Sahih Bukhari

حَدَّثَنَا مُحَمَّدُ بْنُ عَرْعَرَةَ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي إِسْحَاقَ قَالَ رَأَيْتُ الْأَسْوَدَ وَمَسْرُوقًا شَهِدَا عَلَی عَائِشَةَ قَالَتْ مَا کَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْتِينِي فِي يَوْمٍ بَعْدَ الْعَصْرِ إِلَّا صَلَّی رَکْعَتَيْنِ

Narrated `Aisha: Whenever the Prophet come to me after the `Asr prayer, he always prayed two rak`at.

أَبِي إِسْحَاقَ ← شُعْبَةُ ← مُحَمَّدُ بْنُ عَرْعَرَةَ،

حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ قَالَ حَدَّثَنَا هِشَامٌ عَنْ يَحْيَی هُوَ ابْنُ أَبِي کَثِيرٍ عَنْ أَبِي قِلَابَةَ أَنَّ أَبَا الْمَلِيحِ حَدَّثَهُ قَالَ کُنَّا مَعَ بُرَيْدَةَ فِي يَوْمٍ ذِي غَيْمٍ فَقَالَ بَکِّرُوا بِالصَّلَاةِ فَإِنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ تَرَکَ صَلَاةَ الْعَصْرِ حَبِطَ عَمَلُهُ

Narrated Ibn Abu Malih [??]: I was with Buraida on a cloudy day and he said, "Offer the `Asr prayer earlier as the Prophet said, 'Whoever leaves the `Asr prayer will have all his (good) deeds annulled." (See Hadith No. 527 and 528)

أَبِي قِلَابَةَ ← يَحْيَى هُوَ ابْنُ أَبِي كَثِيرٍ، ← هِشَامٍ ← مُعَاذُ بْنُ فَضَالَةَ،

حَدَّثَنَا عِمْرَانُ بْنُ مَيْسَرَةَ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ قَالَ حَدَّثَنَا حُصَيْنٌ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ عَنْ أَبِيهِ قَالَ سِرْنَا مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةً فَقَالَ بَعْضُ الْقَوْمِ لَوْ عَرَّسْتَ بِنَا يَا رَسُولَ اللَّهِ قَالَ أَخَافُ أَنْ تَنَامُوا عَنْ الصَّلَاةِ قَالَ بِلَالٌ أَنَا أُوقِظُکُمْ فَاضْطَجَعُوا وَأَسْنَدَ بِلَالٌ ظَهْرَهُ إِلَی رَاحِلَتِهِ فَغَلَبَتْهُ عَيْنَاهُ فَنَامَ فَاسْتَيْقَظَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ طَلَعَ حَاجِبُ الشَّمْسِ فَقَالَ يَا بِلَالُ أَيْنَ مَا قُلْتَ قَالَ مَا أُلْقِيَتْ عَلَيَّ نَوْمَةٌ مِثْلُهَا قَطُّ قَالَ إِنَّ اللَّهَ قَبَضَ أَرْوَاحَکُمْ حِينَ شَائَ وَرَدَّهَا عَلَيْکُمْ حِينَ شَائَ يَا بِلَالُ قُمْ فَأَذِّنْ بِالنَّاسِ بِالصَّلَاةِ فَتَوَضَّأَ فَلَمَّا ارْتَفَعَتْ الشَّمْسُ وَابْيَاضَّتْ قَامَ فَصَلَّی

Narrated `Abdullah bin Abi Qatada: My father said, "One night we were traveling with the Prophet and some people said, 'We wish that Allah's Apostle would take a rest along with us during the last hours of the night.' He said, 'I am afraid that you will sleep and miss the (Fajr) prayer.' Bilal said, 'I will make you get up.' So all slept and Bilal rested his back against his Rahila and he too was overwhelmed (by sleep) and slept. The Prophet got up when the edge of the sun had risen and said, 'O Bilal! What about your statement?' He replied, 'I have never slept such a sleep.' The Prophet said, 'Allah captured your souls when He wished, and released them when He wished. O Bilal! Get up and pronounce the Adhan for the prayer.' The Prophet performed ablution and when the sun came up and became bright, he stood up and prayed."

