorated with silver." Hisham added, "The sword of `Urwa was (also) decorated with silver. "

أَبِيهِ ← هِشَامٍ ← عَلِيٍّ، ← فَرْوَةُ،

صحیح بخاری · كِتَاب الْمَغَازِي · Hadith 3974

صحیح بخاری #3975

حَدَّثَنَا فَرْوَةُ حَدَّثَنَا عَلِيٌّ عَنْ هِشَامٍ عَنْ أَبِيهِ قَالَ کَانَ سَيْفُ الزُّبَيْرِ بْنِ الْعَوَّامِ مُحَلًّی بِفِضَّةٍ قَالَ هِشَامٌ وَکَانَ سَيْفُ عُرْوَةَ مُحَلًّی بِفِضَّةٍ

Narrated `Urwa: On the day of (the battle) of Al-Yarmuk, the companions of Allah's Apostle said to Az-Zubair, "Will you attack the enemy so that we shall attack them with you?" Az-Zubair replied, "If I attack them, you people would not support me." They said, "No, we will support you." So Az-Zubair attacked them (i.e. Byzantine) and pierced through their lines, and went beyond them and none of his companions was with him. Then he returned and the enemy got hold of the bridle of his (horse) and struck him two blows (with the sword) on his shoulder. Between these two wounds there was a scar caused by a blow, he had received on the day of Badr (battle). When I was a child I used to play with those scars by putting my fingers in them. On that day (my brother) "Abdullah bin Az-Zubair was also with him and he was ten years old. Az-Zubair had carried him on a horse and let him to the care of some men.

أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← عَبْدُ اللَّهِ ← أَحْمَدُ بْنُ مُحَمَّدٍ،

صحیح بخاری · كِتَاب الْمَغَازِي · Hadith 3975

صحیح بخاری #3976

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ حَدَّثَنَا عَبْدُ اللَّهِ أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ أَنَّ أَصْحَابَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالُوا لِلزُّبَيْرِ يَوْمَ الْيَرْمُوکِ أَلَا تَشُدُّ فَنَشُدَّ مَعَکَ فَقَالَ إِنِّي إِنْ شَدَدْتُ کَذَبْتُمْ فَقَالُوا لَا نَفْعَلُ فَحَمَلَ عَلَيْهِمْ حَتَّی شَقَّ صُفُوفَهُمْ فَجَاوَزَهُمْ وَمَا مَعَهُ أَحَدٌ ثُمَّ رَجَعَ مُقْبِلًا فَأَخَذُوا بِلِجَامِهِ فَضَرَبُوهُ ضَرْبَتَيْنِ عَلَی عَاتِقِهِ بَيْنَهُمَا ضَرْبَةٌ ضُرِبَهَا يَوْمَ بَدْرٍ قَالَ عُرْوَةُ کُنْتُ أُدْخِلُ أَصَابِعِي فِي تِلْکَ الضَّرَبَاتِ أَلْعَبُ وَأَنَا صَغِيرٌ قَالَ عُرْوَةُ وَکَانَ مَعَهُ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ يَوْمَئِذٍ وَهُوَ ابْنُ عَشْرِ سِنِينَ فَحَمَلَهُ عَلَی فَرَسٍ وَوَکَّلَ بِهِ رَجُلًا

Narrated Abu Talha: On the day of Badr, the Prophet ordered that the corpses of twenty four leaders of Quraish should be thrown into one of the dirty dry wells of Badr. (It was a habit of the Prophet that whenever he conquered some people, he used to stay at the battle-field for three nights. So, on the third day of the battle of Badr, he ordered that his she-camel be saddled, then he set out, and his companions followed him saying among themselves." "Definitely he (i.e. the Prophet) is proceeding for some great purpose." When he halted at the edge of the well, he addressed the corpses of the Quraish infidels by their names and their fathers' names, "O so-and-so, son of so-and-so and O so-and-so, son of so-andso! Would it have pleased you if you had obeyed Allah and His Apostle? We have found true what our Lord promised us. Have you too found true what your Lord promised you? "`Umar said, "O Allah's Apostle! You are speaking to bodies that have no souls!" Allah's Apostle said, "By Him in Whose Hand Muhammad's soul is, you do not hear, what I say better than they do." (Qatada said, "Allah brought them to life (again) to let them hear him, to reprimand them and slight them and take revenge over them and caused them to feel remorseful and regretful.")

أَبِي طَلْحَةَ ← لَنَا أَنَسُ بْنُ مَالِكٍ ← قَتَادَةَ ← سَعِيدُ بْنُ أَبِي عَرُوبَةَ، ← رَوْحُ بْنُ عُبَادَةَ ← عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ،

صحیح بخاری · كِتَاب الْمَغَازِي · Hadith 3976

صحیح بخاری #3977

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ سَمِعَ رَوْحَ بْنَ عُبَادَةَ حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ قَالَ ذَکَرَ لَنَا أَنَسُ بْنُ مَالِکٍ عَنْ أَبِي طَلْحَةَ أَنَّ نَبِيَّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ يَوْمَ بَدْرٍ بِأَرْبَعَةٍ وَعِشْرِينَ رَجُلًا مِنْ صَنَادِيدِ قُرَيْشٍ فَقُذِفُوا فِي طَوِيٍّ مِنْ أَطْوَائِ بَدْرٍ خَبِيثٍ مُخْبِثٍ وَکَانَ إِذَا ظَهَرَ عَلَی قَوْمٍ أَقَامَ بِالْعَرْصَةِ ثَلَاثَ لَيَالٍ فَلَمَّا کَانَ بِبَدْرٍ الْيَوْمَ الثَّالِثَ أَمَرَ بِرَاحِلَتِهِ فَشُدَّ عَلَيْهَا رَحْلُهَا ثُمَّ مَشَی وَاتَّبَعَهُ أَصْحَابُهُ وَقَالُوا مَا نُرَی يَنْطَلِقُ إِلَّا لِبَعْضِ حَاجَتِهِ حَتَّی قَامَ عَلَی شَفَةِ الرَّکِيِّ فَجَعَلَ يُنَادِيهِمْ بِأَسْمَائِهِمْ وَأَسْمَائِ آبَائِهِمْ يَا فُلَانُ بْنَ فُلَانٍ وَيَا فُلَانُ بْنَ فُلَانٍ أَيَسُرُّکُمْ أَنَّکُمْ أَطَعْتُمْ اللَّهَ وَرَسُولَهُ فَإِنَّا قَدْ وَجَدْنَا مَا وَعَدَنَا رَبُّنَا حَقًّا فَهَلْ وَجَدْتُمْ مَا وَعَدَ رَبُّکُمْ حَقًّا قَالَ فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ مَا تُکَلِّمُ مِنْ أَجْسَادٍ لَا أَرْوَاحَ لَهَا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ قَالَ قَتَادَةُ أَحْيَاهُمْ اللَّهُ حَتَّی أَسْمَعَهُمْ قَوْلَهُ تَوْبِيخًا وَتَصْغِيرًا وَنَقِيمَةً وَحَسْرَةً وَنَدَمًا

Narrated Ibn `Abbas: regarding the Statement of Allah:--"Those who have changed Allah's Blessings for disbelief..." (14.28) The people meant here by Allah, are the infidels of Quraish. (`Amr, a sub-narrator said, "Those are (the infidels of) Quraish and Muhammad is Allah's Blessing. Regarding Allah's Statement:"..and have led their people Into the house of destruction? (14.29) Ibn `Abbas said, "It means the Fire they will suffer from (after their death) on the day of Badr."

ابْنِ عَبَّاسٍ ← عَطَاءٌ ← عَمْرٌو ← سُفْيَانَ، ← الْحُمَيْدِيُّ

صحیح بخاری · كِتَاب الْمَغَازِي · Hadith 3977

صحیح بخاری #3978

حَدَّثَنَا الْحُمَيْدِيُّ حَدَّثَنَا سُفْيَانُ حَدَّثَنَا عَمْرٌو عَنْ عَطَائٍ عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا الَّذِينَ بَدَّلُوا نِعْمَةَ اللَّهِ کُفْرًا قَالَ هُمْ وَاللَّهِ کُفَّارُ قُرَيْشٍ قَالَ عَمْرٌو هُمْ قُرَيْشٌ وَمُحَمَّدٌ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نِعْمَةُ اللَّهِ وَأَحَلُّوا قَوْمَهُمْ دَارَ الْبَوَارِ قَالَ النَّارَ يَوْمَ بَدْرٍ

Narrated Hisham's father: It was mentioned before `Aisha that Ibn `Umar attributed the following statement to the Prophet "The dead person is punished in the grave because of the crying and lamentation Of his family." On that, `Aisha said, "But Allah's Apostle said, 'The dead person is punished for his crimes and sins while his family cry over him then."

عِنْدَ عَائِشَةَ ← أَبِيهِ ← هِشَامٍ ← أَبُو أُسَامَةَ ← عُبَيْدُ بْنُ إِسْمَاعِيلَ،

صحیح بخاری · كِتَاب الْمَغَازِي · Hadith 3978

صحیح بخاری #3979

حَدَّثَنِي عُبَيْدُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ هِشَامٍ عَنْ أَبِيهِ قَالَ ذُکِرَ عِنْدَ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ ابْنَ عُمَرَ رَفَعَ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ الْمَيِّتَ يُعَذَّبُ فِي قَبْرِهِ بِبُکَائِ أَهْلِهِ فَقَالَتْ وَهَلَ إِنَّمَا قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّهُ لَيُعَذَّبُ بِخَطِيئَتِهِ وَذَنْبِهِ وَإِنَّ أَهْلَهُ لَيَبْکُونَ عَلَيْهِ الْآنَ قَالَتْ وَذَاکَ مِثْلُ قَوْلِهِ إِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ عَلَی الْقَلِيبِ وَفِيهِ قَتْلَی بَدْرٍ مِنْ الْمُشْرِکِينَ فَقَالَ لَهُمْ مَا قَالَ إِنَّهُمْ لَيَسْمَعُونَ مَا أَقُولُ إِنَّمَا قَالَ إِنَّهُمْ الْآنَ لَيَعْلَمُونَ أَنَّ مَا کُنْتُ أَقُولُ لَهُمْ حَقٌّ ثُمَّ قَرَأَتْ إِنَّکَ لَا تُسْمِعُ الْمَوْتَی وَمَا أَنْتَ بِمُسْمِعٍ مَنْ فِي الْقُبُورِ يَقُولُ حِينَ تَبَوَّئُوا مَقَاعِدَهُمْ مِنْ النَّارِ

She added, "And this is similar to the statement of Allah's Apostle when he stood by the (edge of the) well which contained the corpses of the pagans killed at Badr, 'They hear what I say.' She added, "But he said now they know very well what I used to tell them was the truth." `Aisha then recited: 'You cannot make the dead hear.' (30.52) and 'You cannot make those who are in their Graves, hear you.' (35.22) that is, when they had taken their places in the (Hell) Fire.

أَبُو أُسَامَةَ ← عُبَيْدُ بْنُ إِسْمَاعِيلَ،

صحیح بخاری · كِتَاب الْمَغَازِي · Hadith 3979