أَبِيهِ ← عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ ← حُصَيْنٍ، ← مُحَمَّدُ بْنُ فُضَيْلٍ ← عِمْرَانُ بْنُ مَيْسَرَةَ،

حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ قَالَ حَدَّثَنَا هِشَامٌ عَنْ يَحْيَی عَنْ أَبِي سَلَمَةَ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ أَنَّ عُمَرَ بْنَ الْخَطَّابِ جَائَ يَوْمَ الْخَنْدَقِ بَعْدَ مَا غَرَبَتْ الشَّمْسُ فَجَعَلَ يَسُبُّ کُفَّارَ قُرَيْشٍ قَالَ يَا رَسُولَ اللَّهِ مَا کِدْتُ أُصَلِّي الْعَصْرَ حَتَّی کَادَتْ الشَّمْسُ تَغْرُبُ قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَاللَّهِ مَا صَلَّيْتُهَا فَقُمْنَا إِلَی بُطْحَانَ فَتَوَضَّأَ لِلصَّلَاةِ وَتَوَضَّأْنَا لَهَا فَصَلَّی الْعَصْرَ بَعْدَ مَا غَرَبَتْ الشَّمْسُ ثُمَّ صَلَّی بَعْدَهَا الْمَغْرِبَ

Narrated Jabir bin `Abdullah: On the day of Al-Khandaq (the battle of trench.) `Umar bin Al-Khattab came cursing the disbelievers of Quraish after the sun had set and said, "O Allah's Apostle I could not offer the `Asr prayer till the sun had set." The Prophet said, "By Allah! I, too, have not prayed." So we turned towards Buthan, and the Prophet performed ablution and we too performed ablution and offered the `Asr prayer after the sun had set, and then he offered the Maghrib prayer.

جَابِرِ بْنِ عَبْدِ اللَّهِ ← اَبِیْ سَلَمَۃَ ← يَحْيَى ← هِشَامٍ ← مُعَاذُ بْنُ فَضَالَةَ،

حَدَّثَنَا أَبُو نُعَيْمٍ وَمُوسَی بْنُ إِسْمَاعِيلَ قَالَا حَدَّثَنَا هَمَّامٌ عَنْ قَتَادَةَ عَنْ أَنَسِ بْنِ مَالِکٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ نَسِيَ صَلَاةً فَلْيُصَلِّ إِذَا ذَکَرَهَا لَا کَفَّارَةَ لَهَا إِلَّا ذَلِکَ وَأَقِمْ الصَّلَاةَ لِذِکْرِي قَالَ مُوسَی قَالَ هَمَّامٌ سَمِعْتُهُ يَقُولُ بَعْدُ وَأَقِمْ الصَّلَاةَ للذِّکْرَی قَالَ أَبُو عَبْد اللَّهِ وَقَالَ حَبَّانُ حَدَّثَنَا هَمَّامٌ حَدَّثَنَا قَتَادَةُ حَدَّثَنَا أَنَسٌ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ

Narrated Anas: The Prophet said, "If anyone forgets a prayer he should pray that prayer when he remembers it. There is no expiation except to pray the same." Then he recited: "Establish prayer for My (i.e. Allah's) remembrance." (20.14).

اَنَسِ بْنِ مَالِکٍ، ← قَتَادَةَ ← هَمَّامٌ، ← أَبُو نُعَيْمٍ، وَمُوسَى بْنُ إِسْمَاعِيلَ،

حَدَّثَنَا مُسَدَّدٌ قَالَ حَدَّثَنَا يَحْيَی قَالَ حَدَّثَنَا هِشَامٌ قَالَ حَدَّثَنَا يَحْيَی هُوَ ابْنُ أَبِي کَثِيرٍ عَنْ أَبِي سَلَمَةَ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ جَعَلَ عُمَرُ يَوْمَ الْخَنْدَقِ يَسُبُّ کُفَّارَهُمْ وَقَالَ مَا کِدْتُ أُصَلِّي الْعَصْرَ حَتَّی غَرَبَتْ قَالَ فَنَزَلْنَا بُطْحَانَ فَصَلَّی بَعْدَ مَا غَرَبَتْ الشَّمْسُ ثُمَّ صَلَّی الْمَغْرِبَ

Narrated Jabir: `Umar came cursing the disbelievers (of Quraish) on the day of Al-Khandaq (the battle of Trench) and said, "I could not offer the `Asr prayer till the sun had set. Then we went to Buthan and he offered the (`Asr) prayer after sunset and then he offered the Maghrib prayer.

جَابِرِ بْنِ عَبْدِ اللَّهِ ← اَبِیْ سَلَمَۃَ ← يَحْيَى هُوَ ابْنُ أَبِي كَثِيرٍ، ← هِشَامٍ ← يَحْيَى القطان ← مُسَدَّدٌ

حَدَّثَنَا مُسَدَّدٌ قَالَ حَدَّثَنَا يَحْيَی قَالَ حَدَّثَنَا عَوْفٌ قَالَ حَدَّثَنَا أَبُو الْمِنْهَالِ قَالَ انْطَلَقْتُ مَعَ أَبِي إِلَی أَبِي بَرْزَةَ الْأَسْلَمِيِّ فَقَالَ لَهُ أَبِي حَدِّثْنَا کَيْفَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي الْمَکْتُوبَةَ قَالَ کَانَ يُصَلِّي الْهَجِيرَ وَهِيَ الَّتِي تَدْعُونَهَا الْأُولَی حِينَ تَدْحَضُ الشَّمْسُ وَيُصَلِّي الْعَصْرَ ثُمَّ يَرْجِعُ أَحَدُنَا إِلَی أَهْلِهِ فِي أَقْصَی الْمَدِينَةِ وَالشَّمْسُ حَيَّةٌ وَنَسِيتُ مَا قَالَ فِي الْمَغْرِبِ قَالَ وَکَانَ يَسْتَحِبُّ أَنْ يُؤَخِّرَ الْعِشَائَ قَالَ وَکَانَ يَکْرَهُ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا وَکَانَ يَنْفَتِلُ مِنْ صَلَاةِ الْغَدَاةِ حِينَ يَعْرِفُ أَحَدُنَا جَلِيسَهُ وَيَقْرَأُ مِنْ السِّتِّينَ إِلَی الْمِائَةِ

Narrated Abu-l-Minhal: My father and I went to Abi Barza Al-Aslami and my father said to him, "Tell us how Allah's Apostle used to offer the compulsory congregational prayers." He said, "He used to pray the Zuhr prayer, which you call the first prayer, as the sun declined at noon, the `Asr at a time when one of US could go to his family at the farthest place in Medina while the sun was still hot. (The narrator forgot what Abu Barza had said about the Maghrib prayer), and the Prophet preferred to pray the `Isha' late and disliked to sleep before it or talk after it. And he used to return after finishing the morning prayer at such a time when it was possible for one to recognize the person sitting by his side and he (the Prophet) used to recite 60 to 100 'Ayat' (verses) of the Qur'an in it."

أَبُو الْمِنْهَالِ ← عَوْفٌ، ← يَحْيَى ← مُسَدَّدٌ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الصَّبَّاحِ قَالَ حَدَّثَنَا أَبُو عَلِيٍّ الْحَنَفِيُّ حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ قَالَ انْتَظَرْنَا الْحَسَنَ وَرَاثَ عَلَيْنَا حَتَّی قَرُبْنَا مِنْ وَقْتِ قِيَامِهِ فَجَائَ فَقَالَ دَعَانَا جِيرَانُنَا هَؤُلَائِ ثُمَّ قَالَ قَالَ أَنَسُ بْنُ مَالِکٍ انْتَظَرْنَا النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ لَيْلَةٍ حَتَّی کَانَ شَطْرُ اللَّيْلِ يَبْلُغُهُ فَجَائَ فَصَلَّی لَنَا ثُمَّ خَطَبَنَا فَقَالَ أَلَا إِنَّ النَّاسَ قَدْ صَلَّوْا ثُمَّ رَقَدُوا وَإِنَّکُمْ لَمْ تَزَالُوا فِي صَلَاةٍ مَا انْتَظَرْتُمْ الصَّلَاةَ قَالَ الْحَسَنُ وَإِنَّ الْقَوْمَ لَا يَزَالُونَ بِخَيْرٍ مَا انْتَظَرُوا الْخَيْرَ قَالَ قُرَّةُ هُوَ مِنْ حَدِيثِ أَنَسٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

Narrated Qurra bin Khalid: Once he waited for Al-Hasan and he did not show up till it was about the usual time for him to start his speech; then he came and apologized saying, "Our neighbors invited us." Then he added, "Narrated Anas, 'Once we waited for the Prophet till it was midnight or about midnight. He came and led the prayer, and after finishing it, he addressed us and said, 'All the people prayed and then slept and you had been in prayer as long as you were waiting for it." Al-Hasan said, "The people are regarded as performing good deeds as long as they are waiting for doing good deeds." Al-Hasan's statement is a portion of Anas's [??] Hadith from the Prophet .

قُرَّةُ بْنُ خَالِدٍ، ← اَبُوْ عَلِیٍّ الْحَنَفِیُّ ← عَبْدُ اللَّهِ بْنُ الصَّبَّاحِ،

حَدَّثَنَا أَبُو الْيَمَانِ قَالَ أَخْبَرَنَا شُعَيْبٌ عَنْ الزُّهْرِيِّ قَالَ حَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ وَأَبُو بَکْرٍ ابْنُ أَبِي حَثْمَةَ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ قَالَ صَلَّی النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الْعِشَائِ فِي آخِرِ حَيَاتِهِ فَلَمَّا سَلَّمَ قَامَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَرَأَيْتَکُمْ لَيْلَتَکُمْ هَذِهِ فَإِنَّ رَأْسَ مِائَةٍ لَا يَبْقَی مِمَّنْ هُوَ الْيَوْمَ عَلَی ظَهْرِ الْأَرْضِ أَحَدٌ فَوَهِلَ النَّاسُ فِي مَقَالَةِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَی مَا يَتَحَدَّثُونَ مِنْ هَذِهِ الْأَحَادِيثِ عَنْ مِائَةِ سَنَةٍ وَإِنَّمَا قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَبْقَی مِمَّنْ هُوَ الْيَوْمَ عَلَی ظَهْرِ الْأَرْضِ يُرِيدُ بِذَلِکَ أَنَّهَا تَخْرِمُ ذَلِکَ الْقَرْنَ

Narrated `Abdullah bin `Umar: The Prophet prayed one of the `Isha' prayer in his last days and after finishing it with Taslim, he stood up and said, "Do you realize (the importance of) this night? Nobody present on the surface of the earth tonight would be living after the completion of one hundred years from this night." The people made a mistake in grasping the meaning of this statement of Allah's Apostle and they indulged in those things which are said about these narrators (i.e. some said that the Day of Resurrection will be established after 100 years etc.) But the Prophet said, "Nobody present on the surface of earth tonight would be living after the completion of 100 years from this night"; he meant "When that century (people of that century) would pass away."

أَبُو بَكْرٍ ابْنُ أَبِي حَثْمَةَ، ← سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، ← الزُّهْرِيِّ، ← شُعَيْبٌ ← أبو اليمان

حَدَّثَنَا أَبُو النُّعْمَانِ قَالَ حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ قَالَ حَدَّثَنَا أَبِي حَدَّثَنَا أَبُو عُثْمَانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَکْرٍ أَنَّ أَصْحَابَ الصُّفَّةِ کَانُوا أُنَاسًا فُقَرَائَ وَأَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ کَانَ عِنْدَهُ طَعَامُ اثْنَيْنِ فَلْيَذْهَبْ بِثَالِثٍ وَإِنْ أَرْبَعٌ فَخَامِسٌ أَوْ سَادِسٌ وَأَنَّ أَبَا بَکْرٍ جَائَ بِثَلَاثَةٍ فَانْطَلَقَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَشَرَةٍ قَالَ فَهُوَ أَنَا وَأَبِي وَأُمِّي فَلَا أَدْرِي قَالَ وَامْرَأَتِي وَخَادِمٌ بَيْنَنَا وَبَيْنَ بَيْتِ أَبِي بَکْرٍ وَإِنَّ أَبَا بَکْرٍ تَعَشَّی عِنْدَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ لَبِثَ حَيْثُ صُلِّيَتْ الْعِشَائُ ثُمَّ رَجَعَ فَلَبِثَ حَتَّی تَعَشَّی النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَائَ بَعْدَ مَا مَضَی مِنْ اللَّيْلِ مَا شَائَ اللَّهُ قَالَتْ لَهُ امْرَأَتُهُ وَمَا حَبَسَکَ عَنْ أَضْيَافِکَ أَوْ قَالَتْ ضَيْفِکَ قَالَ أَوَمَا عَشَّيْتِيهِمْ قَالَتْ أَبَوْا حَتَّی تَجِيئَ قَدْ عُرِضُوا فَأَبَوْا قَالَ فَذَهَبْتُ أَنَا فَاخْتَبَأْتُ فَقَالَ يَا غُنْثَرُ فَجَدَّعَ وَسَبَّ وَقَالَ کُلُوا لَا هَنِيئًا فَقَالَ وَاللَّهِ لَا أَطْعَمُهُ أَبَدًا وَايْمُ اللَّهِ مَا کُنَّا نَأْخُذُ مِنْ لُقْمَةٍ إِلَّا رَبَا مِنْ أَسْفَلِهَا أَکْثَرُ مِنْهَا قَالَ يَعْنِي حَتَّی شَبِعُوا وَصَارَتْ أَکْثَرَ مِمَّا کَانَتْ قَبْلَ ذَلِکَ فَنَظَرَ إِلَيْهَا أَبُو بَکْرٍ فَإِذَا هِيَ کَمَا هِيَ أَوْ أَکْثَرُ مِنْهَا فَقَالَ لِامْرَأَتِهِ يَا أُخْتَ بَنِي فِرَاسٍ مَا هَذَا قَالَتْ لَا وَقُرَّةِ عَيْنِي لَهِيَ الْآنَ أَکْثَرُ مِنْهَا قَبْلَ ذَلِکَ بِثَلَاثِ مَرَّاتٍ فَأَکَلَ مِنْهَا أَبُو بَکْرٍ وَقَالَ إِنَّمَا کَانَ ذَلِکَ مِنْ الشَّيْطَانِ يَعْنِي يَمِينَهُ ثُمَّ أَکَلَ مِنْهَا لُقْمَةً ثُمَّ حَمَلَهَا إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَصْبَحَتْ عِنْدَهُ وَکَانَ بَيْنَنَا وَبَيْنَ قَوْمٍ عَقْدٌ فَمَضَی الْأَجَلُ فَفَرَّقَنَا اثْنَا عَشَرَ رَجُلًا مَعَ کُلِّ رَجُلٍ مِنْهُمْ أُنَاسٌ اللَّهُ أَعْلَمُ کَمْ مَعَ کُلِّ رَجُلٍ فَأَکَلُوا مِنْهَا أَجْمَعُونَ أَوْ کَمَا قَالَ

Narrated Abu `Uthman: `Abdur Rahman bin Abi Bakr said, "The Suffa Companions were poor people and the Prophet said, 'Whoever has food for two persons should take a third one from them (Suffa companions). And whosoever has food for four persons he should take one or two from them' Abu Bakr took three men and the Prophet took ten of them." `Abdur Rahman added, my father my mother and I were there (in the house). (The sub-narrator is in doubt whether `Abdur Rahman also said, 'My wife and our servant who was common for both my house and Abu Bakr's house). Abu Bakr took his supper with the Prophet and remained there till the `Isha' prayer was offered. Abu Bakr went back and stayed with the Prophet till the Prophet took his meal and then Abu Bakr returned to his house after a long portion of the night had passed. Abu Bakr's wife said, 'What detained you from your guests (or guest)?' He said, 'Have you not served them yet?' She said, 'They refused to eat until you come. The food was served for them but they refused." `Abdur Rahman added, "I went away and hid myself (being afraid of Abu Bakr) and in the meantime he (Abu Bakr) called me, 'O Ghunthar (a harsh word)!' and also called me bad names and abused me and then said (to his family), 'Eat. No welcome for you.' Then (the supper was served). Abu Bakr took an oath that he would not eat that food. The narrator added: By Allah, whenever any one of us (myself and the guests of Suffa companions) took anything from the food, it increased from underneath. We all ate to our fill and the food was more than it was before its serving. Abu Bakr looked at it (the food) and found it as it was before serving or even more than that. He addressed his wife (saying) 'O the sister of Bani Firas! What is this?' She said, 'O the pleasure of my eyes! The food is now three times more than it was before.' Abu Bakr ate from it, and said, 'That (oath) was from Satan' meaning his oath (not to eat). Then he again took a morsel (mouthful) from it and then took the rest of it to the Prophet. So that meal was with the Prophet. There was a treaty between us and some people, and when the period of that treaty had elapsed the Prophet divided us into twelve (groups) (the Prophet's companions) each being headed by a man. Allah knows how many men were under the command of each (leader). So all of them (12 groups of men) ate of that meal."